Ian S Mcintosh
Biographic Data
| ID | 99415 |
|---|---|
| NAME | Ian S Mcintosh |
| GIVEN NAMES | Ian S |
| FAMILY NAME | Mcintosh |
| SIGNATURE | MCINTOSH I S |
| AFFILIATIONS | Northern Territory University, Australia |
| VERIFIED | No |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 28 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 1995 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 3 |
Pilgrimage, tourism, and peace building
Rising international tensions during the Cold War saw peace become one of the driving ideals for global tourism scholars and practitioners in the management of tourism development. The term “peace” can be difficult to define, as it is often associated with words such as justice, love, and happiness. Standard dictionaries, for example, define peace as a state of tranquility or quiet between two parties after formal negotiations and the signing of …
The many voices of pilgrimage and reconciliation
This book offers multiple voices and viewpoints on pilgrimage, covering both spiritual and non-spiritual voyages and in particular the theme of reconciliation in all of its many dimensions. The book has 15 chapters presented in three parts with the following headings: (i) peace, human rights and justice; (ii) reconciliation within; and (3) religious and secular perspectives. The book includes case studies of pilgrimage in action from around the w…
Missing the Revolution! Negotiating disclosure on the pre-Macassans (Bayini) in North-East Arnhem Land
By their own admission, members of Charles Mountford's 1948 American-Australian Scientific Expedition to Arnhem Land were motivated by a search for the primitive. It is no surprise, then, that the published records show a singular lack of awareness of the sorts of debate raging within Aboriginal circles at that time. For example, so-called missionised Yolngu (as the Aboriginal people of North-East Arnhem Land are known) were engaged in a major di…
A Treaty with the Macassans? Burrumarra and the Dholtji Ideal
Is there evidence for the enactment of treaties between Aborigines (Yolngu) in north-east Arnhem Land and Macassan trepang fishermen in the days preceding British settlement in northern Australia? In this paper, I examine David Burrumarra's claim that ceremonies linked to a Dreaming Macassan (Birrinydji) united Yolngu and the very earliest ‘Macassan’ visitors, the Bayini and Wurrumala. Could these partnerships be considered treaties? To answer th…
Personal Names and the Negotiation of Change
Both before and after the momentous ‘adjustment movement’ that occurred in Arnhem Land in 1957, Yolngu Aborigines living in certain Christian missions in Australia’s Northern Territory were able to
Anthropologists and Aboriginal Reconciliation
The context of this article is the quest for justice and reparations for Australia's indigenous citizens. In 1991 the Council for Aboriginal Reconciliation was established through a unanimous vote in both houses of the Australian federal parliament. Comprised of twenty-five members (twelve of whom are Aboriginal and two Torres Strait Islanders) the Council identified eight key goals for a process centered on fostering the recognition of indigenou…
When will we know we are reconciled
The Ship's Mast. The legacy of the Macassan presence in northern Australia
A ship's mast with flags attached stands anchored to the ground in a cleared area near the centre of a number of Yolngu (Aboriginal) communities in north-east Arnhem Land.The mast is, I argue, the most significant and enduring legacy of contact with Macassan' trepangers from Sulawesi, who ventured onto the northern Australian coast from at least 1700 until the early years of this century.Drawing on Taussig's (1993) text 'Mimesis and Alterity,' an…
Islam and Australia's Aborigines? A Perspective from North‐East Arnhem Lnnd
Who are the Bayini
In the literature, the first non-Aboriginal visitors to the Arnhem Land coast (pre -Macassan) are referred to as Bayini.The stories of the Bayini have meaning only when seen through the mythology of the ancestral being Birrinydji, who, in a "cargo" type perspective, is the foundation of the wealth of non-Aborigines.At the "beginning of time", Aborigines possessed this wealth, but through misadventure this was lost, and now "whites" control the pr…
Islam and Australia's Aborigines? A Perspective from North‐East Arnhem Lnnd
A Treaty with the Macassans? Burrumarra and the Dholtji Ideal
Is there evidence for the enactment of treaties between Aborigines (Yolngu) in north-east Arnhem Land and Macassan trepang fishermen in the days preceding British settlement in northern Australia? In this paper, I examine David Burrumarra's claim that ceremonies linked to a Dreaming Macassan (Birrinydji) united Yolngu and the very earliest ‘Macassan’ visitors, the Bayini and Wurrumala. Could these partnerships be considered treaties? To answer th…
Personal Names and the Negotiation of Change
Both before and after the momentous ‘adjustment movement’ that occurred in Arnhem Land in 1957, Yolngu Aborigines living in certain Christian missions in Australia’s Northern Territory were able to
Who are the Bayini
In the literature, the first non-Aboriginal visitors to the Arnhem Land coast (pre -Macassan) are referred to as Bayini.The stories of the Bayini have meaning only when seen through the mythology of the ancestral being Birrinydji, who, in a "cargo" type perspective, is the foundation of the wealth of non-Aborigines.At the "beginning of time", Aborigines possessed this wealth, but through misadventure this was lost, and now "whites" control the pr…
Who are the Bayini
In the literature, the first non-Aboriginal visitors to the Arnhem Land coast (pre -Macassan) are referred to as Bayini.The stories of the Bayini have meaning only when seen through the mythology of the ancestral being Birrinydji, who, in a "cargo" type perspective, is the foundation of the wealth of non-Aborigines.At the "beginning of time", Aborigines possessed this wealth, but through misadventure this was lost, and now "whites" control the pr…
Islam and Australia's Aborigines? A Perspective from North‐East Arnhem Lnnd
The Ship's Mast. The legacy of the Macassan presence in northern Australia
A ship's mast with flags attached stands anchored to the ground in a cleared area near the centre of a number of Yolngu (Aboriginal) communities in north-east Arnhem Land.The mast is, I argue, the most significant and enduring legacy of contact with Macassan' trepangers from Sulawesi, who ventured onto the northern Australian coast from at least 1700 until the early years of this century.Drawing on Taussig's (1993) text 'Mimesis and Alterity,' an…
When will we know we are reconciled
Anthropologists and Aboriginal Reconciliation
The context of this article is the quest for justice and reparations for Australia's indigenous citizens. In 1991 the Council for Aboriginal Reconciliation was established through a unanimous vote in both houses of the Australian federal parliament. Comprised of twenty-five members (twelve of whom are Aboriginal and two Torres Strait Islanders) the Council identified eight key goals for a process centered on fostering the recognition of indigenou…
Personal Names and the Negotiation of Change
Both before and after the momentous ‘adjustment movement’ that occurred in Arnhem Land in 1957, Yolngu Aborigines living in certain Christian missions in Australia’s Northern Territory were able to
A Treaty with the Macassans? Burrumarra and the Dholtji Ideal
Is there evidence for the enactment of treaties between Aborigines (Yolngu) in north-east Arnhem Land and Macassan trepang fishermen in the days preceding British settlement in northern Australia? In this paper, I examine David Burrumarra's claim that ceremonies linked to a Dreaming Macassan (Birrinydji) united Yolngu and the very earliest ‘Macassan’ visitors, the Bayini and Wurrumala. Could these partnerships be considered treaties? To answer th…
Missing the Revolution! Negotiating disclosure on the pre-Macassans (Bayini) in North-East Arnhem Land
By their own admission, members of Charles Mountford's 1948 American-Australian Scientific Expedition to Arnhem Land were motivated by a search for the primitive. It is no surprise, then, that the published records show a singular lack of awareness of the sorts of debate raging within Aboriginal circles at that time. For example, so-called missionised Yolngu (as the Aboriginal people of North-East Arnhem Land are known) were engaged in a major di…
The many voices of pilgrimage and reconciliation
This book offers multiple voices and viewpoints on pilgrimage, covering both spiritual and non-spiritual voyages and in particular the theme of reconciliation in all of its many dimensions. The book has 15 chapters presented in three parts with the following headings: (i) peace, human rights and justice; (ii) reconciliation within; and (3) religious and secular perspectives. The book includes case studies of pilgrimage in action from around the w…
Pilgrimage, tourism, and peace building
Rising international tensions during the Cold War saw peace become one of the driving ideals for global tourism scholars and practitioners in the management of tourism development. The term “peace” can be difficult to define, as it is often associated with words such as justice, love, and happiness. Standard dictionaries, for example, define peace as a state of tranquility or quiet between two parties after formal negotiations and the signing of …
History (7 works) · Sociology (7 works) · Archaeology (6 works) · Art (4 works) · Geography (4 works) · Law (4 works) · Political science (4 works) · Ethnology (3 works) · Indigenous Health, Education, and Rights (3 works) · Indigenous Studies and Ecology (3 works)