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T K Dennison

Biographic Data

ID994374
NAMET K Dennison
GIVEN NAMEST K
FAMILY NAMEDennison
SIGNATUREDENNISON T K
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS15
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2007
H-INDEX3
  • Serfdom and social capital in Bohemia and Russia1

    Open Access•T K Dennison, Tracy Dennison et al.•ARTICLE•The Economic History Review•2007•Cited by: 5•References: 17

    The 'horizontal' social capital generated by networks and communities is widely regarded as inherently antagonistic to 'vertical' hierarchies such as serfdom. This article examines this view using evidence from pre-Emancipation Bohemia and Russia. It finds that serf communes generated a substantial 'social capital' of shared norms, common information, and collective sanctions. But communal social capital was manipulated by village elites who coll…

  • Did serfdom matter? Russian rural society, 1750-1860

    Open Access•T K Dennison, Tracy Dennison•ARTICLE•Historical Research•2006•Cited by: 7

    Journal Article Did serfdom matter? Russian rural society, 1750–1860 Get access T. K. Dennison T. K. Dennison Robinson College, Cambridge Search for other works by this author on: Oxford Academic Google Scholar Historical Research, Volume 79, Issue 203, February 2006, Pages 74–89, https://doi.org/10.1111/j.1468-2281.2006.00352.x Published: 13 January 2006

  • The Invention of the Russian Rural Commune: Haxthausen and the Evidence

    Open Access•T K Dennison, Tracy Dennison et al.•ARTICLE•The Historical Journal•2003•Cited by: 3

    In the 1840s the German Romantic August von Haxthausen originated the idea, in a book reporting on his travels through Russia, that collective ownership of land and other assets was integral to the traditional culture of the Russian rural commune. Russian intellectuals accepted this idea and made it the basis for political ideals and social theories (even after 1917, as in the case of Aleksandr Chayanov). The 1861 Emancipation Act had brought col…

  • Did serfdom matter? Russian rural society, 1750-1860

    Open Access•T K Dennison, Tracy Dennison•ARTICLE•Historical Research•2006•Cited by: 7

    Journal Article Did serfdom matter? Russian rural society, 1750–1860 Get access T. K. Dennison T. K. Dennison Robinson College, Cambridge Search for other works by this author on: Oxford Academic Google Scholar Historical Research, Volume 79, Issue 203, February 2006, Pages 74–89, https://doi.org/10.1111/j.1468-2281.2006.00352.x Published: 13 January 2006

  • Serfdom and social capital in Bohemia and Russia1

    Open Access•T K Dennison, Tracy Dennison et al.•ARTICLE•The Economic History Review•2007•Cited by: 5•References: 17

    The 'horizontal' social capital generated by networks and communities is widely regarded as inherently antagonistic to 'vertical' hierarchies such as serfdom. This article examines this view using evidence from pre-Emancipation Bohemia and Russia. It finds that serf communes generated a substantial 'social capital' of shared norms, common information, and collective sanctions. But communal social capital was manipulated by village elites who coll…

  • The Invention of the Russian Rural Commune: Haxthausen and the Evidence

    Open Access•T K Dennison, Tracy Dennison et al.•ARTICLE•The Historical Journal•2003•Cited by: 3

    In the 1840s the German Romantic August von Haxthausen originated the idea, in a book reporting on his travels through Russia, that collective ownership of land and other assets was integral to the traditional culture of the Russian rural commune. Russian intellectuals accepted this idea and made it the basis for political ideals and social theories (even after 1917, as in the case of Aleksandr Chayanov). The 1861 Emancipation Act had brought col…

  • The Invention of the Russian Rural Commune: Haxthausen and the Evidence

    Open Access•T K Dennison, Tracy Dennison et al.•ARTICLE•The Historical Journal•2003•Cited by: 3

    In the 1840s the German Romantic August von Haxthausen originated the idea, in a book reporting on his travels through Russia, that collective ownership of land and other assets was integral to the traditional culture of the Russian rural commune. Russian intellectuals accepted this idea and made it the basis for political ideals and social theories (even after 1917, as in the case of Aleksandr Chayanov). The 1861 Emancipation Act had brought col…

  • Did serfdom matter? Russian rural society, 1750-1860

    Open Access•T K Dennison, Tracy Dennison•ARTICLE•Historical Research•2006•Cited by: 7

    Journal Article Did serfdom matter? Russian rural society, 1750–1860 Get access T. K. Dennison T. K. Dennison Robinson College, Cambridge Search for other works by this author on: Oxford Academic Google Scholar Historical Research, Volume 79, Issue 203, February 2006, Pages 74–89, https://doi.org/10.1111/j.1468-2281.2006.00352.x Published: 13 January 2006

  • Serfdom and social capital in Bohemia and Russia1

    Open Access•T K Dennison, Tracy Dennison et al.•ARTICLE•The Economic History Review•2007•Cited by: 5•References: 17

    The 'horizontal' social capital generated by networks and communities is widely regarded as inherently antagonistic to 'vertical' hierarchies such as serfdom. This article examines this view using evidence from pre-Emancipation Bohemia and Russia. It finds that serf communes generated a substantial 'social capital' of shared norms, common information, and collective sanctions. But communal social capital was manipulated by village elites who coll…

Political science (3 works) · Economics (2 works) · Emancipation (2 works) · Historical Economic and Social Studies (2 works) · History (2 works) · Law (2 works) · Politics (2 works) · Serfdom (2 works) · Sociology (2 works) · Agriculture, Land Use, Rural Development (1 works)

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