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Georgia Hart-Fredeluces

Biographic Data

ID99674
NAMEGeorgia Hart-Fredeluces
GIVEN NAMESGeorgia
FAMILY NAMEHart-Fredeluces
SIGNATUREHART-FREDELUCES G
AFFILIATIONSIdaho State University
ORCID0000-0002-4589-2204
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS0
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2022
LATEST PUBLICATION YEAR2026
H-INDEX0
  • Multilayered Qualities of Relating to Endemic Pili Trees Among Smallholder Agroforestry Farmers in the Philippines

    Open Access•Georgia Hart-Fredeluces, Ryan V Dio et al.•ARTICLE•Journal of Ethnobiology•2026

    Mutual care relationships between humans and nonhumans, where humans cede control and care for collective rather than individual good, are understood as more ethical and sustainable ways of being. (Re)cultivating such relationships more broadly requires understanding them, including the diversity of relationship types and emotions embedded within them. Limited previous research suggests a spectrum of qualities of relating in human–nonhuman care c…

  • Shared Ideals, But Persistent Barriers

    Open Access•Laticia J Herkshan, Georgia Hart-Fredeluces et al.•ARTICLE•Rural Sociology•2024•References: 52

    Research partnerships between Tribal Nations and rural colleges and universities can support rural development and strengthen Tribal Nation building through reclamation of economic, political, cultural, and social affairs. However, Tribal Nation-University relationships have received little attention in rural sociology. While scholars identify best practices for research engagement in light of colonial harms, the ideal visions that Tribally and u…

  • Advancing the scholarship and practice of stakeholder engagement in working landscapes

    Open Access•Georgia Hart-Fredeluces, Morey Burnham et al.•ARTICLE•Socio-Ecological Practice Research•2023

  • Strengthening Relationships to Traditional Foodways

    Open Access•Sidney Fellows, Georgia Hart-Fredeluces et al.•ARTICLE•Journal of Ethnobiology•2023

    Contemporary efforts to strengthen Indigenous food sovereignty can take many forms, some of which may depart from traditional food gathering practices. Common camas ( Camassia quamash) is a wild-gathered geophyte that served as a staple food for Indigenous Peoples prior to colonialism. Because the abundance of camas has declined and gathering areas are difficult to access, this project sought to increase Shoshone-Bannock Tribal citizen access to …

  • Transboundary cultural resources

    Open Access•Blake Corvin, Morey Burnham et al.•ARTICLE•Journal of Political Ecology•2023

    For many Indigenous communities in North America, the grizzly bear is a symbol associated with tribal medicine, spirituality, history, and knowledge. Despite its cultural importance to Indigenous communities and also federal trust responsibilities, Indigenous Peoples are rarely consulted in conservation decision-making concerning grizzly bears, and the emotional outcomes of these decisions are poorly understood. In 2017 grizzly bears were removed…

  • Advancing the scholarship and practice of stakeholder engagement in working landscapes

    Open Access•Weston M Eaton, Morey Burnham et al.•ARTICLE•Socio-Ecological Practice Research•2022

    Participatory approaches to science and decision making, including stakeholder engagement, are increasingly common for managing complex socio-ecological challenges in working landscapes. However, critical questions about stakeholder engagement in this space remain. These include normative, political, and ethical questions concerning who participates, who benefits and loses, what good can be accomplished, and for what, whom, and by who. First, opp…

  • Indigenous caretaking of beargrass and the social and ecological consequences of adaptations to maintain beargrass weaving practices

    Open Access•Georgia Hart-Fredeluces, Morey Burnham et al.•ARTICLE•Conservation Ecology•2022

    Indigenous ecologies have persisted through major social and ecological changes including settler colonialism. Adaptations have been a necessary part of this resilience, however little attention has been given to the consequences of these adaptations for Indigenous Peoples and ecologies. Without exploring these consequences, we are left with an incomplete understanding of adaptation that potentially obscures social and ecological costs associated…

No prominent works on this page.

  • Advancing the scholarship and practice of stakeholder engagement in working landscapes

    Open Access•Weston M Eaton, Morey Burnham et al.•ARTICLE•Socio-Ecological Practice Research•2022

    Participatory approaches to science and decision making, including stakeholder engagement, are increasingly common for managing complex socio-ecological challenges in working landscapes. However, critical questions about stakeholder engagement in this space remain. These include normative, political, and ethical questions concerning who participates, who benefits and loses, what good can be accomplished, and for what, whom, and by who. First, opp…

  • Indigenous caretaking of beargrass and the social and ecological consequences of adaptations to maintain beargrass weaving practices

    Open Access•Georgia Hart-Fredeluces, Morey Burnham et al.•ARTICLE•Conservation Ecology•2022

    Indigenous ecologies have persisted through major social and ecological changes including settler colonialism. Adaptations have been a necessary part of this resilience, however little attention has been given to the consequences of these adaptations for Indigenous Peoples and ecologies. Without exploring these consequences, we are left with an incomplete understanding of adaptation that potentially obscures social and ecological costs associated…

  • Advancing the scholarship and practice of stakeholder engagement in working landscapes

    Open Access•Georgia Hart-Fredeluces, Morey Burnham et al.•ARTICLE•Socio-Ecological Practice Research•2023

  • Strengthening Relationships to Traditional Foodways

    Open Access•Sidney Fellows, Georgia Hart-Fredeluces et al.•ARTICLE•Journal of Ethnobiology•2023

    Contemporary efforts to strengthen Indigenous food sovereignty can take many forms, some of which may depart from traditional food gathering practices. Common camas ( Camassia quamash) is a wild-gathered geophyte that served as a staple food for Indigenous Peoples prior to colonialism. Because the abundance of camas has declined and gathering areas are difficult to access, this project sought to increase Shoshone-Bannock Tribal citizen access to …

  • Transboundary cultural resources

    Open Access•Blake Corvin, Morey Burnham et al.•ARTICLE•Journal of Political Ecology•2023

    For many Indigenous communities in North America, the grizzly bear is a symbol associated with tribal medicine, spirituality, history, and knowledge. Despite its cultural importance to Indigenous communities and also federal trust responsibilities, Indigenous Peoples are rarely consulted in conservation decision-making concerning grizzly bears, and the emotional outcomes of these decisions are poorly understood. In 2017 grizzly bears were removed…

  • Shared Ideals, But Persistent Barriers

    Open Access•Laticia J Herkshan, Georgia Hart-Fredeluces et al.•ARTICLE•Rural Sociology•2024•References: 52

    Research partnerships between Tribal Nations and rural colleges and universities can support rural development and strengthen Tribal Nation building through reclamation of economic, political, cultural, and social affairs. However, Tribal Nation-University relationships have received little attention in rural sociology. While scholars identify best practices for research engagement in light of colonial harms, the ideal visions that Tribally and u…

  • Multilayered Qualities of Relating to Endemic Pili Trees Among Smallholder Agroforestry Farmers in the Philippines

    Open Access•Georgia Hart-Fredeluces, Ryan V Dio et al.•ARTICLE•Journal of Ethnobiology•2026

    Mutual care relationships between humans and nonhumans, where humans cede control and care for collective rather than individual good, are understood as more ethical and sustainable ways of being. (Re)cultivating such relationships more broadly requires understanding them, including the diversity of relationship types and emotions embedded within them. Limited previous research suggests a spectrum of qualities of relating in human–nonhuman care c…

Sociology (6 works) · Political science (4 works) · Ecology (3 works) · Indigenous (3 works) · Scholarship (3 works) · Biology (2 works) · Engineering ethics (2 works) · Environmental ethics (2 works) · Ethnobotanical and Medicinal Plants Studies (2 works) · Psychology (2 works)

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