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C Stephen Evans

Biographic Data

ID998987
NAMEC Stephen Evans
GIVEN NAMESC Stephen
FAMILY NAMEEvans
SIGNATUREEVANS C S
AFFILIATIONSBaylor University
ORCID0000-0002-1453-5239
VERIFIEDYes
TOTAL WORKS16
TOTAL CITATIONS1
AUTHOR COUNT16
EDITOR COUNT0
FIRST PUBLICATION YEAR1979
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Religion, Accountability, and the Risk of Aggressive Misconduct Among Prisoners

    Open Access•J Jang, Bryan R Johnson et al.•ARTICLE•International Journal of Offender…•2026

    Prior research has found inverse relationship between religious involvement and misconduct among prisoners. In this study, we examined the mediating role of accountability as welcoming responsibility for one’s actions with respect to the transcendent (e.g., God or a higher power) and other people. We applied structural equation modeling to analyze data from surveys with 339 individuals (108 females and 231 males) incarcerated at three facilities …

  • Kierkegaard, Virtues and Vices

    Open Access•John Lippitt, C Stephen Evans•ARTICLE•Religions•2024•References: 4

    In recent years, scholars have been divided on what to make of Kierkegaard's relation to what some have called the virtues tradition

  • Patriotism and Love of the Neighbor

    Open Access•C Stephen Evans•ARTICLE•Religions•2023•References: 4

    Though patriotism has traditionally been considered a virtue, in many countries of the world today, the status of patriotism as a virtue has been challenged. Philosopher John Hare has recently defended patriotism as a virtue. Kierkegaard, with his suspicion of "the crowd" and attack on "Christendom" has sometimes been thought to be one of the critics of patriotism. This paper argues that Kierkegaard's view is actually close to Hare's. Kierkegaard…

  • Accountability and the Fear of the Lord

    Open Access•C Stephen Evans•ARTICLE•Studies in Christian Ethics•2021

    Why did the Biblical writers see the fear of the Lord as a virtue that is conducive to human flourishing? It is difficult for contemporary readers to understand how fear of anything can be virtuous. I propose that the fear of the Lord should be understood as accountability to God. I defend the claim that someone who displays excellence in an accountability relationship does display a virtue, and that this virtue is particularly valuable when exer…

  • Does Darwall's Morality of Accountability Require Moral Realism? (And Would It Be Strengthened by Adding God to the Story)

    Open Access•C Stephen Evans•ARTICLE•Religions•2021•References: 6

    Stephen Darwall has developed an account of moral obligations as grounded in "second-personal reasons," which was developed in conversation with early modern "theological voluntarists" who were divine command theorists. For Darwall, morality does not require accountability to God; humans as autonomous moral agents are the source of moral obligations. In this paper, I try to show that Darwall is vulnerable to some objections made against divine co…

  • God's Own Ethics

    C Stephen Evans•ARTICLE•The Philosophical Review•2019

    Mark C. Murphy's God's Own Ethics is an exercise in what has come to be called Anselmian perfect-being theology, the attempt to determine the nature of God understood as an absolutely perfect being. The book is bold, original, and carefully argued, and it takes on several tasks. The first is an examination of what norms would govern the actions of an absolutely perfect being, an agent generally referred to in the work as “the Anselmian being.” (U…

  • Doing Psychology as a Christian

    Open Access•C Stephen Evans•ARTICLE•Journal of Psychology and Theology•2012

    Although trained as a philosopher, I have always had a great interest and appreciation for the field of psychology. Part of that interest stems From a concern for philosophical issues that overlap psychology: the mind-body problem and the nature of consciousness, the philosophy of action and problems concerning freedom and determinism, for example. Theological concerns have also motivated an interest in psychology, since it is difficult to see ho…

  • Is there a Basis for Loving All People

    Open Access•C Stephen Evans•ARTICLE•Journal of Psychology and Theology•2006

    Many ethical systems hold that there are obligations to love and value all human beings. This essay assumes the existence of such universal obligations, and argues that a divine command meta-ethical theory provides a better account of these obligations than secular meta-ethical theories, such as the evolutionary biology and contractual meta-ethical accounts that are favored by many psychologists. God's command to humans to love their neighbors as…

  • Central Works of Philosophy

    Open Access•Michelle Grier, Curtis Bowman et al.•BOOK•Central Works of Philosophy Vol. 3•2005

    CENTRAL WORKS OF PHILOSOPHY is a multi-volume set of essays on the core texts of the western philosophical tradition. From Plato's Republic to the present day, the volumes range over 2,500 years of philosophical writing covering the best, most representative, and most influential work of some of our greatest philosophers. Each essay has been specially commissioned and provides an overview of the work and clear and authoritative exposition of its …

  • Kierkegaard and the Limits of the Ethical

    C Stephen Evans, Alison Rudd et al.•ARTICLE•The Philosophical Review•1995

  • Developing Wisdom in Christian Psychologists

    Open Access•C Stephen Evans•ARTICLE•Journal of Psychology and Theology•1992

    A major topic of the Rech Conference on Christian Graduate Training in Psychology was that of the “Christian virtues” as potentially powerful therapeutic factors that should be manifested in the lives of Christian psychologists. Yet, the Christian training programs do little to intentionally develop such virtues. This paper is a case study examining the virtue of wisdom as one of the central characteristics that should be encouraged in psychology…

  • The Epistemological Significance of Transformative Religious Experiences

    C Stephen Evans, The Society Of Christian Philosophers•ARTICLE•Faith and Philosophy•1991

  • Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith

    Open Access•C Stephen Evans•ARTICLE•Religious Studies•1989

    If some philosophers had not existed, the history of philosophy would have to invent them. After all, what would the introduction to philosophy teacher do without good old Berkeley, the notorious denier of common sense, or Hume, the infamous sceptic. In some cases, in fact, philosophers have been invented by the history of philosophy. I don't mean to suggest that historians of philosophy have actually altered the past by bringing into being real …

  • Behaviorism as Existentialism? Ryle and Merleau-Ponty on the Mind

    C Stephen Evans•ARTICLE•Journal of the British Society…•1983•Cited by: 1

  • Reductionism as absentmindedness

    Open Access•C Stephen Evans•ARTICLE•Continental Philosophy Review•1981

  • Mis-Using Religious Language

    Open Access•C Stephen Evans•ARTICLE•Religious Studies•1979

    At the risk of a tremendous over-simplification, I believe it is helpful to categorize views of Christianity which have appeared in the west in the last two hundred years into three major groups. First there are the unbelievers, those for whom Christianity is straightforwardly untrue, unknowable, or unbelievable (or all three). This group would include those who try to salvage some form of essentially humanistic religion as well as those who simp…

  • Behaviorism as Existentialism? Ryle and Merleau-Ponty on the Mind

    C Stephen Evans•ARTICLE•Journal of the British Society…•1983•Cited by: 1

  • Mis-Using Religious Language

    Open Access•C Stephen Evans•ARTICLE•Religious Studies•1979

    At the risk of a tremendous over-simplification, I believe it is helpful to categorize views of Christianity which have appeared in the west in the last two hundred years into three major groups. First there are the unbelievers, those for whom Christianity is straightforwardly untrue, unknowable, or unbelievable (or all three). This group would include those who try to salvage some form of essentially humanistic religion as well as those who simp…

  • Reductionism as absentmindedness

    Open Access•C Stephen Evans•ARTICLE•Continental Philosophy Review•1981

  • Behaviorism as Existentialism? Ryle and Merleau-Ponty on the Mind

    C Stephen Evans•ARTICLE•Journal of the British Society…•1983•Cited by: 1

  • Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith

    Open Access•C Stephen Evans•ARTICLE•Religious Studies•1989

    If some philosophers had not existed, the history of philosophy would have to invent them. After all, what would the introduction to philosophy teacher do without good old Berkeley, the notorious denier of common sense, or Hume, the infamous sceptic. In some cases, in fact, philosophers have been invented by the history of philosophy. I don't mean to suggest that historians of philosophy have actually altered the past by bringing into being real …

  • The Epistemological Significance of Transformative Religious Experiences

    C Stephen Evans, The Society Of Christian Philosophers•ARTICLE•Faith and Philosophy•1991

  • Developing Wisdom in Christian Psychologists

    Open Access•C Stephen Evans•ARTICLE•Journal of Psychology and Theology•1992

    A major topic of the Rech Conference on Christian Graduate Training in Psychology was that of the “Christian virtues” as potentially powerful therapeutic factors that should be manifested in the lives of Christian psychologists. Yet, the Christian training programs do little to intentionally develop such virtues. This paper is a case study examining the virtue of wisdom as one of the central characteristics that should be encouraged in psychology…

  • Kierkegaard and the Limits of the Ethical

    C Stephen Evans, Alison Rudd et al.•ARTICLE•The Philosophical Review•1995

  • Central Works of Philosophy

    Open Access•Michelle Grier, Curtis Bowman et al.•BOOK•Central Works of Philosophy Vol. 3•2005

    CENTRAL WORKS OF PHILOSOPHY is a multi-volume set of essays on the core texts of the western philosophical tradition. From Plato's Republic to the present day, the volumes range over 2,500 years of philosophical writing covering the best, most representative, and most influential work of some of our greatest philosophers. Each essay has been specially commissioned and provides an overview of the work and clear and authoritative exposition of its …

  • Is there a Basis for Loving All People

    Open Access•C Stephen Evans•ARTICLE•Journal of Psychology and Theology•2006

    Many ethical systems hold that there are obligations to love and value all human beings. This essay assumes the existence of such universal obligations, and argues that a divine command meta-ethical theory provides a better account of these obligations than secular meta-ethical theories, such as the evolutionary biology and contractual meta-ethical accounts that are favored by many psychologists. God's command to humans to love their neighbors as…

  • Doing Psychology as a Christian

    Open Access•C Stephen Evans•ARTICLE•Journal of Psychology and Theology•2012

    Although trained as a philosopher, I have always had a great interest and appreciation for the field of psychology. Part of that interest stems From a concern for philosophical issues that overlap psychology: the mind-body problem and the nature of consciousness, the philosophy of action and problems concerning freedom and determinism, for example. Theological concerns have also motivated an interest in psychology, since it is difficult to see ho…

  • God's Own Ethics

    C Stephen Evans•ARTICLE•The Philosophical Review•2019

    Mark C. Murphy's God's Own Ethics is an exercise in what has come to be called Anselmian perfect-being theology, the attempt to determine the nature of God understood as an absolutely perfect being. The book is bold, original, and carefully argued, and it takes on several tasks. The first is an examination of what norms would govern the actions of an absolutely perfect being, an agent generally referred to in the work as “the Anselmian being.” (U…

  • Accountability and the Fear of the Lord

    Open Access•C Stephen Evans•ARTICLE•Studies in Christian Ethics•2021

    Why did the Biblical writers see the fear of the Lord as a virtue that is conducive to human flourishing? It is difficult for contemporary readers to understand how fear of anything can be virtuous. I propose that the fear of the Lord should be understood as accountability to God. I defend the claim that someone who displays excellence in an accountability relationship does display a virtue, and that this virtue is particularly valuable when exer…

  • Does Darwall's Morality of Accountability Require Moral Realism? (And Would It Be Strengthened by Adding God to the Story)

    Open Access•C Stephen Evans•ARTICLE•Religions•2021•References: 6

    Stephen Darwall has developed an account of moral obligations as grounded in "second-personal reasons," which was developed in conversation with early modern "theological voluntarists" who were divine command theorists. For Darwall, morality does not require accountability to God; humans as autonomous moral agents are the source of moral obligations. In this paper, I try to show that Darwall is vulnerable to some objections made against divine co…

  • Patriotism and Love of the Neighbor

    Open Access•C Stephen Evans•ARTICLE•Religions•2023•References: 4

    Though patriotism has traditionally been considered a virtue, in many countries of the world today, the status of patriotism as a virtue has been challenged. Philosopher John Hare has recently defended patriotism as a virtue. Kierkegaard, with his suspicion of "the crowd" and attack on "Christendom" has sometimes been thought to be one of the critics of patriotism. This paper argues that Kierkegaard's view is actually close to Hare's. Kierkegaard…

  • Kierkegaard, Virtues and Vices

    Open Access•John Lippitt, C Stephen Evans•ARTICLE•Religions•2024•References: 4

    In recent years, scholars have been divided on what to make of Kierkegaard's relation to what some have called the virtues tradition

  • Religion, Accountability, and the Risk of Aggressive Misconduct Among Prisoners

    Open Access•J Jang, Bryan R Johnson et al.•ARTICLE•International Journal of Offender…•2026

    Prior research has found inverse relationship between religious involvement and misconduct among prisoners. In this study, we examined the mediating role of accountability as welcoming responsibility for one’s actions with respect to the transcendent (e.g., God or a higher power) and other people. We applied structural equation modeling to analyze data from surveys with 339 individuals (108 females and 231 males) incarcerated at three facilities …

Epistemology (13 works) · Philosophy (13 works) · Law (7 works) · Political science (6 works) · Psychology (6 works) · Theology and Philosophy of Evil (6 works) · Sociology (5 works) · Social Psychology (4 works) · Accountability (3 works) · Kierkegaardian Philosophy and Influence (3 works)

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