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Kai Kresse

Dados Biográficos

ID102703
NOMEKai Kresse
PRENOMESKai
SOBRENOMEKresse
ASSINATURAKRESSE K
AFILIAÇÕESUniversity of St Andrews
VERIFICADONão
TOTAL DE OBRAS32
TOTAL DE CITAÇÕES108
TOTAL COMO AUTOR30
TOTAL COMO EDITOR5
PRIMEIRO ANO DE PUBLICAÇÃO1998
ANO MAIS RECENTE DE PUBLICAÇÃO2024
ÍNDICE H6
  • Governance and Islam in East Africa

    Farouk Topan, Kai Kresse et al.•BOOK•Governance and Islam in East Africa•2024

  • Religious Plurality in Africa

    Marloes Janson, Kai Kresse et al.•BOOK•Religious Plurality in Africa•2024

  • Religious Plurality in Africa

    Ebenezer Obadare, Hassan A Mwakimako et al.•BOOK•Religious Plurality in Africa•2024

  • Beyond Vicious Circles in the Kenyan Post-colony? On the Value of Discursive Space

    Open Access•Kai Kresse•CHAPTER•Governance and Islam in East Africa•2024

    In post-colonial Kenya, the relationships between Muslims and the state, run by Christian and up-country governments ranked around the respective presidents (Jomo Kenyatta, Daniel arap Moi, Mwai Kibaki and Uhuru Kenyatta), have for the most part been fraught with tension since independence.The indigenous Kenyan Somalis, Swahilis and Arabs (of Omani and Hadrami descent) were from early on viewed as peripheral to the newly independent nation, as Ke…

  • Maulidi Celebrations on the Northern Swahili Coast

    Open Access•Kai Kresse•CHAPTER•The Presence of the Prophet in…•2023

    Overall, the chapter seeks to capture and convey a sense of fundamental ambivalence that characterizes and accompanies maulidi performances and social experiences of different kinds of social actors on the Swahili coast, as they move between pious dedication and vivid and boisterous worldly partying. In Lamu, on the Northern Swahili coast in Kenya, the ambivalence of maulidi celebrations is present on different levels of social life and public di…

  • Swahili language and literature as resources for Indian Ocean studies

    Open Access•Kai Kresse, Clarissa Vierke•ARTICLE•History Compass•2022•Citada por: 1•Referências: 21

    In this contribution, our common point of convergence as an anthropologist and a literary scholar is to see Swahili language, literature and other texts as interwoven with the depth, scope, and complex dynamics of human experience and social life on the East Africa coast, with its long history of Islam. This includes prominently a view as to how this relates or is integral to the larger Indian Ocean world. Swahili language and its genres have bee…

  • Island in the Stream

    Kai Kresse•ARTICLE•Anthropological Quarterly•2021

    Reviewed by: Island in the Stream: An Ethnographic History of Mayotte by Michael Lambek Kai Kresse Michael Lambek, Island in the Stream: An Ethnographic History of Mayotte. Toronto: University of Toronto Press, 2018. 376 pp. "If ethnography is about anything it is surely about human being-in-the-world." —Michael Lambek (2018:281) Michael Lambek, one of the most thoughtful and stimulating anthropologists of our time, presents us with a fascinating…

  • Swahili Muslim Publics and Postcolonial Experience

    Kai Kresse•BOOK•Swahili Muslim Publics and…•2018

  • Guidance (Uwongozi) by Sheikh al-Amin Mazrui

    Kai Kresse•CHAPTER•Guidance (Uwongozi) by Sheikh…•2017

  • Guidance (Uwongozi) by Sheikh al-Amin Mazrui

    Kai Kresse•BOOK•Guidance (Uwongozi) by Sheikh…•2017

    Sheikh al-Amin Mazrui wrote his essays of this Guidance (Uwongozi) collection in Mombasa between 1930 and 1932, providing social critique and moral guidance to Kenya’s coastal Muslims during a period of their decline during British colonial rule. The essays were initially published as a series of double-sided pamphlets called Sahifa (The Page), the first Swahili Islamic newspaper. Inspired by contemporary debates of Pan-Islam and Islamic modernis…

  • Abdilatif Abdalla

    Rose Marie Beck, Kai Kresse•BOOK•Abdilatif Abdalla•2016

  • Kenya

    Open Access•Kai Kresse•ARTICLE•Africa•2016•Citada por: 7•Referências: 22

    The pamphletKenya: Twendapi?(Kenya: Where are we heading?) is a text often referred to but rarely read or analysed. Abdilatif Abdalla wrote it as a twenty-two-year-old political activist of the KPU opposition as a critique of the dictatorial tendencies of Jomo Kenyatta and his KANU government in 1968, and consequently suffered three years of isolation in prison. Many (at least on the East African political and literary scene) know aboutKenya: Twe…

  • Introduction

    Kai Kresse•ARTICLE•Comparative Studies of South Asia…•2015•Referências: 5

    This text introduces the Kitabkhana book discussion platform on Isabel Hofmeyr's Gandhi's Printing Press: Experiments in Slow Reading. After positioning Hofmeyr's research within the wider field of Indian Ocean studies, it sketches out, in comparison, the contributions of the five commentaries by Anne K. Bang, James R. Brennan, Gail M. Presbey, Lakshmi Subramanian, and Goolam Vahed

  • Â African Humanismâ and a Case Study from the Swahili Coast

    Kai Kresse•CHAPTER•Humanistic Ethics in the Age of…•2013

  • On the Skills to Navigate the World, and Religion, for Coastal Muslims in Kenya

    Open Access•Kai Kresse•CHAPTER•Articulating Islam•2012

  • Chapter 3 Interrogating “Cosmopolitanism” in an Indian Ocean Setting

    Kai Kresse•CHAPTER•Cosmopolitanisms in Muslim Contexts•2012

  • Enduring relevance

    Kai Kresse•ARTICLE•Wasafiri•2011•Referências: 2

  • Na confluência entre história e linguistica

    Open Access•Kai Kresse•ARTICLE•Afro-Ásia•2011

    .

  • Knowledge and Intellectual Practice in A Swahili Context

    Open Access•Kai Kresse•ARTICLE•Africa•2009•Citada por: 9•Referências: 22

    This article investigates 'wisdom' from an ethnographic perspective that pays attention to the ways in which knowledge is performed, appreciated, negotiated and questioned in everyday life in Mombasa, on the Swahili coast. It discusses thebarazasetting (daily meeting points for male social peers) as a venue for intellectual practice and the appreciation of wisdom. Basic features of communicative interaction identified there can also be found to b…

  • Knowledge in Practice

    Open Access•Kai Kresse, Trevor H J Marchand•ARTICLE•Africa•2009•Citada por: 7•Referências: 49

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Muslim politics in postcolonial Kenya

    Open Access•Kai Kresse•ARTICLE•Journal of the Royal Anthropologica…•2009•Citada por: 27•Referências: 41

    This paper investigates Muslim politics in its wider social context in postcolonial Kenya, with a historical focus mainly on the Moi era (1978-2002). Hereby, I look at the introduction, integration, and internal constestation of Islamic reformist ideologies in Swahili discourse and in social practice. Central to my argument about the interconnections between Muslim politics, national politics, and coastal sociality is the notion of a 'knowledge e…

  • Philosophising in Mombasa

    Kai Kresse•BOOK•Philosophising in Mombasa•2007

  • Ahmad Nassir’s poetical moral theory Utu – how human beings ought to behave

    Kai Kresse•CHAPTER•Philosophising in Mombasa•2007

    This chapter deals with the classic philosophical questions of what is humanity (signifying the field of philosophical anthropology) and what is goodness (characterising moral theory). It provides illustrations from Swahili social discourse, using sayings and the expressed convictions of ordinary people. There is a shared common body of knowledge about what it means to be ‘human’ or ‘good’ within the wider Swahili-speaking community. The chapter …

  • Practising an Anthropology of Philosophy

    Kai Kresse•CHAPTER•Ways of Knowing•2007

  • Between Africa and India

    Kai Kresse, Edward Simpson•Citada por: 3•Referências: 4

    Scholarship on the Indian Ocean is generally comparative in its approach. In this paper, we draw from our research experiences on the Swahili and Gujarati coasts in order to discuss some of the epistemological consequences of comparison for the ways in which East Africa and Western India have been understood. We critically examine the frames and terms of comparison in the work of the historian Thomas Metcalf and the anthropologists A.H.J. Prins, …

Próximo
  • Muslim politics in postcolonial Kenya

    Open Access•Kai Kresse•ARTICLE•Journal of the Royal Anthropologica…•2009•Citada por: 27•Referências: 41

    This paper investigates Muslim politics in its wider social context in postcolonial Kenya, with a historical focus mainly on the Moi era (1978-2002). Hereby, I look at the introduction, integration, and internal constestation of Islamic reformist ideologies in Swahili discourse and in social practice. Central to my argument about the interconnections between Muslim politics, national politics, and coastal sociality is the notion of a 'knowledge e…

  • Philosophising in MombasaKnowledge, Islam and Intellectual Practice on the Swahili Coast

    Kai Kresse•BOOK•Philosophising in Mombasa•2007•Citada por: 25

    This book provides an approach to the anthropological study of philosophical discourses in the Swahili context of Mombasa, Kenya. In this historically established Muslim environment, at the dawn of the twenty-first century, philosophy is investigated as social discourse and intellectual practice, situated in everyday life. This is done from the perspective of an ‘anthropology of philosophy’, a project that is spelt out in the opening chapter. Ent…

  • Swahili Enlightenment'? East African Reformist Discourse at the Turning Point

    Kai Kresse•ARTICLE•Journal of Religion in Africa•2003•Citada por: 17•Referências: 3

    This article discusses Sheikh Muhammad Kasim Mazrui, an influential yet largely ignored figure within East African Islamic reformism, which shifted from internal to external domination in the second half of the 20th century. His educational booklet 'Hukumu za sharia', written in Kiswahili, is analysed and contextualised. Advising local Muslims, by way of clear argument and reference to authoritative texts, on how to deal with controversial local …

  • Knowledge and Intellectual Practice in A Swahili Context

    Open Access•Kai Kresse•ARTICLE•Africa•2009•Citada por: 9•Referências: 22

    This article investigates 'wisdom' from an ethnographic perspective that pays attention to the ways in which knowledge is performed, appreciated, negotiated and questioned in everyday life in Mombasa, on the Swahili coast. It discusses thebarazasetting (daily meeting points for male social peers) as a venue for intellectual practice and the appreciation of wisdom. Basic features of communicative interaction identified there can also be found to b…

  • Kenya

    Open Access•Kai Kresse•ARTICLE•Africa•2016•Citada por: 7•Referências: 22

    The pamphletKenya: Twendapi?(Kenya: Where are we heading?) is a text often referred to but rarely read or analysed. Abdilatif Abdalla wrote it as a twenty-two-year-old political activist of the KPU opposition as a critique of the dictatorial tendencies of Jomo Kenyatta and his KANU government in 1968, and consequently suffered three years of isolation in prison. Many (at least on the East African political and literary scene) know aboutKenya: Twe…

  • Knowledge in Practice

    Open Access•Kai Kresse, Trevor H J Marchand•ARTICLE•Africa•2009•Citada por: 7•Referências: 49

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • The Good, the Bad, and the Beautiful

    Kai Kresse, Barry Hallen•ARTICLE•Africa•2003•Citada por: 6

    Barry Hallen, The Good, the Bad, and the Beautiful: Discourse about Values in Yoruba Culture.Bloomington IN: Indiana University Press, 2001, 256 pp., US39.95, ISBN 0 253 33806 9 hard covers, US$17.95 (£12.95), 0 253 21416 5 paperback. - Volume 73 Issue 2

  • Izibongo - the political art of praising

    Kai Kresse•ARTICLE•Journal of African Cultural Studies•1998•Citada por: 4•Referências: 20

    This paper presents Zulu praise-poetry, izibongo, as a genre of fundamental political and socio-regulative relevance, an interpretation which within Zulu society seems to have been continually valid until today. The central feature of izibongo in this perspective concerns the ambiguous status of language in praising: in one and the same poem, it can also be used for the sake of public criticism. This is not only due to the logical possibilities o…

  • Between Africa and India

    Kai Kresse, Edward Simpson•Citada por: 3•Referências: 4

    Scholarship on the Indian Ocean is generally comparative in its approach. In this paper, we draw from our research experiences on the Swahili and Gujarati coasts in order to discuss some of the epistemological consequences of comparison for the ways in which East Africa and Western India have been understood. We critically examine the frames and terms of comparison in the work of the historian Thomas Metcalf and the anthropologists A.H.J. Prins, …

  • Swahili language and literature as resources for Indian Ocean studies

    Open Access•Kai Kresse, Clarissa Vierke•ARTICLE•History Compass•2022•Citada por: 1•Referências: 21

    In this contribution, our common point of convergence as an anthropologist and a literary scholar is to see Swahili language, literature and other texts as interwoven with the depth, scope, and complex dynamics of human experience and social life on the East Africa coast, with its long history of Islam. This includes prominently a view as to how this relates or is integral to the larger Indian Ocean world. Swahili language and its genres have bee…

  • Reading Mudimbe, applying 'Mudimbe', turning an insider out

    Kai Kresse•ARTICLE•Journal of African Cultural Studies•2005•Citada por: 1•Referências: 8

    This article discusses the application of 'Mudimbe' – here shorthand for an influential body of scholarship (just like 'Foucault' or 'Kant') produced by Mudimbe – within research on postcolonial African language literatures. This is done with regard to a particular case study from the Swahili context, namely Nicholas Brown's discussion of a didactic poem by Ahmed Sheikh Nabhany, on the social functions and values of the coconut-tree. Following 'M…

  • Reading Mudimbe' - An introduction

    Kai Kresse•ARTICLE•Journal of African Cultural Studies•2005•Citada por: 1•Referências: 6

    the most generous, yet the simplest of dreams: to rethink the roles that history as ideology plays in human interactions (Mudimbe 1992: 445). The papers of this collection were originally present

  • Izibongo - the political art of praising

    Kai Kresse•ARTICLE•Journal of African Cultural Studies•1998•Citada por: 4•Referências: 20

    This paper presents Zulu praise-poetry, izibongo, as a genre of fundamental political and socio-regulative relevance, an interpretation which within Zulu society seems to have been continually valid until today. The central feature of izibongo in this perspective concerns the ambiguous status of language in praising: in one and the same poem, it can also be used for the sake of public criticism. This is not only due to the logical possibilities o…

  • The Good, the Bad, and the Beautiful

    Kai Kresse, Barry Hallen•ARTICLE•Africa•2003•Citada por: 6

    Barry Hallen, The Good, the Bad, and the Beautiful: Discourse about Values in Yoruba Culture.Bloomington IN: Indiana University Press, 2001, 256 pp., US39.95, ISBN 0 253 33806 9 hard covers, US$17.95 (£12.95), 0 253 21416 5 paperback. - Volume 73 Issue 2

  • Swahili Enlightenment'? East African Reformist Discourse at the Turning Point

    Kai Kresse•ARTICLE•Journal of Religion in Africa•2003•Citada por: 17•Referências: 3

    This article discusses Sheikh Muhammad Kasim Mazrui, an influential yet largely ignored figure within East African Islamic reformism, which shifted from internal to external domination in the second half of the 20th century. His educational booklet 'Hukumu za sharia', written in Kiswahili, is analysed and contextualised. Advising local Muslims, by way of clear argument and reference to authoritative texts, on how to deal with controversial local …

  • Reading Mudimbe, applying 'Mudimbe', turning an insider out

    Kai Kresse•ARTICLE•Journal of African Cultural Studies•2005•Citada por: 1•Referências: 8

    This article discusses the application of 'Mudimbe' – here shorthand for an influential body of scholarship (just like 'Foucault' or 'Kant') produced by Mudimbe – within research on postcolonial African language literatures. This is done with regard to a particular case study from the Swahili context, namely Nicholas Brown's discussion of a didactic poem by Ahmed Sheikh Nabhany, on the social functions and values of the coconut-tree. Following 'M…

  • Reading Mudimbe' - An introduction

    Kai Kresse•ARTICLE•Journal of African Cultural Studies•2005•Citada por: 1•Referências: 6

    the most generous, yet the simplest of dreams: to rethink the roles that history as ideology plays in human interactions (Mudimbe 1992: 445). The papers of this collection were originally present

  • Philosophising in Mombasa

    Kai Kresse•BOOK•Philosophising in Mombasa•2007

  • Ahmad Nassir’s poetical moral theory Utu – how human beings ought to behave

    Kai Kresse•CHAPTER•Philosophising in Mombasa•2007

    This chapter deals with the classic philosophical questions of what is humanity (signifying the field of philosophical anthropology) and what is goodness (characterising moral theory). It provides illustrations from Swahili social discourse, using sayings and the expressed convictions of ordinary people. There is a shared common body of knowledge about what it means to be ‘human’ or ‘good’ within the wider Swahili-speaking community. The chapter …

  • Practising an Anthropology of Philosophy

    Kai Kresse•CHAPTER•Ways of Knowing•2007

  • Philosophising in Mombasa

    Kai Kresse•BOOK•Philosophising in Mombasa•2007

  • Ahmed Sheikh Nabhany Swahili poetry and the conservation of cultural knowledge

    Kai Kresse•CHAPTER•Philosophising in Mombasa•2007

    Historically, poetry and its performance were applied to a wide range of incidents in Swahili social life. Swahili poetry has long been used for Islamic and social education, as well as for ideological attacks between political or religious opponents. Reformist poets, for instance, railed against the supposed enemies of ‘pure’ Islam, such as the traditional healers practising divination or spirit-possession. This chapter presents an epigraph char…

  • The Swahili context Mombasa, the Old Town and Kibokoni

    Kai Kresse•CHAPTER•Philosophising in Mombasa•2007

  • Philosophising in MombasaKnowledge, Islam and Intellectual Practice on the Swahili Coast

    Kai Kresse•BOOK•Philosophising in Mombasa•2007•Citada por: 25

    This book provides an approach to the anthropological study of philosophical discourses in the Swahili context of Mombasa, Kenya. In this historically established Muslim environment, at the dawn of the twenty-first century, philosophy is investigated as social discourse and intellectual practice, situated in everyday life. This is done from the perspective of an ‘anthropology of philosophy’, a project that is spelt out in the opening chapter. Ent…

  • Islam and the prayer economy

    Open Access•Kai Kresse•ARTICLE•Journal of the Royal Anthropologica…•2007

  • Knowledge and Intellectual Practice in A Swahili Context

    Open Access•Kai Kresse•ARTICLE•Africa•2009•Citada por: 9•Referências: 22

    This article investigates 'wisdom' from an ethnographic perspective that pays attention to the ways in which knowledge is performed, appreciated, negotiated and questioned in everyday life in Mombasa, on the Swahili coast. It discusses thebarazasetting (daily meeting points for male social peers) as a venue for intellectual practice and the appreciation of wisdom. Basic features of communicative interaction identified there can also be found to b…

  • Knowledge in Practice

    Open Access•Kai Kresse, Trevor H J Marchand•ARTICLE•Africa•2009•Citada por: 7•Referências: 49

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Muslim politics in postcolonial Kenya

    Open Access•Kai Kresse•ARTICLE•Journal of the Royal Anthropologica…•2009•Citada por: 27•Referências: 41

    This paper investigates Muslim politics in its wider social context in postcolonial Kenya, with a historical focus mainly on the Moi era (1978-2002). Hereby, I look at the introduction, integration, and internal constestation of Islamic reformist ideologies in Swahili discourse and in social practice. Central to my argument about the interconnections between Muslim politics, national politics, and coastal sociality is the notion of a 'knowledge e…

  • Enduring relevance

    Kai Kresse•ARTICLE•Wasafiri•2011•Referências: 2

  • Na confluência entre história e linguistica

    Open Access•Kai Kresse•ARTICLE•Afro-Ásia•2011

    .

  • On the Skills to Navigate the World, and Religion, for Coastal Muslims in Kenya

    Open Access•Kai Kresse•CHAPTER•Articulating Islam•2012

  • Chapter 3 Interrogating “Cosmopolitanism” in an Indian Ocean Setting

    Kai Kresse•CHAPTER•Cosmopolitanisms in Muslim Contexts•2012

  • Â African Humanismâ and a Case Study from the Swahili Coast

    Kai Kresse•CHAPTER•Humanistic Ethics in the Age of…•2013

  • Introduction

    Kai Kresse•ARTICLE•Comparative Studies of South Asia…•2015•Referências: 5

    This text introduces the Kitabkhana book discussion platform on Isabel Hofmeyr's Gandhi's Printing Press: Experiments in Slow Reading. After positioning Hofmeyr's research within the wider field of Indian Ocean studies, it sketches out, in comparison, the contributions of the five commentaries by Anne K. Bang, James R. Brennan, Gail M. Presbey, Lakshmi Subramanian, and Goolam Vahed

  • Abdilatif Abdalla

    Rose Marie Beck, Kai Kresse•BOOK•Abdilatif Abdalla•2016

  • Kenya

    Open Access•Kai Kresse•ARTICLE•Africa•2016•Citada por: 7•Referências: 22

    The pamphletKenya: Twendapi?(Kenya: Where are we heading?) is a text often referred to but rarely read or analysed. Abdilatif Abdalla wrote it as a twenty-two-year-old political activist of the KPU opposition as a critique of the dictatorial tendencies of Jomo Kenyatta and his KANU government in 1968, and consequently suffered three years of isolation in prison. Many (at least on the East African political and literary scene) know aboutKenya: Twe…

  • Guidance (Uwongozi) by Sheikh al-Amin Mazrui

    Kai Kresse•CHAPTER•Guidance (Uwongozi) by Sheikh…•2017

Philosophy (22 obras) · Global Maritime and Colonial Histories (21 obras) · Sociology (20 obras) · History (19 obras) · Linguistics (17 obras) · Swahili (13 obras) · African history and culture analysis (12 obras) · Law (12 obras) · Political science (12 obras) · Art (10 obras)

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