Pular para o conteúdo principal

ETHNOS_APP

Início • Busca • Periódicos • Lista 0

Florence Hawley Ellis

Dados Biográficos

ID102809
NOMEFlorence Hawley Ellis
PRENOMESFlorence Hawley
SOBRENOMEEllis
ASSINATURAELLIS F H
AFILIAÇÕESUniversity of New Mexico
VERIFICADONão
TOTAL DE OBRAS26
TOTAL DE CITAÇÕES118
TOTAL COMO AUTOR26
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1951
ANO MAIS RECENTE DE PUBLICAÇÃO1994
ÍNDICE H6
  • San Gabriel del Yungue as Seen by an Archaeologist

    Shirley Powell, Florence Hawley Ellis et al.•ARTICLE•The American Indian Quarterly•1994•Citada por: 1

  • The Spread of Chaco/Mesa Verde/McElmo Black-on-White Pottery and the Possible Simultaneous Introduction of Irrigation into the Rio Grande Drainage

    Florence Hawley Ellis, Andrea Ellis Dodge•ARTICLE•Journal of Anthropological Research•1989

  • A Woman's Quest for Science

    Florence Hawley Ellis, Peter H Hare•ARTICLE•The American Indian Quarterly•1986•Citada por: 3

    Before Margaret Mead, even before Ruth Benedict, it was Elsie Clews Parsons who paved the way as the first woman president of the American Anthropological Association. Born into a prominent New York family in 1874, Parsons showed early determination to be free of social constraints. Everything she did until her death in 1941 stemmed from her concern for the ways in which expression of personality is affected by social conventions. Her proposal of…

  • An Ethnography of Santa Clara Pueblo, New Mexico

    Florence Hawley Ellis, Hibbert Winslow Hill et al.•ARTICLE•The American Indian Quarterly•1982•Citada por: 20

  • Mimbres Painted Pottery . J. J. Brody

    Florence Hawley Ellis•ARTICLE•Journal of Anthropological Research•1978

  • Southwestern Weaving . Marian E. Rodee

    Florence Hawley Ellis•ARTICLE•Journal of Anthropological Research•1978

  • The Mesoamerican Southwest

    Florence Hawley Ellis, Basil Calvin Hedrick et al.•ARTICLE•The American Indian Quarterly•1978•Citada por: 1

  • The Changing Ways of Southwestern Indians

    Florence Hawley Ellis, Albert H Schroeder•ARTICLE•Ethnohistory•1974

  • Archeology

    Open Access•Florence Hawley Ellis•ARTICLE•American Anthropologist•1972

  • Across Some Decades

    Florence Hawley Ellis•ARTICLE•Ethnohistory•1971

    The history of anthropology in the United States during the period since the late 19th century is reviewed, with emphasis on a personal perspective of the American Southwest the last three decades. It is argued that anthropology should provide an objective view of the relationship between man his environment, that ethnohistory is an essential feature of this provision. take my text from A lice in Wonderland: You are Father William, the young man …

  • Cochiti, a New Mexico Pueblo, Past and Present

    Florence Hawley Ellis, Charles H Lange•ARTICLE•Ethnohistory•1971•Citada por: 1

  • Archeology

    Open Access•Florence Hawley Ellis•ARTICLE•American Anthropologist•1970•Citada por: 2

  • Archeology

    Open Access•Florence Hawley Ellis, Florence Ellis•ARTICLE•American Anthropologist•1968

  • The Inner Sanctum of Feather Cave, a Mogollon Sun and Earth Shrine Linking Mexico and the Southwest

    Open Access•Florence Hawley Ellis, Laurens Hammack•ARTICLE•American Antiquity•1968•Citada por: 24•Referências: 7

    Arrow Grotto, an inner sanctum deep within a mountain of south-central New Mexico and reached only by a crawlway from Feather Cave, was found to contain masses of offerings untouched for six centuries or more. Examination of material and of accompanying pictographs by men from several living pueblos led to identification of the grotto as a shrine for Earth Mother and Sun Father, visited at the period of biannual solar ceremonies. Parallels betwee…

  • The Pueblo of Sia, New Mexico

    Florence Hawley Ellis•ARTICLE•Hispanic American Historical Review•1966

  • The Immediate History of Zia Pueblo as Derived from Excavation in Refuse Deposits

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1966•Citada por: 7•Referências: 3

    Excavations to investigate stratigraphy at Zia Pueblo indicate that the mesa now occupied by the tribe was first settled by their ancestors during the fourteenth century, when a neighboring site also was established by others of the same people. Except for a short period in the late seventeenth century when the group moved to a refugee site, occupation was continuous. In the east dump, sterile soil was encountered on the bottom of level 36 (each …

  • Comment on Jett's “Pueblo Indian Migrations”

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1964

    Southwestern archaeologists generally agree with Jett's opinion that more than one cause was involved in the widespread 13th-century Pueblo migrations, but they may disagree with his emphasis on the influence of non-Pueblo enemy groups, for which actual evidence remains meager, and his de-emphasis on the effect of known drought conditions. A serious specific error, however, lies in his use of the “Flagstaff” (Pueblo Plateau) tree-ring record for …

  • Ceramic Stratigraphy and Tribal History at Taos Pueblo

    Open Access•Florence Hawley Ellis, J J Brody•ARTICLE•American Antiquity•1964•Citada por: 16•Referências: 2

    Until land claims made the usefulness of data on their history important, excavations at modern New Mexican pueblos were prohibited by their people, whose conservatism varies only in degree from tribe to tribe. In 1961, the Taos Council agreed to permit brief trenching of their oldest refuse mound and of their ancestral ruin 200 yards to the east of the present site. Comparisons of sherd complexes indicated that the lowest levels of the Taos refu…

  • Archaeological History of Nambe Pueblo, 14th Century to the Present

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1964•Citada por: 6•Referências: 1

    Nambe is a Pueblo Indian town whose history is very poorly known. In 1962 arrangements were made to excavate in the village ash piles so that the data might be used in the tribe's land claim. Sherds from the excavations indicate that the people of Nambe have utilized this site from 1350 to the present. By checking surface survey materials against tribal tradition, a history of movements from highlands to lowlands has been out-lined. (1) From 1350…

  • Archeology. Rock Art in the Navajo Reservoir District. Polly Schaafsma

    Open Access•Florence Hawley Ellis•ARTICLE•American Anthropologist•1963

  • An Outline of Laguna Pueblo History and Social Organization

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1959•Citada por: 4

  • Authoritative Control and the Society System in Jemez Pueblo

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1953

  • The Atrisco Sites

    Open Access•John Martin Campbell, Florence Hawley Ellis•ARTICLE•American Antiquity•1952•Citada por: 7

    Since the excavation of Bat Cave and the location of Cochise implements in situ along the banks of Wet Leggett Wash in western New Mexico, it has seemed likely that one or more of the Cochise periods might be represented in the Middle Rio Grande area where living conditions would have appeared very attractive to hunters and gatherers. In 1949 Bruce T. Ellis collected a series of artifacts, spalls, and cores in and along the surface of a wash in t…

  • Jemez Kiva Magic and Its Relation to Features of Prehistoric Kivas

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1952•Citada por: 6

  • Pueblo Social Organization and Southwestern Archaeology

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1951•Citada por: 2•Referências: 3

    One of the most encouraging signs that progress is actually being made in Southwestern archaeology is the appearance of several papers in which approximately the same answers have been reached by workers approaching the problem from different angles. The specific relationships of the modern Pueblo peoples to the various groups of the prehistoric past constitute one of the oldest queries for this region. It is now indeed satisfying to find that th…

Próximo
  • The Inner Sanctum of Feather Cave, a Mogollon Sun and Earth Shrine Linking Mexico and the Southwest

    Open Access•Florence Hawley Ellis, Laurens Hammack•ARTICLE•American Antiquity•1968•Citada por: 24•Referências: 7

    Arrow Grotto, an inner sanctum deep within a mountain of south-central New Mexico and reached only by a crawlway from Feather Cave, was found to contain masses of offerings untouched for six centuries or more. Examination of material and of accompanying pictographs by men from several living pueblos led to identification of the grotto as a shrine for Earth Mother and Sun Father, visited at the period of biannual solar ceremonies. Parallels betwee…

  • An Ethnography of Santa Clara Pueblo, New Mexico

    Florence Hawley Ellis, Hibbert Winslow Hill et al.•ARTICLE•The American Indian Quarterly•1982•Citada por: 20

  • Patterns of Aggression and the War Cult in Southwestern Pueblos

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1951•Citada por: 18

  • Ceramic Stratigraphy and Tribal History at Taos Pueblo

    Open Access•Florence Hawley Ellis, J J Brody•ARTICLE•American Antiquity•1964•Citada por: 16•Referências: 2

    Until land claims made the usefulness of data on their history important, excavations at modern New Mexican pueblos were prohibited by their people, whose conservatism varies only in degree from tribe to tribe. In 1961, the Taos Council agreed to permit brief trenching of their oldest refuse mound and of their ancestral ruin 200 yards to the east of the present site. Comparisons of sherd complexes indicated that the lowest levels of the Taos refu…

  • The Immediate History of Zia Pueblo as Derived from Excavation in Refuse Deposits

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1966•Citada por: 7•Referências: 3

    Excavations to investigate stratigraphy at Zia Pueblo indicate that the mesa now occupied by the tribe was first settled by their ancestors during the fourteenth century, when a neighboring site also was established by others of the same people. Except for a short period in the late seventeenth century when the group moved to a refugee site, occupation was continuous. In the east dump, sterile soil was encountered on the bottom of level 36 (each …

  • The Atrisco Sites

    Open Access•John Martin Campbell, Florence Hawley Ellis•ARTICLE•American Antiquity•1952•Citada por: 7

    Since the excavation of Bat Cave and the location of Cochise implements in situ along the banks of Wet Leggett Wash in western New Mexico, it has seemed likely that one or more of the Cochise periods might be represented in the Middle Rio Grande area where living conditions would have appeared very attractive to hunters and gatherers. In 1949 Bruce T. Ellis collected a series of artifacts, spalls, and cores in and along the surface of a wash in t…

  • Archaeological History of Nambe Pueblo, 14th Century to the Present

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1964•Citada por: 6•Referências: 1

    Nambe is a Pueblo Indian town whose history is very poorly known. In 1962 arrangements were made to excavate in the village ash piles so that the data might be used in the tribe's land claim. Sherds from the excavations indicate that the people of Nambe have utilized this site from 1350 to the present. By checking surface survey materials against tribal tradition, a history of movements from highlands to lowlands has been out-lined. (1) From 1350…

  • Jemez Kiva Magic and Its Relation to Features of Prehistoric Kivas

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1952•Citada por: 6

  • An Outline of Laguna Pueblo History and Social Organization

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1959•Citada por: 4

  • A Woman's Quest for Science

    Florence Hawley Ellis, Peter H Hare•ARTICLE•The American Indian Quarterly•1986•Citada por: 3

    Before Margaret Mead, even before Ruth Benedict, it was Elsie Clews Parsons who paved the way as the first woman president of the American Anthropological Association. Born into a prominent New York family in 1874, Parsons showed early determination to be free of social constraints. Everything she did until her death in 1941 stemmed from her concern for the ways in which expression of personality is affected by social conventions. Her proposal of…

  • Archeology

    Open Access•Florence Hawley Ellis•ARTICLE•American Anthropologist•1970•Citada por: 2

  • Pueblo Social Organization and Southwestern Archaeology

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1951•Citada por: 2•Referências: 3

    One of the most encouraging signs that progress is actually being made in Southwestern archaeology is the appearance of several papers in which approximately the same answers have been reached by workers approaching the problem from different angles. The specific relationships of the modern Pueblo peoples to the various groups of the prehistoric past constitute one of the oldest queries for this region. It is now indeed satisfying to find that th…

  • San Gabriel del Yungue as Seen by an Archaeologist

    Shirley Powell, Florence Hawley Ellis et al.•ARTICLE•The American Indian Quarterly•1994•Citada por: 1

  • The Mesoamerican Southwest

    Florence Hawley Ellis, Basil Calvin Hedrick et al.•ARTICLE•The American Indian Quarterly•1978•Citada por: 1

  • Cochiti, a New Mexico Pueblo, Past and Present

    Florence Hawley Ellis, Charles H Lange•ARTICLE•Ethnohistory•1971•Citada por: 1

  • Pueblo Social Organization and Southwestern Archaeology

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1951•Citada por: 2•Referências: 3

    One of the most encouraging signs that progress is actually being made in Southwestern archaeology is the appearance of several papers in which approximately the same answers have been reached by workers approaching the problem from different angles. The specific relationships of the modern Pueblo peoples to the various groups of the prehistoric past constitute one of the oldest queries for this region. It is now indeed satisfying to find that th…

  • Patterns of Aggression and the War Cult in Southwestern Pueblos

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1951•Citada por: 18

  • The Atrisco Sites

    Open Access•John Martin Campbell, Florence Hawley Ellis•ARTICLE•American Antiquity•1952•Citada por: 7

    Since the excavation of Bat Cave and the location of Cochise implements in situ along the banks of Wet Leggett Wash in western New Mexico, it has seemed likely that one or more of the Cochise periods might be represented in the Middle Rio Grande area where living conditions would have appeared very attractive to hunters and gatherers. In 1949 Bruce T. Ellis collected a series of artifacts, spalls, and cores in and along the surface of a wash in t…

  • Jemez Kiva Magic and Its Relation to Features of Prehistoric Kivas

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1952•Citada por: 6

  • Authoritative Control and the Society System in Jemez Pueblo

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1953

  • An Outline of Laguna Pueblo History and Social Organization

    Florence Hawley Ellis•ARTICLE•Southwestern Journal of…•1959•Citada por: 4

  • Archeology. Rock Art in the Navajo Reservoir District. Polly Schaafsma

    Open Access•Florence Hawley Ellis•ARTICLE•American Anthropologist•1963

  • Comment on Jett's “Pueblo Indian Migrations”

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1964

    Southwestern archaeologists generally agree with Jett's opinion that more than one cause was involved in the widespread 13th-century Pueblo migrations, but they may disagree with his emphasis on the influence of non-Pueblo enemy groups, for which actual evidence remains meager, and his de-emphasis on the effect of known drought conditions. A serious specific error, however, lies in his use of the “Flagstaff” (Pueblo Plateau) tree-ring record for …

  • Ceramic Stratigraphy and Tribal History at Taos Pueblo

    Open Access•Florence Hawley Ellis, J J Brody•ARTICLE•American Antiquity•1964•Citada por: 16•Referências: 2

    Until land claims made the usefulness of data on their history important, excavations at modern New Mexican pueblos were prohibited by their people, whose conservatism varies only in degree from tribe to tribe. In 1961, the Taos Council agreed to permit brief trenching of their oldest refuse mound and of their ancestral ruin 200 yards to the east of the present site. Comparisons of sherd complexes indicated that the lowest levels of the Taos refu…

  • Archaeological History of Nambe Pueblo, 14th Century to the Present

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1964•Citada por: 6•Referências: 1

    Nambe is a Pueblo Indian town whose history is very poorly known. In 1962 arrangements were made to excavate in the village ash piles so that the data might be used in the tribe's land claim. Sherds from the excavations indicate that the people of Nambe have utilized this site from 1350 to the present. By checking surface survey materials against tribal tradition, a history of movements from highlands to lowlands has been out-lined. (1) From 1350…

  • The Pueblo of Sia, New Mexico

    Florence Hawley Ellis•ARTICLE•Hispanic American Historical Review•1966

  • The Immediate History of Zia Pueblo as Derived from Excavation in Refuse Deposits

    Open Access•Florence Hawley Ellis•ARTICLE•American Antiquity•1966•Citada por: 7•Referências: 3

    Excavations to investigate stratigraphy at Zia Pueblo indicate that the mesa now occupied by the tribe was first settled by their ancestors during the fourteenth century, when a neighboring site also was established by others of the same people. Except for a short period in the late seventeenth century when the group moved to a refugee site, occupation was continuous. In the east dump, sterile soil was encountered on the bottom of level 36 (each …

  • Archeology

    Open Access•Florence Hawley Ellis, Florence Ellis•ARTICLE•American Anthropologist•1968

  • The Inner Sanctum of Feather Cave, a Mogollon Sun and Earth Shrine Linking Mexico and the Southwest

    Open Access•Florence Hawley Ellis, Laurens Hammack•ARTICLE•American Antiquity•1968•Citada por: 24•Referências: 7

    Arrow Grotto, an inner sanctum deep within a mountain of south-central New Mexico and reached only by a crawlway from Feather Cave, was found to contain masses of offerings untouched for six centuries or more. Examination of material and of accompanying pictographs by men from several living pueblos led to identification of the grotto as a shrine for Earth Mother and Sun Father, visited at the period of biannual solar ceremonies. Parallels betwee…

  • Archeology

    Open Access•Florence Hawley Ellis•ARTICLE•American Anthropologist•1970•Citada por: 2

  • Across Some Decades

    Florence Hawley Ellis•ARTICLE•Ethnohistory•1971

    The history of anthropology in the United States during the period since the late 19th century is reviewed, with emphasis on a personal perspective of the American Southwest the last three decades. It is argued that anthropology should provide an objective view of the relationship between man his environment, that ethnohistory is an essential feature of this provision. take my text from A lice in Wonderland: You are Father William, the young man …

  • Cochiti, a New Mexico Pueblo, Past and Present

    Florence Hawley Ellis, Charles H Lange•ARTICLE•Ethnohistory•1971•Citada por: 1

  • Archeology

    Open Access•Florence Hawley Ellis•ARTICLE•American Anthropologist•1972

  • The Changing Ways of Southwestern Indians

    Florence Hawley Ellis, Albert H Schroeder•ARTICLE•Ethnohistory•1974

  • Mimbres Painted Pottery . J. J. Brody

    Florence Hawley Ellis•ARTICLE•Journal of Anthropological Research•1978

  • Southwestern Weaving . Marian E. Rodee

    Florence Hawley Ellis•ARTICLE•Journal of Anthropological Research•1978

  • The Mesoamerican Southwest

    Florence Hawley Ellis, Basil Calvin Hedrick et al.•ARTICLE•The American Indian Quarterly•1978•Citada por: 1

  • An Ethnography of Santa Clara Pueblo, New Mexico

    Florence Hawley Ellis, Hibbert Winslow Hill et al.•ARTICLE•The American Indian Quarterly•1982•Citada por: 20

  • A Woman's Quest for Science

    Florence Hawley Ellis, Peter H Hare•ARTICLE•The American Indian Quarterly•1986•Citada por: 3

    Before Margaret Mead, even before Ruth Benedict, it was Elsie Clews Parsons who paved the way as the first woman president of the American Anthropological Association. Born into a prominent New York family in 1874, Parsons showed early determination to be free of social constraints. Everything she did until her death in 1941 stemmed from her concern for the ways in which expression of personality is affected by social conventions. Her proposal of…

  • The Spread of Chaco/Mesa Verde/McElmo Black-on-White Pottery and the Possible Simultaneous Introduction of Irrigation into the Rio Grande Drainage

    Florence Hawley Ellis, Andrea Ellis Dodge•ARTICLE•Journal of Anthropological Research•1989

History (23 obras) · Archaeology (20 obras) · Geography (15 obras) · Archaeology and Natural History (14 obras) · History (14 obras) · Archaeology and ancient environmental studies (12 obras) · Latin American history and culture (11 obras) · Art (8 obras) · Anthropology (7 obras) · Computer Science (7 obras)

Ethnos_APP • Projeto Open Source • Licença MIT • Frontend v2.0.0 • Privacidade e Cookies • Documentação da API: api.ethnos.app/docs • Código da API: GitHub • DOI: 10.5281/zenodo.17049435 • Código do Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae