Bryonny Goodwin‐hawkin
Dados Biográficos
| ID | 105338 |
|---|---|
| NOME | Bryonny Goodwin‐hawkin |
| PRENOMES | Bryonny |
| SOBRENOME | Goodwin‐hawkin |
| ASSINATURA | HAWKIN B G |
| AFILIAÇÕES | Aberystwyth University |
| ORCID | 0000-0002-9399-5486 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 21 |
| TOTAL DE CITAÇÕES | 32 |
| TOTAL COMO AUTOR | 20 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2014 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2023 |
| ÍNDICE H | 4 |
A spatial justice perspective on EU rural sustainability as territorial cohesion
Territorial cohesion is a guiding set of EU principles to achieve sustainable development. However, evidence suggests that within and across rural and peripheral regions in particular, prosperity and social and economic wellbeing continue to lag behind other regions. The aim of this article is to examine how a spatial justice perspective can provide new development insights on rural sustainability. Introducing a spatial justice perspective to a s…
Animal Organization Studies and the Foundational Economy
This chapter brings animal organization studies into conversation with emerging thinking on the ‘foundational economy’—the goods, services, and infrastructures that support everyday lives, everywhere. To date, foundational economy thinkers have focused on human lives; this chapter considers foundational economic activities that incorporate animal lives, labour, and products. Examples from the agrifood sector (including the dairy industry and rare…
John M. Hobson
Situating spatial justice in counter-urban lifestyle mobilities
The COVID-19 pandemic has renewed the rural idyll, as urban-dwellers seek greener, safer spaces. If the counter-urban trend appears for novel reasons, it does so along lifestyle mobilities’ well-worn paths. These paths often depend upon spatial inequalities. Yet, despite awareness that inequalities undergird mobilities, spatial inequalities have remained under-theorized in the lifestyle mobilities literature. This article remedies the gap through…
Rethinking lifestyle and middle‐class migration in “left behind” regions
So‐called “left behind” regions have gained infamy for working‐class discontent. Yet a concurrent phenomenon has gone unremarked: middle‐class lifestyles in peripheral places. This article examines how middle‐class migrants (defined by economic, social, and cultural capital) to peripheral regions envisage and enact their aspirations. Against presumed migration trajectories to growing urban centres or for better‐paid employment, we argue that seem…
Conceptualisations of Territorial Cohesion in Central European border regions
Despite decades of spending, Cohesion Policy appears unable to fully address growing national disparities and increasing ‘roll-out’ nationalism. In the present study we discuss regional effects of ‘fuzzy’ policy concepts, such as EU’s policy for Territorial Cohesion, in Central European borderlands from a stakeholder perspective. Identifying how key policy documents have framed the discussion of Territorial Cohesion, we furthermore demonstrate th…
On epidemiological ruination
We live now ... in a time of ruination,” Brian Dillon wrote in the catalogue for a 2011 exhibition on ruins. The twenty-first century is already marked, he claimed, by recession and war, and “flourishing [with] images of catastrophe and decay”. Now, we witness the economic ruins of COVID-19: town centres and public spaces emptied; shops shuttered; workers ‘furloughed’. A week into lockdown, wild goats descended into Llandudno – a Welsh seaside re…
The intimate borders of epidemiological nationalism
Amidst the COVID-19 crisis, nation-states closed borders. Borders divide – and intimate difference. In this article, I trace an emergent epidemiological nationalism which intimates a contagious other, taking ‘the’ border as my (unstable) object. While post-war and post-wall European projects celebrate dismantling borders, bordering continually becomes by saturating space with territoriality. Illustrating epidemiological nationalism’s intimately l…
From Territorial Cohesion to Regional Spatial Justice
The European Union's flagship Cohesion Policy faces evidence of dubious economic effectiveness and growing political and philosophical critiques of the very ideals of furthering European integration. This article examines ambitions for territorial cohesion as they have been operationalized through regional development in Wales. We argue that a potential alternative to the failed realization of territorial cohesion lies in the principles of spatia…
Fieldwork at sunset
Most institutional anthropology departments have a website, to tout credentials, attract students, and offer information. These websites also take up the visual task of disciplinary representation, but their images have skipped the scrutiny that is necessary and overdue. Th is article analyzes online images of sociocultural anthropology across one hundred high-ranking universities worldwide. We show how, online, a discipline defined by diversity …
Moralities of care in later life
We war again over her legs. I venture: "It's like watching a car crash. You are doing everything in your power to prevent yourself from feeling better. Why would you do that? If you continue to do this you will end up in a wheelchair and hate yourself even more." She then rolls out the Rolls Royce of insults, the one that, every time, causes me to flinch and fill with anger. It's designed to render all the efforts I've made over the years as comp…
Care and the afterlives of industrial moralities in post‐industrial northern England
Building on recent anthropological work on post‐Fordist affect, this article explores comparatively the ‘afterlives’ of the social organisation of production. In particular, based on comparative ethnography of milling and mining on Northern England, it explores the very different forms of work organisation and their relationships with similarly contrasting moralities of care amongst and for older people
‘Going with the flow’ of dementia
In this editors’ reply to Nigel Rapport's Afterword to the articles collected in the special issue ‘Moralities of care in later life’, we wonder: does the social ethics of care come with unacknowledged limits? We join with Rapport's call to maintain the individual's ‘personal preserve’ but observe—critically—that his “so far as possible, for as long as possible” makes for an uncomfortable caveat. To do so, we return ethnographically to the former…
Monstrous Spectres
What does a chimney mean? As Britain industrialised, chimneys and smoke grew out of technological change and expanding manufacturing. Yet, as I demonstrate here, the substances of brick and particulates had - and have - more than material meaning. This article offers a brief ethnography of industrial chimneys and their smoke in Britain, from the nineteenth century to the smokeless, postindustrial present. Taking as my concern how chimneys and smo…
Life’s end
In this introduction to the special issue, Life's End: Ethnographic Perspectives, we review the field of anthropological studies of death and dying. We make the argument that, largely because of its sub-disciplining into the larger field of the anthropology of religion, ritual and symbolism, the focus of anthropological research on death has been predominantly on post- rather than pre-death events, on death's beginnings rather than life's ends. A…
Post-fordist death
Building on work on post-Fordist affect, we argue that the group-based and person-centred forms of production in mining and milling respectively produce contingent conceptualisations of culture, identity and personhood and, in turn, of dying and death. The 'communal solidarism' characteristic of post-mining milieu engenders senses of dying and death entailing a communal merging of erstwhile individual selfhoods. In post-milling milieu dying and d…
Sunday Service, Northern England
Morris dancers, matriarchs and paperbacks
To call a place rural is to categorize it as a particular kind of place and, often, to presume that particular kinds of being innately occur there. Over the past 20 years, however, trends in British rural studies have problematized easy ascription; this article is an ethnographic contribution within those trends. If it is no longer adequate to read the rural as a container for being, then, as I contend here, rurality can be explored anew through …
Mobilities and theEnglish Village
Rural idyll' nostalgia situates theEnglish village as timeless, bounded and static. It is contrasted to urban modernity and dynamism. The urban moves; the rural is held still. This has been echoed by limited scholarly engagement with rural mobilities. Against spatio-temporal boundedness, this article emphasises the centrality of rural mobilities and conceptualises movement as occurring in, of and through the village. Drawing upon ethnographic res…
Performing Englishness
Rethinking lifestyle and middle‐class migration in “left behind” regions
So‐called “left behind” regions have gained infamy for working‐class discontent. Yet a concurrent phenomenon has gone unremarked: middle‐class lifestyles in peripheral places. This article examines how middle‐class migrants (defined by economic, social, and cultural capital) to peripheral regions envisage and enact their aspirations. Against presumed migration trajectories to growing urban centres or for better‐paid employment, we argue that seem…
Situating spatial justice in counter-urban lifestyle mobilities
The COVID-19 pandemic has renewed the rural idyll, as urban-dwellers seek greener, safer spaces. If the counter-urban trend appears for novel reasons, it does so along lifestyle mobilities’ well-worn paths. These paths often depend upon spatial inequalities. Yet, despite awareness that inequalities undergird mobilities, spatial inequalities have remained under-theorized in the lifestyle mobilities literature. This article remedies the gap through…
Mobilities and theEnglish Village
Rural idyll' nostalgia situates theEnglish village as timeless, bounded and static. It is contrasted to urban modernity and dynamism. The urban moves; the rural is held still. This has been echoed by limited scholarly engagement with rural mobilities. Against spatio-temporal boundedness, this article emphasises the centrality of rural mobilities and conceptualises movement as occurring in, of and through the village. Drawing upon ethnographic res…
A spatial justice perspective on EU rural sustainability as territorial cohesion
Territorial cohesion is a guiding set of EU principles to achieve sustainable development. However, evidence suggests that within and across rural and peripheral regions in particular, prosperity and social and economic wellbeing continue to lag behind other regions. The aim of this article is to examine how a spatial justice perspective can provide new development insights on rural sustainability. Introducing a spatial justice perspective to a s…
Post-fordist death
Building on work on post-Fordist affect, we argue that the group-based and person-centred forms of production in mining and milling respectively produce contingent conceptualisations of culture, identity and personhood and, in turn, of dying and death. The 'communal solidarism' characteristic of post-mining milieu engenders senses of dying and death entailing a communal merging of erstwhile individual selfhoods. In post-milling milieu dying and d…
From Territorial Cohesion to Regional Spatial Justice
The European Union's flagship Cohesion Policy faces evidence of dubious economic effectiveness and growing political and philosophical critiques of the very ideals of furthering European integration. This article examines ambitions for territorial cohesion as they have been operationalized through regional development in Wales. We argue that a potential alternative to the failed realization of territorial cohesion lies in the principles of spatia…
Life’s end
In this introduction to the special issue, Life's End: Ethnographic Perspectives, we review the field of anthropological studies of death and dying. We make the argument that, largely because of its sub-disciplining into the larger field of the anthropology of religion, ritual and symbolism, the focus of anthropological research on death has been predominantly on post- rather than pre-death events, on death's beginnings rather than life's ends. A…
Fieldwork at sunset
Most institutional anthropology departments have a website, to tout credentials, attract students, and offer information. These websites also take up the visual task of disciplinary representation, but their images have skipped the scrutiny that is necessary and overdue. Th is article analyzes online images of sociocultural anthropology across one hundred high-ranking universities worldwide. We show how, online, a discipline defined by diversity …
Morris dancers, matriarchs and paperbacks
To call a place rural is to categorize it as a particular kind of place and, often, to presume that particular kinds of being innately occur there. Over the past 20 years, however, trends in British rural studies have problematized easy ascription; this article is an ethnographic contribution within those trends. If it is no longer adequate to read the rural as a container for being, then, as I contend here, rurality can be explored anew through …
Performing Englishness
Mobilities and theEnglish Village
Rural idyll' nostalgia situates theEnglish village as timeless, bounded and static. It is contrasted to urban modernity and dynamism. The urban moves; the rural is held still. This has been echoed by limited scholarly engagement with rural mobilities. Against spatio-temporal boundedness, this article emphasises the centrality of rural mobilities and conceptualises movement as occurring in, of and through the village. Drawing upon ethnographic res…
Morris dancers, matriarchs and paperbacks
To call a place rural is to categorize it as a particular kind of place and, often, to presume that particular kinds of being innately occur there. Over the past 20 years, however, trends in British rural studies have problematized easy ascription; this article is an ethnographic contribution within those trends. If it is no longer adequate to read the rural as a container for being, then, as I contend here, rurality can be explored anew through …
Life’s end
In this introduction to the special issue, Life's End: Ethnographic Perspectives, we review the field of anthropological studies of death and dying. We make the argument that, largely because of its sub-disciplining into the larger field of the anthropology of religion, ritual and symbolism, the focus of anthropological research on death has been predominantly on post- rather than pre-death events, on death's beginnings rather than life's ends. A…
Post-fordist death
Building on work on post-Fordist affect, we argue that the group-based and person-centred forms of production in mining and milling respectively produce contingent conceptualisations of culture, identity and personhood and, in turn, of dying and death. The 'communal solidarism' characteristic of post-mining milieu engenders senses of dying and death entailing a communal merging of erstwhile individual selfhoods. In post-milling milieu dying and d…
Sunday Service, Northern England
Moralities of care in later life
We war again over her legs. I venture: "It's like watching a car crash. You are doing everything in your power to prevent yourself from feeling better. Why would you do that? If you continue to do this you will end up in a wheelchair and hate yourself even more." She then rolls out the Rolls Royce of insults, the one that, every time, causes me to flinch and fill with anger. It's designed to render all the efforts I've made over the years as comp…
Care and the afterlives of industrial moralities in post‐industrial northern England
Building on recent anthropological work on post‐Fordist affect, this article explores comparatively the ‘afterlives’ of the social organisation of production. In particular, based on comparative ethnography of milling and mining on Northern England, it explores the very different forms of work organisation and their relationships with similarly contrasting moralities of care amongst and for older people
‘Going with the flow’ of dementia
In this editors’ reply to Nigel Rapport's Afterword to the articles collected in the special issue ‘Moralities of care in later life’, we wonder: does the social ethics of care come with unacknowledged limits? We join with Rapport's call to maintain the individual's ‘personal preserve’ but observe—critically—that his “so far as possible, for as long as possible” makes for an uncomfortable caveat. To do so, we return ethnographically to the former…
Monstrous Spectres
What does a chimney mean? As Britain industrialised, chimneys and smoke grew out of technological change and expanding manufacturing. Yet, as I demonstrate here, the substances of brick and particulates had - and have - more than material meaning. This article offers a brief ethnography of industrial chimneys and their smoke in Britain, from the nineteenth century to the smokeless, postindustrial present. Taking as my concern how chimneys and smo…
Conceptualisations of Territorial Cohesion in Central European border regions
Despite decades of spending, Cohesion Policy appears unable to fully address growing national disparities and increasing ‘roll-out’ nationalism. In the present study we discuss regional effects of ‘fuzzy’ policy concepts, such as EU’s policy for Territorial Cohesion, in Central European borderlands from a stakeholder perspective. Identifying how key policy documents have framed the discussion of Territorial Cohesion, we furthermore demonstrate th…
On epidemiological ruination
We live now ... in a time of ruination,” Brian Dillon wrote in the catalogue for a 2011 exhibition on ruins. The twenty-first century is already marked, he claimed, by recession and war, and “flourishing [with] images of catastrophe and decay”. Now, we witness the economic ruins of COVID-19: town centres and public spaces emptied; shops shuttered; workers ‘furloughed’. A week into lockdown, wild goats descended into Llandudno – a Welsh seaside re…
The intimate borders of epidemiological nationalism
Amidst the COVID-19 crisis, nation-states closed borders. Borders divide – and intimate difference. In this article, I trace an emergent epidemiological nationalism which intimates a contagious other, taking ‘the’ border as my (unstable) object. While post-war and post-wall European projects celebrate dismantling borders, bordering continually becomes by saturating space with territoriality. Illustrating epidemiological nationalism’s intimately l…
From Territorial Cohesion to Regional Spatial Justice
The European Union's flagship Cohesion Policy faces evidence of dubious economic effectiveness and growing political and philosophical critiques of the very ideals of furthering European integration. This article examines ambitions for territorial cohesion as they have been operationalized through regional development in Wales. We argue that a potential alternative to the failed realization of territorial cohesion lies in the principles of spatia…
Fieldwork at sunset
Most institutional anthropology departments have a website, to tout credentials, attract students, and offer information. These websites also take up the visual task of disciplinary representation, but their images have skipped the scrutiny that is necessary and overdue. Th is article analyzes online images of sociocultural anthropology across one hundred high-ranking universities worldwide. We show how, online, a discipline defined by diversity …
Rethinking lifestyle and middle‐class migration in “left behind” regions
So‐called “left behind” regions have gained infamy for working‐class discontent. Yet a concurrent phenomenon has gone unremarked: middle‐class lifestyles in peripheral places. This article examines how middle‐class migrants (defined by economic, social, and cultural capital) to peripheral regions envisage and enact their aspirations. Against presumed migration trajectories to growing urban centres or for better‐paid employment, we argue that seem…
Animal Organization Studies and the Foundational Economy
This chapter brings animal organization studies into conversation with emerging thinking on the ‘foundational economy’—the goods, services, and infrastructures that support everyday lives, everywhere. To date, foundational economy thinkers have focused on human lives; this chapter considers foundational economic activities that incorporate animal lives, labour, and products. Examples from the agrifood sector (including the dairy industry and rare…
John M. Hobson
Situating spatial justice in counter-urban lifestyle mobilities
The COVID-19 pandemic has renewed the rural idyll, as urban-dwellers seek greener, safer spaces. If the counter-urban trend appears for novel reasons, it does so along lifestyle mobilities’ well-worn paths. These paths often depend upon spatial inequalities. Yet, despite awareness that inequalities undergird mobilities, spatial inequalities have remained under-theorized in the lifestyle mobilities literature. This article remedies the gap through…
A spatial justice perspective on EU rural sustainability as territorial cohesion
Territorial cohesion is a guiding set of EU principles to achieve sustainable development. However, evidence suggests that within and across rural and peripheral regions in particular, prosperity and social and economic wellbeing continue to lag behind other regions. The aim of this article is to examine how a spatial justice perspective can provide new development insights on rural sustainability. Introducing a spatial justice perspective to a s…
Political science (17 obras) · Sociology (17 obras) · Law (14 obras) · Anthropology (7 obras) · Epistemology (6 obras) · Ethnography (6 obras) · Gender Studies (6 obras) · Geography (6 obras) · Politics (6 obras) · Rural development and sustainability (6 obras)