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Norman Geras

Dados Biográficos

ID1072185
NOMENorman Geras
PRENOMESNorman
SOBRENOMEGeras
ASSINATURAGERAS N
AFILIAÇÕESUniversity of Manchester
VERIFICADONão
TOTAL DE OBRAS33
TOTAL DE CITAÇÕES71
OBRAS COMO AUTOR33
OBRAS COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1970
ANO MAIS RECENTE DE PUBLICAÇÃO2020
ÍNDICE H4
  • The contract of mutual indifference

    Norman Geras, Oliver Kamm•BOOK•Contract of Mutual Indifference•2020

    In today's world, we are offered a constantly expanding number of technologies to integrate into our lives. We now utilise a range of interconnected technologies at work, at home and at leisure. The realm of sport is no exception, where new technologies or enhancements are available to athletes, coaches, scientists, umpires, governing bodies and broadcasters. However, this book argues that in a world where time has become a precious commodity and…

  • Post -Marxism?

    Norman Geras•CHAPTER•Post-Marxism•2019

  • Staying home

    Norman Geras•ARTICLE•Contemporary Politics•2013•Citada por: 2

    This article considers the motivational supports that might be thought necessary and also possible for socialism. It does this by way of a critique of G.A. Cohen's Why not socialism? The article begins by briefly summarizing the argument of that book, then goes on to identify a logical tension in Cohen's presentation of the socialist – at once egalitarian and communal – ethos of the camping trip (as assessed against a sixfold typology of person-t…

  • What does it mean to be a Marxist

    Norman Geras•ARTICLE•Global Discourse•2011•Referências: 1

  • Social Hope and State Lawlessness

    Norman Geras•ARTICLE•Critical Horizons•2008

    Hope is a precious resource. But, deluded, not based on a sober appraisal of the relevant realities, hope can also be lethal. One kind of hope is utopian hope. It does not exhaust what social hope is, or should be, about. The hope of remedying the most terrible injustices makes an urgent call on our attention. The world has travelled some way from the time when tyrannical governments could act with impunity in dealing with those under their juris…

  • How free?1

    Norman Geras•ARTICLE•The European Legacy•2004

    This paper is a critique of the Marxian idea of a future stateless utopia. It is an immanent critique. Were one to start from non-Marxist assumptions, detailed argument would scarcely be necessary. Non-Marxists just take it for granted that any organized modern society foreseeable from the present world must necessarily involve state-type institutions of governance. My aim here is to show that, even thinking from within the Marxist tradition, the…

  • The True Wilkomirski

    Open Access•Norman Geras•ARTICLE•Res Publica. Revista de Historia…•2002•Citada por: 1

  • The Ideal of Multivious Care (Utopia and Inequality)

    Open Access•Norman Geras•ARTICLE•Rethinking Marxism•2002•Citada por: 2

  • Forum

    Open Access•Norman Geras•ARTICLE•Review of International Studies•1999•Citada por: 5

    In The Transformation of Political Community Andrew Linklater has given us a most impressive synthesis of critical normative thinking about international relations theory, and I might as well begin by emphasizing that I will not be able to do justice to the rich detail of its content in the space here allotted to me, and so I shall not try. I offer just an individual response to Linklater's book, addressed to its core theoretical assumptions. I s…

  • The Contract of Mutual Indifference

    Norman Geras•BOOK•The Contract of Mutual Indifference•1998•Citada por: 23

    Geras focuses on the figure of the bystander - to the destruction of the Jews of Europe, as well as to more recent atrocities - to consider the moral consequences of looking on without active response at persecution and great suffering.

  • Marxists Before the Holocaust

    Norman Geras•ARTICLE•New left review•1997

    I shall begin here from an astonishing fact. In December 1938, in an appeal to American Jews, Leon Trotsky in a certain manner predicted the impending Jewish catastrophe. Here is what he wrote: ‘It is possible to imagine without difficulty what awaits the Jews at the mere outbreak

  • Progress without foundations

    Open Access•Norman Geras•ARTICLE•Res Publica. Revista de Historia…•1996•Citada por: 2•Referências: 2

  • Language, Truth and Justice

    Norman Geras•ARTICLE•New left review•1995•Citada por: 3

    I shall be travelling in what follows a somewhat winding road, and so here is my central thesis. If there is no truth, there is no injustice. Stated less simplistically, if truth is wholly relativized or internalized to particular discourses or language games or social practices, there is

  • Human Nature and Progress

    Norman Geras•ARTICLE•New left review•1995

    In the same single issue early last year New Left Review carried two articles reminding anyone who might need reminding of some of the realities that disfigure the world we all inhabit. Colin Leys, commenting on a possible decline of the region towards ‘capitalism-induced barbarism’, wrote that ‘in

  • Democracy and the Ends of Marxism

    Norman Geras•ARTICLE•New left review•1994

    The relationship between socialism and democracy has been a complex and a contested one. To large numbers of socialists it was axiomatic that their project, both the goal of socialism and the movement for it, must be democratic. They saw socialism as the heir to older, liberal and

  • Bringing Marx to Justice

    Norman Geras•ARTICLE•New left review•1992•Citada por: 5

    The question is here taken up—yet again—of whether Marx did or did not characterize capitalism as unjust and condemn it as such. What follows is in the nature of a postscript to the case I argued seven years ago in ‘The Controversy About Marx and Justice’, a critical

  • Seven Types of Obloquy

    Norman Geras•ARTICLE•Graduate Faculty Philosophy Journal•1991•Citada por: 2

    One comes across the strangest arguments these days. If you happen to be interested in Marxist thought, whether as history of ideas or as ideas of history, you find yourself quite regularly surprised. You may find yourself startled even, at the character of some of what you encounter. I offer here a modest compilation of examples, with accompanying critical commentary. The principles governing the compilation are few. Examples are all from writer…

  • Discourses of Extremity

    Norman Geras•BOOK•Discourses of extremity•1990

  • Ex-Marxism Without Substance

    Norman Geras•ARTICLE•New left review•1988•Citada por: 9

    There is a discursive strategy commonly adopted by politicians, particularly at election time, in the face of discomforting questions. It consists of appearing to respond to a questioner but without actually answering her question. The thing has the external form of an answer but is not one. Practically

  • Post-Marxism

    Norman Geras•ARTICLE•New left review•1987•Citada por: 1

    Times change and people change. Their ideas change; develop, progress—and regress. There can be gradual change within a more or less stable intellectual framework. And there can also be sharper breaks, mutations of outlook in which one thing is renounced and another embraced. But each person has to

  • Marx and Human Nature

    George Snedeker, Norman Geras et al.•ARTICLE•Contemporary Sociology A Journal…•1986

  • Literature of revolution

    Norman Geras•BOOK•Literature of revolution•1986

  • The Controversy About Marx and Justice

    Norman Geras•ARTICLE•New left review•1985

    In this essay I review a fast-growing sector of the current literature on Marx and the controversy that has fuelled its growth. During the last decade or so, the keen interest within moral and political philosophy in the concept of justice has left its mark on the philosophical

  • The controversy about Marx and Justice

    Open Access•Norman Geras•ARTICLE•Philosophica•1984

  • Marx and Human Nature

    Norman Geras•BOOK•Marx and Human Nature: Refutation…•1983

Próximo
  • The Contract of Mutual Indifference

    Norman Geras•BOOK•The Contract of Mutual Indifference•1998•Citada por: 23

    Geras focuses on the figure of the bystander - to the destruction of the Jews of Europe, as well as to more recent atrocities - to consider the moral consequences of looking on without active response at persecution and great suffering.

  • Ex-Marxism Without Substance

    Norman Geras•ARTICLE•New left review•1988•Citada por: 9

    There is a discursive strategy commonly adopted by politicians, particularly at election time, in the face of discomforting questions. It consists of appearing to respond to a questioner but without actually answering her question. The thing has the external form of an answer but is not one. Practically

  • Forum

    Open Access•Norman Geras•ARTICLE•Review of International Studies•1999•Citada por: 5

    In The Transformation of Political Community Andrew Linklater has given us a most impressive synthesis of critical normative thinking about international relations theory, and I might as well begin by emphasizing that I will not be able to do justice to the rich detail of its content in the space here allotted to me, and so I shall not try. I offer just an individual response to Linklater's book, addressed to its core theoretical assumptions. I s…

  • Bringing Marx to Justice

    Norman Geras•ARTICLE•New left review•1992•Citada por: 5

    The question is here taken up—yet again—of whether Marx did or did not characterize capitalism as unjust and condemn it as such. What follows is in the nature of a postscript to the case I argued seven years ago in ‘The Controversy About Marx and Justice’, a critical

  • Essence and Appearance

    Norman Geras•ARTICLE•New left review•1971•Citada por: 4

    ‘Vulgar economy . . . everywhere sticks to appearances in opposition to the law which regulates and explains them. In opposition to Spinoza, it believes that “ignorance is a sufficient reason” ’ (I, 307). ‘ . . . Vulgar economy feels particularly at home in the estranged outward

  • Language, Truth and Justice

    Norman Geras•ARTICLE•New left review•1995•Citada por: 3

    I shall be travelling in what follows a somewhat winding road, and so here is my central thesis. If there is no truth, there is no injustice. Stated less simplistically, if truth is wholly relativized or internalized to particular discourses or language games or social practices, there is

  • The Legacy of Rosa Luxemburg

    Ivo Banac, Norman Geras•ARTICLE•The Russian Review•1978•Citada por: 3

    No great socialist thinker has been so often misrepresented as the Polish revolutionary Rosa Luxemburg. In this scrupulous study, tightly argued, Geras systematically considers and refutes the major myths which have developed about her work. He shows how her views on socialist strategy in Russia were closer to those of Lenin than any other leader, and clarifies her famous theory of the mass strike. Her critique of the Bolsheviks after the October…

  • Althusser’s Marxism

    Norman Geras•ARTICLE•New left review•1972•Citada por: 3

    In a body of work which has received considerable attention in France and elsewhere and become one of the focal points of contemporary Marxist controversy, Louis Althusser has registered the necessity for a reading of Marx at once critical and rigorous. Critical: the assimilation of Marx’s important discoveries

  • Staying home

    Norman Geras•ARTICLE•Contemporary Politics•2013•Citada por: 2

    This article considers the motivational supports that might be thought necessary and also possible for socialism. It does this by way of a critique of G.A. Cohen's Why not socialism? The article begins by briefly summarizing the argument of that book, then goes on to identify a logical tension in Cohen's presentation of the socialist – at once egalitarian and communal – ethos of the camping trip (as assessed against a sixfold typology of person-t…

  • The Ideal of Multivious Care (Utopia and Inequality)

    Open Access•Norman Geras•ARTICLE•Rethinking Marxism•2002•Citada por: 2

  • Progress without foundations

    Open Access•Norman Geras•ARTICLE•Res Publica. Revista de Historia…•1996•Citada por: 2•Referências: 2

  • Seven Types of Obloquy

    Norman Geras•ARTICLE•Graduate Faculty Philosophy Journal•1991•Citada por: 2

    One comes across the strangest arguments these days. If you happen to be interested in Marxist thought, whether as history of ideas or as ideas of history, you find yourself quite regularly surprised. You may find yourself startled even, at the character of some of what you encounter. I offer here a modest compilation of examples, with accompanying critical commentary. The principles governing the compilation are few. Examples are all from writer…

  • Classical Marxism and Proletarian Representation

    Norman Geras•ARTICLE•New left review•1981•Citada por: 2

    The names of Leon Trotsky and Rosa Luxemburg have often been linked, sometimes with good reason and sometimes also without. It has been said, wrongly, that they shared before 1917 a common view of revolutionary prospects in Russia, Luxemburg like Trotsky supporting the idea of permanent revolution. With

  • Literature of Revolution

    Norman Geras•ARTICLE•New left review•1979•Citada por: 2

    Are we sensible enough of all the sources of our own literary heritage? The question is suggested to me by some of the writings of the young Trotsky. Upon reading them, it is quickly evident, even from the accessible fraction of a much larger output belonging to the

  • Rosa Luxemburg

    Norman Geras•ARTICLE•New left review•1973•Citada por: 2

    ‘Capitalism, by mightily furthering the development of the productive forces, and in virtue of its inherent contradictions, . . . provide(s) an excellent soil for the historical progress of society towards new economic and social forms.’ Rosa Luxemburg

  • The True Wilkomirski

    Open Access•Norman Geras•ARTICLE•Res Publica. Revista de Historia…•2002•Citada por: 1

  • Post-Marxism

    Norman Geras•ARTICLE•New left review•1987•Citada por: 1

    Times change and people change. Their ideas change; develop, progress—and regress. There can be gradual change within a more or less stable intellectual framework. And there can also be sharper breaks, mutations of outlook in which one thing is renounced and another embraced. But each person has to

  • Levi-Strauss and Philosophy

    Norman Geras, N M Geras•ARTICLE•Journal of the British Society…•1970

  • Essence and Appearance

    Norman Geras•ARTICLE•New left review•1971•Citada por: 4

    ‘Vulgar economy . . . everywhere sticks to appearances in opposition to the law which regulates and explains them. In opposition to Spinoza, it believes that “ignorance is a sufficient reason” ’ (I, 307). ‘ . . . Vulgar economy feels particularly at home in the estranged outward

  • Althusser’s Marxism

    Norman Geras•ARTICLE•New left review•1972•Citada por: 3

    In a body of work which has received considerable attention in France and elsewhere and become one of the focal points of contemporary Marxist controversy, Louis Althusser has registered the necessity for a reading of Marx at once critical and rigorous. Critical: the assimilation of Marx’s important discoveries

  • Rosa Luxemburg

    Norman Geras•ARTICLE•New left review•1973•Citada por: 2

    ‘Capitalism, by mightily furthering the development of the productive forces, and in virtue of its inherent contradictions, . . . provide(s) an excellent soil for the historical progress of society towards new economic and social forms.’ Rosa Luxemburg

  • Rosa Luxemburg after 1905

    Norman Geras•ARTICLE•New left review•1975

    As is well-known, a number of different strategic lines on the nature of the Russian revolution crystallized during and immediately after 1905, out of a debate which received its impetus from the revolutionary upheaval of that year. Rosa Luxemburg was a participant in this debate within Russian and

  • The Legacy of Rosa Luxemburg

    Ivo Banac, Norman Geras•ARTICLE•The Russian Review•1978•Citada por: 3

    No great socialist thinker has been so often misrepresented as the Polish revolutionary Rosa Luxemburg. In this scrupulous study, tightly argued, Geras systematically considers and refutes the major myths which have developed about her work. He shows how her views on socialist strategy in Russia were closer to those of Lenin than any other leader, and clarifies her famous theory of the mass strike. Her critique of the Bolsheviks after the October…

  • Literature of Revolution

    Norman Geras•ARTICLE•New left review•1979•Citada por: 2

    Are we sensible enough of all the sources of our own literary heritage? The question is suggested to me by some of the writings of the young Trotsky. Upon reading them, it is quickly evident, even from the accessible fraction of a much larger output belonging to the

  • Classical Marxism and Proletarian Representation

    Norman Geras•ARTICLE•New left review•1981•Citada por: 2

    The names of Leon Trotsky and Rosa Luxemburg have often been linked, sometimes with good reason and sometimes also without. It has been said, wrongly, that they shared before 1917 a common view of revolutionary prospects in Russia, Luxemburg like Trotsky supporting the idea of permanent revolution. With

  • Marx and Human Nature

    Norman Geras•BOOK•Marx and Human Nature: Refutation…•1983

  • The controversy about Marx and Justice

    Open Access•Norman Geras•ARTICLE•Philosophica•1984

  • The Controversy About Marx and Justice

    Norman Geras•ARTICLE•New left review•1985

    In this essay I review a fast-growing sector of the current literature on Marx and the controversy that has fuelled its growth. During the last decade or so, the keen interest within moral and political philosophy in the concept of justice has left its mark on the philosophical

  • Marx and Human Nature

    George Snedeker, Norman Geras et al.•ARTICLE•Contemporary Sociology A Journal…•1986

  • Literature of revolution

    Norman Geras•BOOK•Literature of revolution•1986

  • Post-Marxism

    Norman Geras•ARTICLE•New left review•1987•Citada por: 1

    Times change and people change. Their ideas change; develop, progress—and regress. There can be gradual change within a more or less stable intellectual framework. And there can also be sharper breaks, mutations of outlook in which one thing is renounced and another embraced. But each person has to

  • Ex-Marxism Without Substance

    Norman Geras•ARTICLE•New left review•1988•Citada por: 9

    There is a discursive strategy commonly adopted by politicians, particularly at election time, in the face of discomforting questions. It consists of appearing to respond to a questioner but without actually answering her question. The thing has the external form of an answer but is not one. Practically

  • Discourses of Extremity

    Norman Geras•BOOK•Discourses of extremity•1990

  • Seven Types of Obloquy

    Norman Geras•ARTICLE•Graduate Faculty Philosophy Journal•1991•Citada por: 2

    One comes across the strangest arguments these days. If you happen to be interested in Marxist thought, whether as history of ideas or as ideas of history, you find yourself quite regularly surprised. You may find yourself startled even, at the character of some of what you encounter. I offer here a modest compilation of examples, with accompanying critical commentary. The principles governing the compilation are few. Examples are all from writer…

  • Bringing Marx to Justice

    Norman Geras•ARTICLE•New left review•1992•Citada por: 5

    The question is here taken up—yet again—of whether Marx did or did not characterize capitalism as unjust and condemn it as such. What follows is in the nature of a postscript to the case I argued seven years ago in ‘The Controversy About Marx and Justice’, a critical

  • Democracy and the Ends of Marxism

    Norman Geras•ARTICLE•New left review•1994

    The relationship between socialism and democracy has been a complex and a contested one. To large numbers of socialists it was axiomatic that their project, both the goal of socialism and the movement for it, must be democratic. They saw socialism as the heir to older, liberal and

  • Language, Truth and Justice

    Norman Geras•ARTICLE•New left review•1995•Citada por: 3

    I shall be travelling in what follows a somewhat winding road, and so here is my central thesis. If there is no truth, there is no injustice. Stated less simplistically, if truth is wholly relativized or internalized to particular discourses or language games or social practices, there is

  • Human Nature and Progress

    Norman Geras•ARTICLE•New left review•1995

    In the same single issue early last year New Left Review carried two articles reminding anyone who might need reminding of some of the realities that disfigure the world we all inhabit. Colin Leys, commenting on a possible decline of the region towards ‘capitalism-induced barbarism’, wrote that ‘in

  • Progress without foundations

    Open Access•Norman Geras•ARTICLE•Res Publica. Revista de Historia…•1996•Citada por: 2•Referências: 2

  • Marxists Before the Holocaust

    Norman Geras•ARTICLE•New left review•1997

    I shall begin here from an astonishing fact. In December 1938, in an appeal to American Jews, Leon Trotsky in a certain manner predicted the impending Jewish catastrophe. Here is what he wrote: ‘It is possible to imagine without difficulty what awaits the Jews at the mere outbreak

  • The Contract of Mutual Indifference

    Norman Geras•BOOK•The Contract of Mutual Indifference•1998•Citada por: 23

    Geras focuses on the figure of the bystander - to the destruction of the Jews of Europe, as well as to more recent atrocities - to consider the moral consequences of looking on without active response at persecution and great suffering.

  • Forum

    Open Access•Norman Geras•ARTICLE•Review of International Studies•1999•Citada por: 5

    In The Transformation of Political Community Andrew Linklater has given us a most impressive synthesis of critical normative thinking about international relations theory, and I might as well begin by emphasizing that I will not be able to do justice to the rich detail of its content in the space here allotted to me, and so I shall not try. I offer just an individual response to Linklater's book, addressed to its core theoretical assumptions. I s…

Philosophy (18 obras) · Political Economy and Marxism (17 obras) · Political science (17 obras) · Sociology (16 obras) · Law (14 obras) · Philosophy (14 obras) · Epistemology (11 obras) · Law (10 obras) · Politics (9 obras) · Critical Theory and Philosophy (5 obras)

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