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John D Long

Dados Biográficos

ID109879
NOMEJohn D Long
PRENOMESJohn D
SOBRENOMELong
ASSINATURALONG J D
AFILIAÇÕESElizabethtown College
ORCID0000-0002-2297-8267
VERIFICADOSim
TOTAL DE OBRAS39
TOTAL DE CITAÇÕES7
TOTAL COMO AUTOR39
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1913
ANO MAIS RECENTE DE PUBLICAÇÃO2025
ÍNDICE H1
  • Circling the Elephant

    John D Long•ARTICLE•American Journal of Theology &…•2025

    Circling the Elephant is a brilliant contribution by John J. Thatamanil to the scholarly conversation on how to think about religious diversity theologically. Throughout his career thus far, Thatamanil has already made substantial contributions to this discourse, through countless articles and talks in conferences, through his many social media interactions, and, not least, through his 2006 book, The Immanent Divine: God, Creation, and the Human …

  • Transition of Sleep Problems Subgroups and Its Predictors in Chinese Early Adolescents

    Open Access•John D Long, Jinxiu Long et al.•ARTICLE•The Journal of Early Adolescence•2025•Referências: 1

    Sleep problems are highly prevalent among early adolescents globally. This study aimed to identify heterogeneous subgroups of sleep problems, their transitions, and predictors of transition among Chinese early adolescents. A total of 653 adolescents (52.40% boys; baseline: M age = 13.66) participated in this longitudinal study over six months. LCA identified three subgroups: good sleepers (i.e., exhibiting low probabilities across all sleep probl…

  • War and Peace in Modern Hindu Thought-Gandhi, Aurobindo, and Vivekananda in Conversation

    Open Access•John D Long•ARTICLE•Religions•2025•Referências: 7

    Mohandas Gandhi (1869-1948) and Aurobindo Ghose (1872-1950) hold distinct, yet overlapping, positions on the topic of war and peace, violence and nonviolence, and how evil ought to best be confronted. To some extent, the overlaps in their views can be seen as an effect of them basing their respective ideals on a shared foundation of Hindu teaching. More specifically, at least some portion of this overlap can potentially be seen as a function of t…

  • The Study of Indian Philosophy in the Work of Arvind Sharma (with Particular Reference to Advaita Vedānta)

    Open Access•John D Long•ARTICLE•International Journal of Hindu…•2024

  • The Relationship Between Violence Exposure and Academic Performance

    Open Access•Xiaoqing Li, John D Long et al.•ARTICLE•Journal of Family Violence•2024•Referências: 5

  • On Swami Vivekananda and Caste Prejudice

    Open Access•John D Long•ARTICLE•Religions•2024•Referências: 4

    The well-known modern Hindu reformer and pioneer of Vedānta in the West, Swami Vivekananda (1863-1902), based his ethical vision on mysticism: specifically, on the direct experience of non-duality and the ultimate unity and organic interconnectedness of all beings. This paper will explore the implications of this experientially based ethos for caste prejudice. Caste remains a hot-button issue in India to the present day and was no less so in the …

  • Advaita Vedānta and Its Implications for Deep Ecology

    Open Access•John D Long, Jeffery D Long•ARTICLE•Journal of Dharma Studies•2023

  • A Continuing Search for Light in our Shared Times of Darkness

    Open Access•Christopher Jain Miller, John D Long et al.•ARTICLE•Journal of Dharma Studies•2023

  • Sikh Philosophy

    Open Access•John D Long, Jeffery D Long•ARTICLE•Journal of the American Academy…•2023

    Journal Article Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World. Arvind-Pal Singh Mandair Get access Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World. Arvind-Pal Singh Mandair. Bloomsbury, 2022. 256 pages. $68.00 (hardcover), $24.95 (paperback), $22.45 (e-book). Jeffery D Long Jeffery D Long Elizabethtown College [email protected] Search for other works by this author on: Oxford Academic Google Scholar Journal …

  • Goddess, Guru, and Sanghajanani

    Open Access•John D Long•ARTICLE•Religions•2023•Referências: 2

    Saradamani Mukhopadhyay (1853-1920), more widely known as Sarada Devi and, to her devotees, the Holy Mother, presents an illuminating case study of the various means by which, in many respects, a highly traditional and typical rural Hindu woman of her time, operating from within the categories of Bengali Hindu society, was able to navigate these categories in ways that did not undermine, but rather enhanced, her agency, enabling her to shape her …

  • Tribal Epics

    Open Access•John D Long, Rita D Sherma et al.•CHAPTER•Hinduism and Tribal Religions•2022

  • Yukti

    Open Access•John D Long, Rita D Sherma et al.•CHAPTER•Hinduism and Tribal Religions•2022

  • Religions as Yogas

    Open Access•John D Long•ARTICLE•International Journal of Hindu…•2022

  • From a Certain Point of View… Jain Theism and Atheism

    Open Access•John D Long•ARTICLE•Sophia•2021

  • Evaluation of fentanyl test strip distribution in two Mid-Atlantic syringe services programs

    Open Access•Ju Nyeong Park, Sari Frankel et al.•ARTICLE•International Journal of Drug…•2021

  • Beyond the Implicit Materialism of Mere Description

    Open Access•John D Long•ARTICLE•International Journal of Hindu…•2021

  • A Complex Ultimate Reality

    Open Access•John D Long•ARTICLE•Religions•2020•Citada por: 1•Referências: 6

    This essay will pose and seek to answer the following question: If, as Swami Vivekananda claims, the four yogas are independent and equally effective paths to God-realization and liberation from the cycle of rebirth, then what must reality be like? What ontology is implied by the claim that the four yogas are all equally effective paths to the supreme goal of religious life? What metaphysical conditions would enable this pluralistic assertion to …

  • Religious Experience, Hindu Pluralism, and Hope

    Open Access•John D Long•ARTICLE•Religions•2019•Citada por: 4•Referências: 9

    The pluralistic turn in modern Hindu thought corresponds with the rise of an emphasis on direct experience of divine realities in this tradition. Both pluralism and a focus on experience have precedents in premodern Hindu traditions, but have become especially prominent in modern Hinduism. The paradigmatic example in the modern period of a religious subject embarking upon a pluralistic quest for direct experience of ultimate reality as mediated t…

  • Encountering the Ultimate in the Bhagavad Gītā

    Open Access•John D Long, Jeffery D Long•ARTICLE•Open Theology•2018

    Is religious experience necessarily the product of one specific tradition? The constructivist approach to religious experience which prevails in the contemporary academy certainly suggests that this is the case. But is this not at odds with the idea of an ultimate reality that exists objectively and independently of what any given group of human beings may think about it? This paper argues that the phenomenon of religious conversion militates aga…

  • Consciousness and relativity

    John D Long•ARTICLE•South Asian History and Culture•2018•Citada por: 1

    Among the numerous intellectual traditions indigenous to South Asia, the Jaina or Jain tradition is distinctive in a number of important ways. Not least among these is its view of consciousness as inherent to all living beings. According to Jain tradition, not only are all living beings possessed of consciousness, but this consciousness is also, in each being, potentially infinite in extent. Indeed, the ultimate soteriological goal of the Jain pa…

  • Perspectives on Reincarnation

    Open Access•John D Long•ARTICLE•Religions•2018

  • One Life/Many Lives

    Open Access•John D Long, Jeffery Long•ARTICLE•Religions•2018•Referências: 6

    This essay consists of philosophical and comparative theological reflections on the topic of rebirth, or reincarnation. Informed by the work of William James, John Hick, and Francis X. Clooney, the essay first establishes the author's stance that reincarnation is a plausible option for belief, at least as attractive as its two main rivals. These rival options are the belief in an everlasting life in either heaven or hell, characteristic of religi…

  • Sandha(ka)

    Open Access•K T S Sarao, John D Long et al.•CHAPTER•Buddhism and Jainism•2017

  • The Transformation of Y oga and H induism

    Open Access•John D Long, Jeffery D Long•ARTICLE•Religious Studies Review•2014

  • Unifying Hinduism

    Open Access•John D Long, Jeffery D Long•ARTICLE•Religious Studies Review•2012

Próximo
  • Religious Experience, Hindu Pluralism, and Hope

    Open Access•John D Long•ARTICLE•Religions•2019•Citada por: 4•Referências: 9

    The pluralistic turn in modern Hindu thought corresponds with the rise of an emphasis on direct experience of divine realities in this tradition. Both pluralism and a focus on experience have precedents in premodern Hindu traditions, but have become especially prominent in modern Hinduism. The paradigmatic example in the modern period of a religious subject embarking upon a pluralistic quest for direct experience of ultimate reality as mediated t…

  • A Complex Ultimate Reality

    Open Access•John D Long•ARTICLE•Religions•2020•Citada por: 1•Referências: 6

    This essay will pose and seek to answer the following question: If, as Swami Vivekananda claims, the four yogas are independent and equally effective paths to God-realization and liberation from the cycle of rebirth, then what must reality be like? What ontology is implied by the claim that the four yogas are all equally effective paths to the supreme goal of religious life? What metaphysical conditions would enable this pluralistic assertion to …

  • Consciousness and relativity

    John D Long•ARTICLE•South Asian History and Culture•2018•Citada por: 1

    Among the numerous intellectual traditions indigenous to South Asia, the Jaina or Jain tradition is distinctive in a number of important ways. Not least among these is its view of consciousness as inherent to all living beings. According to Jain tradition, not only are all living beings possessed of consciousness, but this consciousness is also, in each being, potentially infinite in extent. Indeed, the ultimate soteriological goal of the Jain pa…

  • An Observational Study of Early Heterosexual Interaction at Middle School Dances

    Open Access•Anthony D Pellegrini, John D Long et al.•ARTICLE•Journal of Research on Adolescence•2007•Citada por: 1•Referências: 3

    In this longitudinal, observational study of heterosexual interaction at middle school dances we examined the degree to which boys' and girls' groups became more gender integrated over time. The results show groups became more integrated over time with the pattern differing by gender. Boys had a relatively low level of contact with girls over the early months with an accelerated increase in the latter months. Girls had an increase in contact with…

  • China, the Country and Its People

    William Churchill, George Waldo Browne et al.•ARTICLE•Bulletin of the American…•1913

  • Papers of John Davis Long, 1897-1904

    Lawrence Shaw Mayo, John D Long et al.•ARTICLE•The New England Quarterly•1939

  • The Journal of John D. Long

    Walter Muir Whitehili, Margaret Long et al.•ARTICLE•The New England Quarterly•1957

  • Needed Expansion of Facilities for Higher Education--1958-70

    E J Drummond, John D Long•ARTICLE•The Journal of Higher Education•1959

  • World Population--The View Ahead

    Gerry E Hendershot, Richard N Farmer et al.•ARTICLE•American Sociological Review•1969

  • World Population-The View Ahead

    David W Varley, Richard N Farmer et al.•ARTICLE•Social Forces•1969

  • Freedom Through Inner Renunciation

    John D Long, Jeffery D Long•ARTICLE•The Journal of Religion•2001

  • Reenchantment without Supernaturalism

    John D Long, Jeffery D Long•ARTICLE•The Journal of Religion•2002

  • The Cave of the Heart

    Open Access•John D Long, Jeffery D Long•ARTICLE•Religious Studies Review•2007

  • An Observational Study of Early Heterosexual Interaction at Middle School Dances

    Open Access•Anthony D Pellegrini, John D Long et al.•ARTICLE•Journal of Research on Adolescence•2007•Citada por: 1•Referências: 3

    In this longitudinal, observational study of heterosexual interaction at middle school dances we examined the degree to which boys' and girls' groups became more gender integrated over time. The results show groups became more integrated over time with the pattern differing by gender. Boys had a relatively low level of contact with girls over the early months with an accelerated increase in the latter months. Girls had an increase in contact with…

  • Rethinking Hindu Identity – By D. N. Jha

    Open Access•John D Long, Jeffery D Long•ARTICLE•Religious Studies Review•2010

  • Spiritual Awakening (Samyagdarśana) and Other Essays – By Kamal Chand Sogani

    Open Access•John D Long, Jeffery D Long•ARTICLE•Religious Studies Review•2010

  • Jainism

    Open Access•John D Long, Jeffery Long•ARTICLE•Religion Compass•2011•Referências: 6

    The Jains have constituted a small but highly culturally significant minority community in the Indian subcontinent for thousands of years. Probably best known for the profound commitment to an ethos ofahimsa, or nonviolence in thought, word, and deed, it is in the areas of nonviolence and ascetic practice that the Jains have had their greatest impact on the Hindu majority. Key themes and topics of ongoing scholarly debate and discussion in relati…

  • Universalism in Hinduism

    Open Access•John D Long, Jeffery D Long•ARTICLE•Religion Compass•2011•Referências: 4

    One of the distinctive features of Hinduism, especially modern Hinduism, is its emphasis on universalism. Also known as religious pluralism-and sometimes perennialism or the perennial philosophy-universalism can be defined maximally as the idea that all (and minimally as the idea that many) religions contain at least some measure of truth and lead their practitioners to God-realization-that is, liberation or salvation as conceived in Hindu tradit…

  • Unifying Hinduism

    Open Access•John D Long, Jeffery D Long•ARTICLE•Religious Studies Review•2012

  • The Transformation of Y oga and H induism

    Open Access•John D Long, Jeffery D Long•ARTICLE•Religious Studies Review•2014

  • Sandha(ka)

    Open Access•K T S Sarao, John D Long et al.•CHAPTER•Buddhism and Jainism•2017

  • Encountering the Ultimate in the Bhagavad Gītā

    Open Access•John D Long, Jeffery D Long•ARTICLE•Open Theology•2018

    Is religious experience necessarily the product of one specific tradition? The constructivist approach to religious experience which prevails in the contemporary academy certainly suggests that this is the case. But is this not at odds with the idea of an ultimate reality that exists objectively and independently of what any given group of human beings may think about it? This paper argues that the phenomenon of religious conversion militates aga…

  • Consciousness and relativity

    John D Long•ARTICLE•South Asian History and Culture•2018•Citada por: 1

    Among the numerous intellectual traditions indigenous to South Asia, the Jaina or Jain tradition is distinctive in a number of important ways. Not least among these is its view of consciousness as inherent to all living beings. According to Jain tradition, not only are all living beings possessed of consciousness, but this consciousness is also, in each being, potentially infinite in extent. Indeed, the ultimate soteriological goal of the Jain pa…

  • Perspectives on Reincarnation

    Open Access•John D Long•ARTICLE•Religions•2018

  • One Life/Many Lives

    Open Access•John D Long, Jeffery Long•ARTICLE•Religions•2018•Referências: 6

    This essay consists of philosophical and comparative theological reflections on the topic of rebirth, or reincarnation. Informed by the work of William James, John Hick, and Francis X. Clooney, the essay first establishes the author's stance that reincarnation is a plausible option for belief, at least as attractive as its two main rivals. These rival options are the belief in an everlasting life in either heaven or hell, characteristic of religi…

  • Religious Experience, Hindu Pluralism, and Hope

    Open Access•John D Long•ARTICLE•Religions•2019•Citada por: 4•Referências: 9

    The pluralistic turn in modern Hindu thought corresponds with the rise of an emphasis on direct experience of divine realities in this tradition. Both pluralism and a focus on experience have precedents in premodern Hindu traditions, but have become especially prominent in modern Hinduism. The paradigmatic example in the modern period of a religious subject embarking upon a pluralistic quest for direct experience of ultimate reality as mediated t…

  • A Complex Ultimate Reality

    Open Access•John D Long•ARTICLE•Religions•2020•Citada por: 1•Referências: 6

    This essay will pose and seek to answer the following question: If, as Swami Vivekananda claims, the four yogas are independent and equally effective paths to God-realization and liberation from the cycle of rebirth, then what must reality be like? What ontology is implied by the claim that the four yogas are all equally effective paths to the supreme goal of religious life? What metaphysical conditions would enable this pluralistic assertion to …

  • From a Certain Point of View… Jain Theism and Atheism

    Open Access•John D Long•ARTICLE•Sophia•2021

  • Evaluation of fentanyl test strip distribution in two Mid-Atlantic syringe services programs

    Open Access•Ju Nyeong Park, Sari Frankel et al.•ARTICLE•International Journal of Drug…•2021

Philosophy (23 obras) · Religious studies (17 obras) · Sociology (17 obras) · Hinduism (15 obras) · Indian and Buddhist Studies (15 obras) · Indian History and Philosophy (13 obras) · Theology (13 obras) · Epistemology (10 obras) · Art (8 obras) · Computer Science (8 obras)

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