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Robert C Solomon

Dados Biográficos

ID119070
NOMERobert C Solomon
PRENOMESRobert C
SOBRENOMESolomon
ASSINATURASOLOMON R C
AFILIAÇÕESThe University of Texas at Austin
VERIFICADONão
TOTAL DE OBRAS63
TOTAL DE CITAÇÕES106
TOTAL COMO AUTOR60
TOTAL COMO EDITOR3
PRIMEIRO ANO DE PUBLICAÇÃO1970
ANO MAIS RECENTE DE PUBLICAÇÃO2024
ÍNDICE H6
  • Getting Angry The Jamesian Theory of Emotion in Anthropology

    Robert C Solomon•CHAPTER•The Emotions•2024

  • The Age of German Idealism

    Robert C Solomon, Kathleen M Higgins et al.•BOOK•The Age of German Idealism•2023

  • Machine Learning-Based Integration of High-Resolution Wildfire Smoke Simulations and Observations for Regional Health Impact Assessment

    Open Access•Yufei Zou, Susan O’neill et al.•ARTICLE•International Journal of…•2019

    Large wildfires are an increasing threat to the western U.S. In the 2017 fire season, extensive wildfires occurred across the Pacific Northwest (PNW). To evaluate public health impacts of wildfire smoke, we integrated numerical simulations and observations for regional fire events during August-September of 2017. A one-way coupled Weather Research and Forecasting and Community Multiscale Air Quality modeling system was used to simulate fire smoke…

  • The big questions

    Robert C Solomon•BOOK•The big questions•2010

  • Emotions in Continental Philosophy

    Open Access•Robert C Solomon•ARTICLE•Philosophy Compass•2006•Referências: 12

    Although the topic of emotions was long ignored in British and American analytic philosophy and psychology, it remained a rich and exciting subject in Continental Philosophy. Kierkegaard and Nietzsche celebrated the passionate life. In phenomenology Martin Heidegger, Max Scheler, Emmanuel Levinas, Jean-Paul Sartre, Maurice Merleau-Ponty, Gabriel Marcel, and Paul Ricoeur all made major contributions. Heidegger pursued a highly original thesis conc…

  • What's Character Got to Do with It

    Open Access•Robert C Solomon•ARTICLE•Philosophy and Phenomenological…•2005•Citada por: 4•Referências: 2

  • Das Interesse des Denkens. Hegel aus heutiger Sicht

    Ryosuke Ohashi, Robert C Solomon et al.•BOOK•Das Interesse des Denkens. Hegel…•2004

  • Aristotle, Ethics and Business Organizations

    Open Access•Robert C Solomon•ARTICLE•Organization Studies•2004•Citada por: 21•Referências: 1

    I have developed a theoretical framework which I call 'an Aristotelian approach to business' to talk about corporations and organizations in general. Although Aristotle is famous largely as an enemy of business, he was the first economist and he might well be called the first business ethicist as well. We can no longer accept the amoral idea that 'business is business' (not really a tautology but an excuse for being socially irresponsible and per…

  • The Blackwell Guide to Continental Philosophy

    Open Access•Robert C Solomon, David Sherman•BOOK•Blackwell Guide to Continental…•2003

  • Living with Nietzsche

    Robert C Solomon•BOOK•Living with Nietzsche•2003

    In Living With Nietzsche, Solomon suggests that we read Nietzsche from a very different point of view, as a provocative writer who means to transform the way we view our lives. This means taking Nietzsche personally. Rather than focus on the "true" Nietzsche or trying to determine "what Nietzsche really meant" by his seemingly random and often contradictory pronouncements about "the Big Questions" of philosophy, Solomon reminds us that Nietzsche …

  • The Joy of Philosophy

    Robert C Solomon•BOOK•The Joy of Philosophy•2003

  • Reasons for Love

    Open Access•Robert C Solomon•ARTICLE•Journal for the Theory of Social…•2002•Citada por: 6

  • Back to Basics

    Open Access•Robert C Solomon•ARTICLE•Journal for the Theory of Social…•2002•Citada por: 7

  • On “Positive” and “Negative” Emotions

    Open Access•Robert C Solomon, Lori D Stone•ARTICLE•Journal for the Theory of Social…•2002•Citada por: 21•Referências: 19

  • "Nietzsche on Fatalism and "Free Will

    Robert C Solomon•ARTICLE•The Journal of Nietzsche Studies•2002

    ietzsche is often classified and taught along with the “Existentialists,” mainly because he is (like Kierkegaard) so adamantly an “individual” and an early advocate of “self-making.” But Nietzsche also subscribes to a number of harsh doctrines that might be described as “fatalism” and a kind of “biological determinism,” to name but two. Fatalism, strictly understood, means that nothing could be other than it is, and Nietzsche’s sharp sarcastic co…

  • From rationalism to existentialism

    Robert C Solomon•BOOK•From rationalism to existentialism•2001

  • In defense of freedom

    Robert C Solomon, Robert Solomon•ARTICLE•American Psychologist•2001

  • Alchemies of the Mind

    Robert C Solomon•ARTICLE•The Philosophical Review•2001

  • Alchemies of the Mind

    Robert C Solomon, Jon Elster•ARTICLE•The Philosophical Review•2001

  • Nietzsche's Postmoralism

    Open Access•Ivan Soll, Rüdiger Bittner et al.•BOOK•Nietzsche's Postmoralism•2000

    This important collection of essays, originally published in 2000, the year of the centenary of Nietzsche's death, offers a full assessment of his contribution to philosophy and represents a helpful guide to the current landscape of Nietzsche studies. In Beyond Good and Evil Nietzsche calls on new philosophers to carry on the process of reinterpretation and revaluation that will constitute the philosophy of the future. This reconsideration will b…

  • What Nietzsche Really Said (What They Really Said Series)

    Kathleen M Higgins, Robert C Solomon•BOOK•What Nietzsche Really Said (What…•2000

    What Nietzsche Really Said gives us a lucid overview - both informative and entertaining - of perhaps the most widely read and least understood philosopher in history." "In this analysis, Nietzsche scholars Robert C. Solomon and Kathleen M. Higgins get to the heart of Nietzsche's philosophy, from his ideas on "the will to power" to his attack on religion and morality and his infamous Ubermensch (superman)."--BOOK JACKET

  • What Emotions Really are

    Robert C Solomon•REVIEW•The Philosophical Review•1999•Citada por: 2

    This study argues that much research of the emotions has been misguided. It attempts to show that emotion encompasses psychological states of very different, and thus not comparable, kinds. Some emotions, such as a brief flaring up of anger in response to some experience, are evolutionary ancient, reflex-like responses which appear insensitive to culture. Others, like moral guilt, differ importantly across cultures, despite their long history in …

  • Money on the Move

    Richard N Cooper, Robert C Solomon et al.•ARTICLE•Foreign Affairs•1999

  • The Politics of Emotion

    Open Access•Robert C Solomon, Philosophy Documentation Center•ARTICLE•Midwest Studies in Philosophy•1998

  • In Defense of the Emotions (and Passions too)

    Open Access•Robert C Solomon, Robert Solomon•ARTICLE•Journal for the Theory of Social…•1997•Citada por: 1

    Sabini and Silver argue (“On the Possible Non‐Existence of Emotions: The Passions” (JTSB, 1997) that there are (or might be) no emotions. They are not just arguing, what I take to be true, that (1) emotions do not constitute a proper class or that (2) an emotion is not a “thing” or entity. They are – or seem to be – advocating serious reductionism, perhaps even an “eliminitivism” in which all talk of emotions (in both common sense and in philosop…

Próximo
  • Aristotle, Ethics and Business Organizations

    Open Access•Robert C Solomon•ARTICLE•Organization Studies•2004•Citada por: 21•Referências: 1

    I have developed a theoretical framework which I call 'an Aristotelian approach to business' to talk about corporations and organizations in general. Although Aristotle is famous largely as an enemy of business, he was the first economist and he might well be called the first business ethicist as well. We can no longer accept the amoral idea that 'business is business' (not really a tautology but an excuse for being socially irresponsible and per…

  • On “Positive” and “Negative” Emotions

    Open Access•Robert C Solomon, Lori D Stone•ARTICLE•Journal for the Theory of Social…•2002•Citada por: 21•Referências: 19

  • "Some Notes on Emotion, "East and West

    Robert C Solomon•ARTICLE•Philosophy East and West•1995•Citada por: 13

  • Emotions and anthropology

    Robert C Solomon•ARTICLE•Inquiry•1978•Citada por: 10•Referências: 2

    Consider the platitude, 'all people are basically (i.e. emotionally) the same'. How would we know? Observing people in a culture very different from our own, it would seem that we have to presuppose some such universality, just in order to understand them, but then we beg the very thesis in question. This essay considers one case study of other people's emotions, a study of Eskimos in Jean L. Briggs's Never in Anger. The problems surrounding the …

  • Beyond Ontology

    Open Access•Robert C Solomon, Robert Solomon•ARTICLE•Journal for the Theory of Social…•1997•Citada por: 8

    In this essay, I want to raise certain questions about the nature of emotions, about the similarities and differences in human psychology ("human nature"), and about the relation of psychological inquiry to ethics (in particular, the relationship between emotions and ethics). The core of my thesis, which I have argued now for almost twenty-five years, is that emotions are (in part) a form of cognition, a matter of "ideas", or in the current lingo…

  • Back to Basics

    Open Access•Robert C Solomon•ARTICLE•Journal for the Theory of Social…•2002•Citada por: 7

  • Reasons for Love

    Open Access•Robert C Solomon•ARTICLE•Journal for the Theory of Social…•2002•Citada por: 6

  • What's Character Got to Do with It

    Open Access•Robert C Solomon•ARTICLE•Philosophy and Phenomenological…•2005•Citada por: 4•Referências: 2

  • Existentialism, Emotions, and the Cultural Limits of Rationality

    Robert C Solomon•ARTICLE•Philosophy East and West•1992•Citada por: 3

  • The emotions of justice

    Open Access•Robert C Solomon•ARTICLE•Social Justice Research•1989•Citada por: 3•Referências: 10

  • What Emotions Really are

    Robert C Solomon•REVIEW•The Philosophical Review•1999•Citada por: 2

    This study argues that much research of the emotions has been misguided. It attempts to show that emotion encompasses psychological states of very different, and thus not comparable, kinds. Some emotions, such as a brief flaring up of anger in response to some experience, are evolutionary ancient, reflex-like responses which appear insensitive to culture. Others, like moral guilt, differ importantly across cultures, despite their long history in …

  • The Virtue of Love

    Open Access•Robert C Solomon, Philosophy Documentation Center•ARTICLE•Midwest Studies in Philosophy•1988•Citada por: 2

  • Hegel and Modern Philosophy

    Open Access•Robert C Solomon•ARTICLE•Philosophical Books•1988•Citada por: 2

  • In Defense of the Emotions (and Passions too)

    Open Access•Robert C Solomon, Robert Solomon•ARTICLE•Journal for the Theory of Social…•1997•Citada por: 1

    Sabini and Silver argue (“On the Possible Non‐Existence of Emotions: The Passions” (JTSB, 1997) that there are (or might be) no emotions. They are not just arguing, what I take to be true, that (1) emotions do not constitute a proper class or that (2) an emotion is not a “thing” or entity. They are – or seem to be – advocating serious reductionism, perhaps even an “eliminitivism” in which all talk of emotions (in both common sense and in philosop…

  • A More Severe Morality

    Robert C Solomon•ARTICLE•Journal of the British Society…•1985•Citada por: 1•Referências: 2

  • Beethoven and the Sonata Form

    Robert C Solomon•ARTICLE•Telos•1974•Citada por: 1

    There are few subjects as bloodless as traditional musicology. But this need not be so. Adorno has just given us a truly human and critical analysis of contemporary music, Sullivan wrote a book on Beethoven's music without a single item of notation, and there are periodic signs that music is becoming recognized as something more than an autonomous luxury and distraction which stands outside the Zeitgeist with a history all its own. Most recently,…

  • Frued and ‘Unconscious Motivation’

    Open Access•Robert C Solomon•ARTICLE•Journal for the Theory of Social…•1974•Citada por: 1

  • Normative and Meta-Ethics

    Robert C Solomon•ARTICLE•Philosophy and Phenomenological…•1970

  • Metamuddles

    Robert C Solomon•ARTICLE•Philosophy and Phenomenological…•1972

  • Beethoven and the Sonata Form

    Robert C Solomon•ARTICLE•Telos•1974•Citada por: 1

    There are few subjects as bloodless as traditional musicology. But this need not be so. Adorno has just given us a truly human and critical analysis of contemporary music, Sullivan wrote a book on Beethoven's music without a single item of notation, and there are periodic signs that music is becoming recognized as something more than an autonomous luxury and distraction which stands outside the Zeitgeist with a history all its own. Most recently,…

  • The Existentialists and their Nineteenth-Century Backgrounds. From Rationalism to Existentialism

    Richard Schacht, Robert C Solomon•ARTICLE•The Philosophical Review•1974

  • Kierkegaard

    Robert C Solomon, Louis Mackey•ARTICLE•The Philosophical Review•1974

    Philosopher Louis Mackey facilitates a new understanding of Kierkegaard using the tools of literary criticism

  • Reasons as Causal Explanations

    Robert C Solomon•ARTICLE•Philosophy and Phenomenological…•1974

  • Frued and ‘Unconscious Motivation’

    Open Access•Robert C Solomon•ARTICLE•Journal for the Theory of Social…•1974•Citada por: 1

  • Doubts about the Correlation Thesis

    Robert C Solomon•ARTICLE•The British Journal for the…•1975•Referências: 3

  • Psychological Predicates

    Robert C Solomon•ARTICLE•Philosophy and Phenomenological…•1976

  • Friedrich Nietzsche and the Politics of Transfiguration

    Robert C Solomon•REVIEW•International Studies in Philosophy•1977

  • The Passions

    David Sachs, Robert C Solomon•ARTICLE•The Philosophical Review•1978

  • Emotions and anthropology

    Robert C Solomon•ARTICLE•Inquiry•1978•Citada por: 10•Referências: 2

    Consider the platitude, 'all people are basically (i.e. emotionally) the same'. How would we know? Observing people in a culture very different from our own, it would seem that we have to presuppose some such universality, just in order to understand them, but then we beg the very thesis in question. This essay considers one case study of other people's emotions, a study of Eskimos in Jean L. Briggs's Never in Anger. The problems surrounding the …

  • Introducing the existentialists

    Robert C Solomon•BOOK•Introducing the existentialists•1981

  • Sex without Love

    Robert C Solomon, Russell Vannoy•ARTICLE•The Philosophical Review•1982

    Here, in a break from traditional philosophical views of sex and love, Russell Vannoy presents a radical defence of sexual enjoyment without love. Vannoy argues that truly humanistic and fulfilling sex is found only when it is enjoyed for its own sake and it is divorced from traditional forms of love. The book contains insightful analyses of the philosophies of Sartre, Freud, Schopenhauer, Reich, Nagel, deSade, and others

  • Legal Considerations in Canadian Cannabis Policy

    Robert C Solomon, R Solomon et al.•ARTICLE•Canadian Public Policy•1983

  • In the Spirit of Hegel

    Robert C Solomon•BOOK•In the spirit of Hegel•1983

  • I can't get it out of my Mind

    Robert C Solomon•ARTICLE•Philosophy and Phenomenological…•1984

    In his Confessions, SaintAugustine tortured himself over the significance of his lusty thoughts and impulses, which so offended his religious sensibilities and his more spiritual conception of himself. Were those thoughts truly his? Were they in any sense his responsibility? Were they in his control, or were they not? This was Augustine's problem, and it still consists of a set of questions that can be applied to the whole world of mental phenome…

  • A More Severe Morality

    Robert C Solomon•ARTICLE•Journal of the British Society…•1985•Citada por: 1•Referências: 2

  • In the Spirit of Hegel

    Michael Rosen, Robert C Solomon•ARTICLE•The Philosophical Review•1986

  • The Virtue of Love

    Open Access•Robert C Solomon, Philosophy Documentation Center•ARTICLE•Midwest Studies in Philosophy•1988•Citada por: 2

  • Hegel and Modern Philosophy

    Open Access•Robert C Solomon•ARTICLE•Philosophical Books•1988•Citada por: 2

  • Connections to the World

    Robert C Solomon, Philosophy Documentation Center•ARTICLE•Teaching Philosophy•1989

  • Hegel

    Robert C Solomon•ARTICLE•History of European Ideas•1989

  • The emotions of justice

    Open Access•Robert C Solomon•ARTICLE•Social Justice Research•1989•Citada por: 3•Referências: 10

  • Reading Nietzsche

    Robert C Solomon, Kathleen M Higgins•BOOK•Reading Nietzche•1990

    This is a collection of essays on the work of the German philosopher Friederich Wilhelm Nietzsche. Each essay concentrates on a single work, and the volume is organized on a chronological principle, considering the works in the order in which Nietzsche wrote them. Among the contributors are many Nietzsche scholars, including Ivan Soll, Alexander Nehemas, Frithjof Bergmann, and Arthur Danto. Most of the essays are previously unpublished, and none …

Philosophy (39 obras) · Epistemology (36 obras) · Psychology (19 obras) · Philosophy (16 obras) · Nietzsche, Schopenhauer, and Hegel (13 obras) · Sociology (12 obras) · Computer Science (11 obras) · Political science (10 obras) · Contemporary philosophy (9 obras) · Emotions and Moral Behavior (9 obras)

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