Nur Yasemin Ural
Dados Biográficos
| ID | 135241 |
|---|---|
| NOME | Nur Yasemin Ural |
| PRENOMES | Nur Yasemin |
| SOBRENOME | Ural |
| ASSINATURA | URAL N Y |
| AFILIAÇÕES | Leipzig University |
| ORCID | 0000-0001-5101-1170 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 14 |
| TOTAL DE CITAÇÕES | 15 |
| TOTAL COMO AUTOR | 13 |
| TOTAL COMO EDITOR | 1 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2014 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2025 |
| ÍNDICE H | 2 |
Affective Secularity
From its conception, the secular was and is dependent on emotions and affects. Moreover, secular affects are neither abstract nor internal, but consist of the relationality of humans, non-human entities (animals, plants, hormones, air, water, microorganisms, etc.) and things, so they are dependent on materiality. Emotions and affects are public and not just the internal affairs of individuals. The first part of this article provides an overview o…
Muslim bodies in secular European cemeteries
Muslims face many difficulties in burial spaces, some of which stem from a long history of secularisation of church cemeteries. While the process of secularisation made it possible for the bodies of Muslims to be placed in the denominational sections of municipal cemeteries in many Western European countries, it also maintained their biases in favor of majority customs, which are de facto places of Christian tradition. In both France and Germany,…
The future of religious pasts
The question of how to symbolize collective identities in an age marked by both nationalist fervor and diversity politics has dominated public debates and highlighted the political role of religion. But what happens to religious objects, sites, and practices when they are framed as cultural heritage? What are the forces behind the ways in which religion is drawn into the dynamics around cultural heritage and heritage-making in secular societies? …
Introduction
Conclusions
Judgment and Contestation
Making Things Public and Private
Conflict and Consent
Reading for affect
On the basis of a review of positions on the relationship on language/discourse, affect, and emotions as conceived of in social and cultural sciences, the chapter makes a methodological proposal to grasp affective dynamics in discourse. In a case study centering on German news coverage after the Charlie Hebdo attack, “Reading for Affect” is laid out as a perspective in analyzing discourse that is informed by affect theories, approaching (a) the d…
Affect and Emotion in Multi-Religious Secular Societies
"Emotions have moved center stage in many contemporary debates over religious diversity and multicultural recognition. As in other contested fields, emotions are often one-sidedly discussed as quintessentially subjective and individual phenomena, neglecting their social and cultural constitution. Moreover, emotionality in these debates is frequently attributed to the religious subject alone, disregarding the affective anatomy of the secular. This…
From religious emotions to affects
Images of angry Muslims have become a common sight in repeated controversies problematising the compatibility of Islam and freedom of speech. To explain such outrage, it is often put forward that Muslims reacted to the disrespect and violation of their ‘religious feelings’. In this paper, we challenge the trope of hurt religious feelings in the explanation of unrest. Referring to the writings of Schleiermacher, James and Taylor, the discussion tr…
The Politics of Affective Societies
Many claim that political deliberation has become exceedingly affective, and hence, destabilizing. The authors of this book revisit that assumption. While recognizing that significant changes are occurring, these authors also point out the limitations of turning to contemporary democratic theory to understand and unpack these shifts. They propose, instead, to reframe this debate by deploying the analytic framework of affective societies, which hi…
A Genealogy of Muslims Dying in France
The question of the death of a Muslim in France engenders a discussion on the forms and limits of secularisation in the public sphere. Contrary to other public institutions like schools, hospitals and prisons, the particularity of mortuary spaces lies in their nearly uncontested religious character, also recognised by the French state. Despite the fact that repatriation remains to be the dominant practice among French Muslims, the descending gene…
The Politics of Affective Societies
The series EmotionCultures is a collection of works centered around current questions raised in interdisciplinary and innovative research on emotions.At the core are empirical studies from Social and Cultural Anthropology that analyze processes of social and cultural modeling of emotions -always in close theoretical as well as methodological connection to various other disciplines.Key topics concern the generation of emotional codes in interactio…
A Genealogy of Muslims Dying in France
The question of the death of a Muslim in France engenders a discussion on the forms and limits of secularisation in the public sphere. Contrary to other public institutions like schools, hospitals and prisons, the particularity of mortuary spaces lies in their nearly uncontested religious character, also recognised by the French state. Despite the fact that repatriation remains to be the dominant practice among French Muslims, the descending gene…
The Politics of Affective Societies
Many claim that political deliberation has become exceedingly affective, and hence, destabilizing. The authors of this book revisit that assumption. While recognizing that significant changes are occurring, these authors also point out the limitations of turning to contemporary democratic theory to understand and unpack these shifts. They propose, instead, to reframe this debate by deploying the analytic framework of affective societies, which hi…
From religious emotions to affects
Images of angry Muslims have become a common sight in repeated controversies problematising the compatibility of Islam and freedom of speech. To explain such outrage, it is often put forward that Muslims reacted to the disrespect and violation of their ‘religious feelings’. In this paper, we challenge the trope of hurt religious feelings in the explanation of unrest. Referring to the writings of Schleiermacher, James and Taylor, the discussion tr…
Muslim bodies in secular European cemeteries
Muslims face many difficulties in burial spaces, some of which stem from a long history of secularisation of church cemeteries. While the process of secularisation made it possible for the bodies of Muslims to be placed in the denominational sections of municipal cemeteries in many Western European countries, it also maintained their biases in favor of majority customs, which are de facto places of Christian tradition. In both France and Germany,…
The future of religious pasts
The question of how to symbolize collective identities in an age marked by both nationalist fervor and diversity politics has dominated public debates and highlighted the political role of religion. But what happens to religious objects, sites, and practices when they are framed as cultural heritage? What are the forces behind the ways in which religion is drawn into the dynamics around cultural heritage and heritage-making in secular societies? …
A Genealogy of Muslims Dying in France
The question of the death of a Muslim in France engenders a discussion on the forms and limits of secularisation in the public sphere. Contrary to other public institutions like schools, hospitals and prisons, the particularity of mortuary spaces lies in their nearly uncontested religious character, also recognised by the French state. Despite the fact that repatriation remains to be the dominant practice among French Muslims, the descending gene…
Introduction
Conclusions
Judgment and Contestation
Making Things Public and Private
Conflict and Consent
Reading for affect
On the basis of a review of positions on the relationship on language/discourse, affect, and emotions as conceived of in social and cultural sciences, the chapter makes a methodological proposal to grasp affective dynamics in discourse. In a case study centering on German news coverage after the Charlie Hebdo attack, “Reading for Affect” is laid out as a perspective in analyzing discourse that is informed by affect theories, approaching (a) the d…
Affect and Emotion in Multi-Religious Secular Societies
"Emotions have moved center stage in many contemporary debates over religious diversity and multicultural recognition. As in other contested fields, emotions are often one-sidedly discussed as quintessentially subjective and individual phenomena, neglecting their social and cultural constitution. Moreover, emotionality in these debates is frequently attributed to the religious subject alone, disregarding the affective anatomy of the secular. This…
From religious emotions to affects
Images of angry Muslims have become a common sight in repeated controversies problematising the compatibility of Islam and freedom of speech. To explain such outrage, it is often put forward that Muslims reacted to the disrespect and violation of their ‘religious feelings’. In this paper, we challenge the trope of hurt religious feelings in the explanation of unrest. Referring to the writings of Schleiermacher, James and Taylor, the discussion tr…
The Politics of Affective Societies
Many claim that political deliberation has become exceedingly affective, and hence, destabilizing. The authors of this book revisit that assumption. While recognizing that significant changes are occurring, these authors also point out the limitations of turning to contemporary democratic theory to understand and unpack these shifts. They propose, instead, to reframe this debate by deploying the analytic framework of affective societies, which hi…
The Politics of Affective Societies
The series EmotionCultures is a collection of works centered around current questions raised in interdisciplinary and innovative research on emotions.At the core are empirical studies from Social and Cultural Anthropology that analyze processes of social and cultural modeling of emotions -always in close theoretical as well as methodological connection to various other disciplines.Key topics concern the generation of emotional codes in interactio…
The future of religious pasts
The question of how to symbolize collective identities in an age marked by both nationalist fervor and diversity politics has dominated public debates and highlighted the political role of religion. But what happens to religious objects, sites, and practices when they are framed as cultural heritage? What are the forces behind the ways in which religion is drawn into the dynamics around cultural heritage and heritage-making in secular societies? …
Affective Secularity
From its conception, the secular was and is dependent on emotions and affects. Moreover, secular affects are neither abstract nor internal, but consist of the relationality of humans, non-human entities (animals, plants, hormones, air, water, microorganisms, etc.) and things, so they are dependent on materiality. Emotions and affects are public and not just the internal affairs of individuals. The first part of this article provides an overview o…
Muslim bodies in secular European cemeteries
Muslims face many difficulties in burial spaces, some of which stem from a long history of secularisation of church cemeteries. While the process of secularisation made it possible for the bodies of Muslims to be placed in the denominational sections of municipal cemeteries in many Western European countries, it also maintained their biases in favor of majority customs, which are de facto places of Christian tradition. In both France and Germany,…
Political science (11 obras) · Politics (9 obras) · Psychology (9 obras) · Sociology (9 obras) · Law (7 obras) · Philosophy (6 obras) · Social Psychology (5 obras) · Affect (linguistics) (4 obras) · Communication (4 obras) · Epistemology (3 obras)