Nina Mirnig
Dados Biográficos
| ID | 1444288 |
|---|---|
| NOME | Nina Mirnig |
| PRENOMES | Nina |
| SOBRENOME | Mirnig |
| ASSINATURA | MIRNIG N |
| AFILIAÇÕES | 1 University of Groningen |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 4 |
| TOTAL DE CITAÇÕES | 0 |
| TOTAL COMO AUTOR | 4 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2013 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2023 |
| ÍNDICE H | 0 |
A Rāṣṭrakūṭa King in the Kathmandu Valley
This article presents newly discovered data that provides new insights into eighth- century Nepalese history. The data is based on a stone inscription dated to Licchavi Saṃvat 173 (748 ce), here edited and translated for the first time. The inscription not only attests to the continuity of Licchavi dynastic rule through to the middle of the eighth century CE, but additionally reveals a matrimonial and military alliance between the Licchavis and a…
Chapter Eight. Hungry Ghost or Divine Soul? Postmortem Initiation in Medieval Shaiva Tantric Death Rites
Early Strata of Śaivism in the Kathmandu Valley
The Sanskrit liṅga pedestal inscriptions produced in the Kathmandu Valley during the Licchavi period between 466 and 645 CE are the earliest dated sources for local Śaiva religious activities. This article aims at a comprehensive survey and analysis of this group of inscriptions, examining (1) their material aspects and locations, (2) donative patterns and related social and economic features, such as the prominent agency of merchants and women o…
Favoured by the Venerable Lord Paśupati” Tracing the Rise of a New Tutelary Deity in Epigraphic Expressions of Power in Early Medieval Nepal
The Paśupatināth temple in Kathmandu, dedicated to the deity Śiva Paśupati, is Nepal’s national shrine. The existence of this site and local Śaiva religious activities can be traced back to as early as the fifth century ce , but it was the ruler Aṃśuvarman (fl. 605–621) who first publicly declared his allegiance to the god of the main shrine by styling himself as “favoured by the Venerable Lord Paśupati” in his inscriptions. This allegiance would…
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Favoured by the Venerable Lord Paśupati” Tracing the Rise of a New Tutelary Deity in Epigraphic Expressions of Power in Early Medieval Nepal
The Paśupatināth temple in Kathmandu, dedicated to the deity Śiva Paśupati, is Nepal’s national shrine. The existence of this site and local Śaiva religious activities can be traced back to as early as the fifth century ce , but it was the ruler Aṃśuvarman (fl. 605–621) who first publicly declared his allegiance to the god of the main shrine by styling himself as “favoured by the Venerable Lord Paśupati” in his inscriptions. This allegiance would…
Early Strata of Śaivism in the Kathmandu Valley
The Sanskrit liṅga pedestal inscriptions produced in the Kathmandu Valley during the Licchavi period between 466 and 645 CE are the earliest dated sources for local Śaiva religious activities. This article aims at a comprehensive survey and analysis of this group of inscriptions, examining (1) their material aspects and locations, (2) donative patterns and related social and economic features, such as the prominent agency of merchants and women o…
Chapter Eight. Hungry Ghost or Divine Soul? Postmortem Initiation in Medieval Shaiva Tantric Death Rites
A Rāṣṭrakūṭa King in the Kathmandu Valley
This article presents newly discovered data that provides new insights into eighth- century Nepalese history. The data is based on a stone inscription dated to Licchavi Saṃvat 173 (748 ce), here edited and translated for the first time. The inscription not only attests to the continuity of Licchavi dynastic rule through to the middle of the eighth century CE, but additionally reveals a matrimonial and military alliance between the Licchavis and a…
History (4 obras) · Ancient history (3 obras) · Art (3 obras) · Philosophy (3 obras) · Anthropological Studies and Insights (2 obras) · Archaeology (2 obras) · Eurasian Exchange Networks (2 obras) · History (2 obras) · Law (2 obras) · Literature (2 obras)