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John Broad

Dados Biográficos

ID146483
NOMEJohn Broad
PRENOMESJohn
SOBRENOMEBroad
ASSINATURABROAD J
AFILIAÇÕESMonash University
ORCID0000-0002-3095-6770
VERIFICADOSim
TOTAL DE OBRAS32
TOTAL DE CITAÇÕES17
TOTAL COMO AUTOR29
TOTAL COMO EDITOR3
PRIMEIRO ANO DE PUBLICAÇÃO1979
ANO MAIS RECENTE DE PUBLICAÇÃO2026
ÍNDICE H2
  • Regional and local divergence in welfare provision in England and Wales, 1776–1815

    Open Access•John Broad•ARTICLE•The Economic History Review•2026

    This article uses the township‐level data on welfare expenditure and provision gathered by parish officers in England and Wales at three points between 1776 and 1815 to illuminate regional and local differences during the period. These data have been linked to geographic information system (GIS) mapping systems, facilitating the mapping of parish/township level welfare data across a wide range of variables. Appropriate linkage to the 1801 and 181…

  • Common Land in Britain

    John Broad•ARTICLE•Agricultural History•2024

    Angus Winchester's engaging and wide-ranging study of common land is of real interest both to rural historians and those in a wider society who since 1850 have sought to reconfigure the ancient right that allowed village communities to share what was usually marginal land on parish fringes and transform it into a universal right to freely access agriculturally unproductive areas of the countryside. The first two-thirds of the book take several pe…

  • Petticoat Power? Mary Astell's Appropriation of Heroic Virtue for Women

    Open Access•Deborah J Brown, John Broad•ARTICLE•Journal of the American…•2023

    Several recent studies devote themselves to Mary Astell's feminist theory of virtue—her ‘serious proposal to the ladies’ to help women obtain wisdom, equality, and happiness, despite the prejudices of seventeenth-century custom. But there has been little scholarship on Astell's conception of heroic virtues , those exceptional character traits that raise their bearers above the ordinary course of nature. Astell's appropriation of heroic virtue pos…

  • Women and Stoic ethics in early modern England

    Open Access•John Broad, Diana G Barnes•ARTICLE•Philosophy Compass•2023•Citada por: 1•Referências: 33

    This paper provides an overview of women's engagement with Stoic ethics in early modern England (c. 1600-1700). It builds on recent literature in the field by demonstrating that there is a positive gender-inclusive narrative to be told about Stoic philosophy in this time-one that incorporates women's specific concerns and responds to women's lived experiences. To support this claim, we take an interdisciplinary approach and examine several differ…

  • Catharine Trotter Cockburn on the virtue of atheists

    John Broad•ARTICLE•Intellectual History Review•2021•Citada por: 1•Referências: 1

    In her Remarks Upon Some Writers (1743), Catharine Trotter Cockburn takes a seemingly radical stance by asserting that it is possible for atheists to be virtuous. In this paper, I examine whether or not Cockburn’s views concerning atheism commit her to a naturalistic ethics and a so-called radical enlightenment position on the independence of morality and religion. First, I examine her response to William Warburton’s critique of Pierre Bayle’s ar…

  • From Nobility and Excellence to Generosity and Rights

    Open Access•John Broad•ARTICLE•Hypatia•2021

    This article examines two early modern feminist works, Woman Not Inferior to Man (1739) and Woman's Superior Excellence Over Man (1740), written by “Sophia, A Person of Quality.” Scholars once dismissed these texts as plagiarisms or semi-translations of François Poulain de la Barre's De l’égalité des deux sexes (1673). More recently, however, Guyonne Leduc has drawn attention to the original aspects of these treatises by highlighting Sophia's sig…

  • Selfhood and Self-government in Women’s Religious Writings of the Early Modern Period

    John Broad•ARTICLE•International Journal of…•2019

    Some scholars have identified a puzzle in the writings of Mary Astell (1666–1731), a deeply religious feminist thinker of the early modern period. On the one hand, Astell strongly urges her fellow women to preserve their independence of judgement from men; yet, on the other, she insists upon those same women maintaining a submissive deference to the Anglican church. These two positions appear to be incompatible. In this paper, I propose a histori…

  • The World of the Small Farmer

    John Broad•ARTICLE•Cultural and Social History•2018

    The World of the Small Farmer: Tenure, Profit and Politics in the Early Modern Somerset Levels." Cultural and Social History, 15(5), pp. 769–770

  • Conway and Charleton on the Intimate Presence of Souls in Bodies

    John Broad, Jacqueline Broad•ARTICLE•Journal of the History of Ideas•2018•Citada por: 1•Referências: 4

    Little is known about the shaping and development of Anne Conway's thought in relation to her early modern contemporaries. In one part of her only surviving treatise, The Principles, Conway criticises "those doctors" who uphold a dualist theory of soul and body, a mechanist conception of body (as dead and inert), and the view that the soul is "intimately present" in the body. In this paper, I argue that here she targets Walter Charleton, a well-k…

  • Accounting for Oneself

    John Broad•ARTICLE•Cultural and Social History•2017

    Accounting for Oneself: Worth, Status, and the Social Order in Early Modern England." Cultural and Social History, 14(4), pp. 543–544

  • Making sense of Detached Kitchens

    John Broad•ARTICLE•Vernacular Architecture•2015•Referências: 1

    Over twenty years ago David and Barbara Martin began a debate on the nature and uses of detached kitchens. This article revisits the question but focuses on the archival evidence of two very detailed estate surveys from seventeenth-century Wiltshire to look at what they can tell us about the numbers of detached kitchens surviving at that time and their size and relationship to other domestic outbuildings. It also relates the evidence of rebuildin…

  • Women on Liberty in Early Modern England

    Open Access•John Broad, Jacqueline Broad•ARTICLE•Philosophy Compass•2014•Citada por: 1•Referências: 13

    Our modern ideals about liberty were forged in the great political and philosophical debates of the 17th and 18th centuries, but we seldom hear about women's contributions to those debates. This paper examines the ideas of early modern English women - namely Margaret Cavendish, Mary Astell, Mary Overton, 'Eugenia', Sarah Chapone and the civil war women petitioners - with respect to the classic political concepts of negative, positive and republic…

  • Records of Social and Economic History

    William Wake, W C Wake et al.•BOOK•Bishop Wakes Summary Of…•2012

    The Visitation returns of William Wake, Bishop of Lincoln 1705-16, shed light on the history of over 1200 villages and the people who lived in them in six counties of England in the early years of the eighteenth century. Covering Buckinghamshire, Hertfordshire, Bedfordshire, Huntingdonshire, Leicestershire and Lincolnshire, they contain detailed information about the population, religious affiliations, schooling, charities, church attendance, and…

  • Records of Social and Economic History: New Series, Vol. 50: Bishop Wake’s Summary of Visitation Returns from the Diocese of Lincoln, 1706–1715, Vol. 2: Outside Lincolnshire: Huntingdonshire, Hertford…

    William Wake, John Broad•BOOK•Bishop Wakes Summary Of…•2012

    "Records of Social and Economic History: New Series, Vol. 50: Bishop Wake’s Summary of Visitation Returns from the Diocese of Lincoln, 1706–1715, Vol. 2: Outside Lincolnshire: Huntingdonshire, Hertfordshire, Bedfordshire, Leicestershire, Buckinghamshire" published on by British Academy.

  • Impressions in the Brain

    John Broad•ARTICLE•Intellectual History Review•2012•Citada por: 1

    In the late seventeenth century, a number of women actively embraced the new Cartesian philosophy in their published works.Some appealed both implicitly and explicitly to Descartes's views about the mind's natural ability to find truth; some highlighted the soul's essential nature as a non-bodily substance; and others wrote about the Cartesian method of overcoming the influence of the senses and the passions on the mind. 1 At first glance, it is …

  • Women Philosophers of the Seventeenth Century

    John Broad, Jacqueline Broad•BOOK•Women Philosophers of the…•2009

  • A History of Women's Political Thought in Europe, 1400–1700

    Open Access•John Broad, Jacqueline Broad et al.•BOOK•History of Women's Political…•2009

    This ground-breaking book surveys the history of women's political thought in Europe from the late medieval period to the early modern era. The authors examine women's ideas about topics such as the basis of political authority, the best form of political organisation, justifications of obedience and resistance, and concepts of liberty, toleration, sociability, equality, and self-preservation. Women's ideas concerning relations between the sexes …

  • The character of English Rural Society

    John Broad•ARTICLE•The English Historical Review•2009

    Journal Article The character of English Rural Society : Earls Colne, 1550-1750 Get access The Character of English Rural Society: Earls Colne, 1550–1750, by H.R. French and R.W. Hoyle (Manchester: Manchester U.P., 2007; pp. xxv + 309. £60). John Broad John Broad London Metropolitan University Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CXXIV, Issue 507, April 2009, Pages 411–413,…

  • Agrarian Capitalism and Poor Relief in England, 1500-1860

    Open Access•John Broad•ARTICLE•Journal of Agrarian Change•2009•Referências: 3

  • Virtue, Liberty, and Toleration

    Open Access•John Broad, Jacqueline Broad et al.•BOOK•Virtue, Liberty, and Toleration•2007

  • Women and Nature

    Open Access•John Broad, Jacqueline Broad•ARTICLE•Metascience•2006

  • Enlightened Women in the History of Science

    Open Access•John Broad, Jacqueline Broad•ARTICLE•Metascience•2006

  • A Woman's Influence? John Locke and Damaris Masham on Moral Accountability

    John Broad, Jacqueline Broad•ARTICLE•Journal of the History of Ideas•2006•Citada por: 2

    Some scholars suggest that John Locke's revisions to the chapter "Of Power" for the 1694 second edition of his Essay concerning Human Understanding may be indebted to the Cambridge Platonist, Ralph Cudworth. Their claims partly rest on evidence that Locke may have had access to Cudworth's unpublished manuscript treatises on free will and moral accountability. In this paper, Jacqueline Broad examines an alternative suggestion - the claim that Cudw…

  • The Christian Religion, as Professed by a Daughter of the Church of England

    Mary Astell, John Broad et al.

  • The Enclosure of Knowledge

    John Broad

Próximo
  • Parish Economies of Welfare, 1650–1834

    Open Access•John Broad•ARTICLE•The Historical Journal•1999•Citada por: 5

    This article argues for a more holistic approach to understanding the Old Poor Law. Using three detailed case studies from southern England, it focuses on the dynamics of differing social groups within the parish. It also looks at the role of the law, looking beyond the statutes to the parts played by King's Bench, Quarter Sessions and individual justices and petty sessions in creating a diversity of experiences for the poor. However, it also str…

  • A Woman's Influence? John Locke and Damaris Masham on Moral Accountability

    John Broad, Jacqueline Broad•ARTICLE•Journal of the History of Ideas•2006•Citada por: 2

    Some scholars suggest that John Locke's revisions to the chapter "Of Power" for the 1694 second edition of his Essay concerning Human Understanding may be indebted to the Cambridge Platonist, Ralph Cudworth. Their claims partly rest on evidence that Locke may have had access to Cudworth's unpublished manuscript treatises on free will and moral accountability. In this paper, Jacqueline Broad examines an alternative suggestion - the claim that Cudw…

  • Whigs and Deer-Stealers in Other Guises

    John Broad•ARTICLE•Past & Present•1988•Citada por: 2

    Journal Article WHIGS AND DEER-STEALERS IN OTHER GUISES: A RETURN TO THE ORIGINS OF THE BLACK ACT Get access John Broad John Broad Polytechnic of North London Search for other works by this author on: Oxford Academic Google Scholar Past & Present, Volume 119, Issue 1, May 1988, Pages 56–72, https://doi.org/10.1093/past/119.1.56 Published: 01 May 1988

  • Gentry Finances and the Civil War

    John Broad•ARTICLE•The Economic History Review•1979•Citada por: 2•Referências: 1

    Mt ) rODERN studies of seventeenth-century landed society have too often divided the century at the Civil War. There are those that concentrate on the problems of rising and falling gentry in an attempt to unearth economic and social divisions in the body politic before i640. Others examine the role of the Civil War as a generator of various legal and financial developments which encouraged the consolidation and expansion of large landed estates …

  • Women and Stoic ethics in early modern England

    Open Access•John Broad, Diana G Barnes•ARTICLE•Philosophy Compass•2023•Citada por: 1•Referências: 33

    This paper provides an overview of women's engagement with Stoic ethics in early modern England (c. 1600-1700). It builds on recent literature in the field by demonstrating that there is a positive gender-inclusive narrative to be told about Stoic philosophy in this time-one that incorporates women's specific concerns and responds to women's lived experiences. To support this claim, we take an interdisciplinary approach and examine several differ…

  • Catharine Trotter Cockburn on the virtue of atheists

    John Broad•ARTICLE•Intellectual History Review•2021•Citada por: 1•Referências: 1

    In her Remarks Upon Some Writers (1743), Catharine Trotter Cockburn takes a seemingly radical stance by asserting that it is possible for atheists to be virtuous. In this paper, I examine whether or not Cockburn’s views concerning atheism commit her to a naturalistic ethics and a so-called radical enlightenment position on the independence of morality and religion. First, I examine her response to William Warburton’s critique of Pierre Bayle’s ar…

  • Conway and Charleton on the Intimate Presence of Souls in Bodies

    John Broad, Jacqueline Broad•ARTICLE•Journal of the History of Ideas•2018•Citada por: 1•Referências: 4

    Little is known about the shaping and development of Anne Conway's thought in relation to her early modern contemporaries. In one part of her only surviving treatise, The Principles, Conway criticises "those doctors" who uphold a dualist theory of soul and body, a mechanist conception of body (as dead and inert), and the view that the soul is "intimately present" in the body. In this paper, I argue that here she targets Walter Charleton, a well-k…

  • Women on Liberty in Early Modern England

    Open Access•John Broad, Jacqueline Broad•ARTICLE•Philosophy Compass•2014•Citada por: 1•Referências: 13

    Our modern ideals about liberty were forged in the great political and philosophical debates of the 17th and 18th centuries, but we seldom hear about women's contributions to those debates. This paper examines the ideas of early modern English women - namely Margaret Cavendish, Mary Astell, Mary Overton, 'Eugenia', Sarah Chapone and the civil war women petitioners - with respect to the classic political concepts of negative, positive and republic…

  • Impressions in the Brain

    John Broad•ARTICLE•Intellectual History Review•2012•Citada por: 1

    In the late seventeenth century, a number of women actively embraced the new Cartesian philosophy in their published works.Some appealed both implicitly and explicitly to Descartes's views about the mind's natural ability to find truth; some highlighted the soul's essential nature as a non-bodily substance; and others wrote about the Cartesian method of overcoming the influence of the senses and the passions on the mind. 1 At first glance, it is …

  • The fate of the Midland yeoman

    Open Access•John Broad•ARTICLE•Continuity and Change•1999•Citada por: 1

    The history of rural landownership at the village level has been dominated by a series of particular problems. At one end of the spectrum the process of estate-building by gentry and aristocracy, the transition from feudal manorial tenures to compact tenanted estates, and the creation of ‘closed’ or estate villages, has been relatively well documented. At the other the ‘problem’ of the disappearance of the small landowner, prompted a century ago …

  • Gentry Finances and the Civil War

    John Broad•ARTICLE•The Economic History Review•1979•Citada por: 2•Referências: 1

    Mt ) rODERN studies of seventeenth-century landed society have too often divided the century at the Civil War. There are those that concentrate on the problems of rising and falling gentry in an attempt to unearth economic and social divisions in the body politic before i640. Others examine the role of the Civil War as a generator of various legal and financial developments which encouraged the consolidation and expansion of large landed estates …

  • Sir John Verney and Buckinghamshire Elections, 1696-1715

    Open Access•John Broad•ARTICLE•Historical Research•1983

    Journal Article Sir John Verney and Buckinghamshire Elections, 1696–1715 Get access John Broad John Broad Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Historical Research, Volume 56, Issue 134, November 1983, Pages 195–204, https://doi.org/10.1111/j.1468-2281.1983.tb01771.x Published: 12 October 2007

  • Whigs and Deer-Stealers in Other Guises

    John Broad•ARTICLE•Past & Present•1988•Citada por: 2

    Journal Article WHIGS AND DEER-STEALERS IN OTHER GUISES: A RETURN TO THE ORIGINS OF THE BLACK ACT Get access John Broad John Broad Polytechnic of North London Search for other works by this author on: Oxford Academic Google Scholar Past & Present, Volume 119, Issue 1, May 1988, Pages 56–72, https://doi.org/10.1093/past/119.1.56 Published: 01 May 1988

  • Shorter Notices

    John Broad•ARTICLE•The English Historical Review•1998

    Journal Article SHORTER NOTICES Get access JOHN BROAD JOHN BROAD University of North London Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CXIII, Issue 450, February 1998, Pages 176–177, https://doi.org/10.1093/ehr/CXIII.450.176 Published: 01 February 1998

  • The Management of Rural Building in Seventeenth-Century Buckinghamshire

    Malcolm Airs, John Broad•ARTICLE•Vernacular Architecture•1998

    Documentary sources remain a neglected area of vernacular studies. The analysis of the accounts for two buildings a short distance apart in rural Buckinghamshire attempts to explore the process of building at this level in the early modern period and to respond to some of the broader issues raised by Christopher Dyer at the 1996 Winter Meeting. It is offered as a contribution to the current debate on the future direction of the subject

  • The fate of the Midland yeoman

    Open Access•John Broad•ARTICLE•Continuity and Change•1999•Citada por: 1

    The history of rural landownership at the village level has been dominated by a series of particular problems. At one end of the spectrum the process of estate-building by gentry and aristocracy, the transition from feudal manorial tenures to compact tenanted estates, and the creation of ‘closed’ or estate villages, has been relatively well documented. At the other the ‘problem’ of the disappearance of the small landowner, prompted a century ago …

  • Parish Economies of Welfare, 1650–1834

    Open Access•John Broad•ARTICLE•The Historical Journal•1999•Citada por: 5

    This article argues for a more holistic approach to understanding the Old Poor Law. Using three detailed case studies from southern England, it focuses on the dynamics of differing social groups within the parish. It also looks at the role of the law, looking beyond the statutes to the parts played by King's Bench, Quarter Sessions and individual justices and petty sessions in creating a diversity of experiences for the poor. However, it also str…

  • Women and Nature

    Open Access•John Broad, Jacqueline Broad•ARTICLE•Metascience•2006

  • Enlightened Women in the History of Science

    Open Access•John Broad, Jacqueline Broad•ARTICLE•Metascience•2006

  • A Woman's Influence? John Locke and Damaris Masham on Moral Accountability

    John Broad, Jacqueline Broad•ARTICLE•Journal of the History of Ideas•2006•Citada por: 2

    Some scholars suggest that John Locke's revisions to the chapter "Of Power" for the 1694 second edition of his Essay concerning Human Understanding may be indebted to the Cambridge Platonist, Ralph Cudworth. Their claims partly rest on evidence that Locke may have had access to Cudworth's unpublished manuscript treatises on free will and moral accountability. In this paper, Jacqueline Broad examines an alternative suggestion - the claim that Cudw…

  • Virtue, Liberty, and Toleration

    Open Access•John Broad, Jacqueline Broad et al.•BOOK•Virtue, Liberty, and Toleration•2007

  • Women Philosophers of the Seventeenth Century

    John Broad, Jacqueline Broad•BOOK•Women Philosophers of the…•2009

  • A History of Women's Political Thought in Europe, 1400–1700

    Open Access•John Broad, Jacqueline Broad et al.•BOOK•History of Women's Political…•2009

    This ground-breaking book surveys the history of women's political thought in Europe from the late medieval period to the early modern era. The authors examine women's ideas about topics such as the basis of political authority, the best form of political organisation, justifications of obedience and resistance, and concepts of liberty, toleration, sociability, equality, and self-preservation. Women's ideas concerning relations between the sexes …

  • The character of English Rural Society

    John Broad•ARTICLE•The English Historical Review•2009

    Journal Article The character of English Rural Society : Earls Colne, 1550-1750 Get access The Character of English Rural Society: Earls Colne, 1550–1750, by H.R. French and R.W. Hoyle (Manchester: Manchester U.P., 2007; pp. xxv + 309. £60). John Broad John Broad London Metropolitan University Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CXXIV, Issue 507, April 2009, Pages 411–413,…

  • Agrarian Capitalism and Poor Relief in England, 1500-1860

    Open Access•John Broad•ARTICLE•Journal of Agrarian Change•2009•Referências: 3

  • Records of Social and Economic History

    William Wake, W C Wake et al.•BOOK•Bishop Wakes Summary Of…•2012

    The Visitation returns of William Wake, Bishop of Lincoln 1705-16, shed light on the history of over 1200 villages and the people who lived in them in six counties of England in the early years of the eighteenth century. Covering Buckinghamshire, Hertfordshire, Bedfordshire, Huntingdonshire, Leicestershire and Lincolnshire, they contain detailed information about the population, religious affiliations, schooling, charities, church attendance, and…

  • Records of Social and Economic History: New Series, Vol. 50: Bishop Wake’s Summary of Visitation Returns from the Diocese of Lincoln, 1706–1715, Vol. 2: Outside Lincolnshire: Huntingdonshire, Hertford…

    William Wake, John Broad•BOOK•Bishop Wakes Summary Of…•2012

    "Records of Social and Economic History: New Series, Vol. 50: Bishop Wake’s Summary of Visitation Returns from the Diocese of Lincoln, 1706–1715, Vol. 2: Outside Lincolnshire: Huntingdonshire, Hertfordshire, Bedfordshire, Leicestershire, Buckinghamshire" published on by British Academy.

  • Impressions in the Brain

    John Broad•ARTICLE•Intellectual History Review•2012•Citada por: 1

    In the late seventeenth century, a number of women actively embraced the new Cartesian philosophy in their published works.Some appealed both implicitly and explicitly to Descartes's views about the mind's natural ability to find truth; some highlighted the soul's essential nature as a non-bodily substance; and others wrote about the Cartesian method of overcoming the influence of the senses and the passions on the mind. 1 At first glance, it is …

  • Women on Liberty in Early Modern England

    Open Access•John Broad, Jacqueline Broad•ARTICLE•Philosophy Compass•2014•Citada por: 1•Referências: 13

    Our modern ideals about liberty were forged in the great political and philosophical debates of the 17th and 18th centuries, but we seldom hear about women's contributions to those debates. This paper examines the ideas of early modern English women - namely Margaret Cavendish, Mary Astell, Mary Overton, 'Eugenia', Sarah Chapone and the civil war women petitioners - with respect to the classic political concepts of negative, positive and republic…

  • Making sense of Detached Kitchens

    John Broad•ARTICLE•Vernacular Architecture•2015•Referências: 1

    Over twenty years ago David and Barbara Martin began a debate on the nature and uses of detached kitchens. This article revisits the question but focuses on the archival evidence of two very detailed estate surveys from seventeenth-century Wiltshire to look at what they can tell us about the numbers of detached kitchens surviving at that time and their size and relationship to other domestic outbuildings. It also relates the evidence of rebuildin…

  • Accounting for Oneself

    John Broad•ARTICLE•Cultural and Social History•2017

    Accounting for Oneself: Worth, Status, and the Social Order in Early Modern England." Cultural and Social History, 14(4), pp. 543–544

  • The World of the Small Farmer

    John Broad•ARTICLE•Cultural and Social History•2018

    The World of the Small Farmer: Tenure, Profit and Politics in the Early Modern Somerset Levels." Cultural and Social History, 15(5), pp. 769–770

  • Conway and Charleton on the Intimate Presence of Souls in Bodies

    John Broad, Jacqueline Broad•ARTICLE•Journal of the History of Ideas•2018•Citada por: 1•Referências: 4

    Little is known about the shaping and development of Anne Conway's thought in relation to her early modern contemporaries. In one part of her only surviving treatise, The Principles, Conway criticises "those doctors" who uphold a dualist theory of soul and body, a mechanist conception of body (as dead and inert), and the view that the soul is "intimately present" in the body. In this paper, I argue that here she targets Walter Charleton, a well-k…

  • Selfhood and Self-government in Women’s Religious Writings of the Early Modern Period

    John Broad•ARTICLE•International Journal of…•2019

    Some scholars have identified a puzzle in the writings of Mary Astell (1666–1731), a deeply religious feminist thinker of the early modern period. On the one hand, Astell strongly urges her fellow women to preserve their independence of judgement from men; yet, on the other, she insists upon those same women maintaining a submissive deference to the Anglican church. These two positions appear to be incompatible. In this paper, I propose a histori…

  • Catharine Trotter Cockburn on the virtue of atheists

    John Broad•ARTICLE•Intellectual History Review•2021•Citada por: 1•Referências: 1

    In her Remarks Upon Some Writers (1743), Catharine Trotter Cockburn takes a seemingly radical stance by asserting that it is possible for atheists to be virtuous. In this paper, I examine whether or not Cockburn’s views concerning atheism commit her to a naturalistic ethics and a so-called radical enlightenment position on the independence of morality and religion. First, I examine her response to William Warburton’s critique of Pierre Bayle’s ar…

History (19 obras) · Law (17 obras) · Political science (17 obras) · Sociology (16 obras) · Historical Economic and Social Studies (14 obras) · Philosophy (14 obras) · History (12 obras) · Archaeology (10 obras) · Epistemology (10 obras) · Law (8 obras)

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