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Edward Charles Valandra

Dados Biográficos

ID1473224
NOMEEdward Charles Valandra
PRENOMESEdward Charles
SOBRENOMEValandra
ASSINATURAVALANDRA E C
VERIFICADONão
TOTAL DE OBRAS5
TOTAL DE CITAÇÕES4
OBRAS COMO AUTOR5
OBRAS COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1992
ANO MAIS RECENTE DE PUBLICAÇÃO2016
ÍNDICE H1
  • God Made Me an Indian”

    Edward Charles Valandra, Edward Valandra Edward Valandra•ARTICLE•Wicazo Sa Review•2016

    “God Made Me an Indian”Who Made Native Studies? Edward Valandra (bio) Is it wrong for me to love my own? Is it wicked for me because my skin is red? Because I am Sioux? Because I was born where my father lived? Because I would die for my people and my country? God made me an Indian. Tatanka Iyotake This article examines the first dissertation written about the significant role that Native studies scholar Elizabeth Cook-Lynn has played in the deve…

  • The As-Told-To Native [Auto]biography

    Edward Charles Valandra•ARTICLE•Wicazo Sa Review•2005•Citada por: 3•Referências: 1

    The As-Told-To Native [Auto]biography:Whose Voice Is Speaking? Edward Valandra (bio) For a week in June 1993 the Oglala Lakota hosted the Oceti Sakowin to discuss several issues of national importance,1 especially the ongoing exploitation of Lakota spirituality. At this meeting, participants drafted a statement in resolution form (Lakota Summit V Resolution). Unanimously ratified by at least one hundred community-based representatives, the resolu…

  • Remember 9-11! White Belligerency in the Academy

    Edward Charles Valandra•ARTICLE•The American Indian Quarterly•2003•Citada por: 1

    Here at our spring faculty conference we are being asked to engage in a discourse about controversial issues of teaching in a post 9-11 climate.1 For many nonwhites associated with the academy, a crucial issue of course is white belligerence. As I have defined it, belligerence involves both a normative understanding in international relations whereby an aggressor state is engaged in some form or act of hostility (for example, war, declared or oth…

  • Rethinking Indigenous Underdevelopment in the United States

    Edward Charles Valandra•ARTICLE•Wicazo Sa Review•1997

    Finding the solution to Indian economic problems is a desperate task.... As far back as we can take American history, the non-Indian has been fascinated with Indian lands and resources and has demanded that they be used in the same manner as he uses his property. Since Indians have generally resisted this alternative, unless a radical change is made in the manner in which non-Indians perceive land, no lasting economic peace can ever be achieved b…

  • U.S. Citizenship

    Edward Charles Valandra•ARTICLE•Wicazo Sa Review•1992

    In the formative years of the Lakota-American relationship, it was the expected norm of the Lakota that the United States must secure their consent prior to any U.S. policy decision which would effect the Lakota. Thus the formative years of Lakota-American interactions are replete with examples of treaties and agreements which recognized this norm of obtaining Lakota political consent. However, in the contemporary Lakota-American relationship, th…

  • The As-Told-To Native [Auto]biography

    Edward Charles Valandra•ARTICLE•Wicazo Sa Review•2005•Citada por: 3•Referências: 1

    The As-Told-To Native [Auto]biography:Whose Voice Is Speaking? Edward Valandra (bio) For a week in June 1993 the Oglala Lakota hosted the Oceti Sakowin to discuss several issues of national importance,1 especially the ongoing exploitation of Lakota spirituality. At this meeting, participants drafted a statement in resolution form (Lakota Summit V Resolution). Unanimously ratified by at least one hundred community-based representatives, the resolu…

  • Remember 9-11! White Belligerency in the Academy

    Edward Charles Valandra•ARTICLE•The American Indian Quarterly•2003•Citada por: 1

    Here at our spring faculty conference we are being asked to engage in a discourse about controversial issues of teaching in a post 9-11 climate.1 For many nonwhites associated with the academy, a crucial issue of course is white belligerence. As I have defined it, belligerence involves both a normative understanding in international relations whereby an aggressor state is engaged in some form or act of hostility (for example, war, declared or oth…

  • U.S. Citizenship

    Edward Charles Valandra•ARTICLE•Wicazo Sa Review•1992

    In the formative years of the Lakota-American relationship, it was the expected norm of the Lakota that the United States must secure their consent prior to any U.S. policy decision which would effect the Lakota. Thus the formative years of Lakota-American interactions are replete with examples of treaties and agreements which recognized this norm of obtaining Lakota political consent. However, in the contemporary Lakota-American relationship, th…

  • Rethinking Indigenous Underdevelopment in the United States

    Edward Charles Valandra•ARTICLE•Wicazo Sa Review•1997

    Finding the solution to Indian economic problems is a desperate task.... As far back as we can take American history, the non-Indian has been fascinated with Indian lands and resources and has demanded that they be used in the same manner as he uses his property. Since Indians have generally resisted this alternative, unless a radical change is made in the manner in which non-Indians perceive land, no lasting economic peace can ever be achieved b…

  • Remember 9-11! White Belligerency in the Academy

    Edward Charles Valandra•ARTICLE•The American Indian Quarterly•2003•Citada por: 1

    Here at our spring faculty conference we are being asked to engage in a discourse about controversial issues of teaching in a post 9-11 climate.1 For many nonwhites associated with the academy, a crucial issue of course is white belligerence. As I have defined it, belligerence involves both a normative understanding in international relations whereby an aggressor state is engaged in some form or act of hostility (for example, war, declared or oth…

  • The As-Told-To Native [Auto]biography

    Edward Charles Valandra•ARTICLE•Wicazo Sa Review•2005•Citada por: 3•Referências: 1

    The As-Told-To Native [Auto]biography:Whose Voice Is Speaking? Edward Valandra (bio) For a week in June 1993 the Oglala Lakota hosted the Oceti Sakowin to discuss several issues of national importance,1 especially the ongoing exploitation of Lakota spirituality. At this meeting, participants drafted a statement in resolution form (Lakota Summit V Resolution). Unanimously ratified by at least one hundred community-based representatives, the resolu…

  • God Made Me an Indian”

    Edward Charles Valandra, Edward Valandra Edward Valandra•ARTICLE•Wicazo Sa Review•2016

    “God Made Me an Indian”Who Made Native Studies? Edward Valandra (bio) Is it wrong for me to love my own? Is it wicked for me because my skin is red? Because I am Sioux? Because I was born where my father lived? Because I would die for my people and my country? God made me an Indian. Tatanka Iyotake This article examines the first dissertation written about the significant role that Native studies scholar Elizabeth Cook-Lynn has played in the deve…

Law (4 obras) · Political science (4 obras) · Indigenous Health, Education, and Rights (3 obras) · Sociology (3 obras) · Southeast Asian Sociopolitical Studies (3 obras) · Anthropology (2 obras) · Indigenous (2 obras) · Academic Freedom and Politics (1 obra) · Affirmative action (1 obra) · Anthropology: Ethics, History, Culture (1 obra)

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