Alex Wayman
Dados Biográficos
| ID | 147699 |
|---|---|
| NOME | Alex Wayman |
| PRENOMES | Alex |
| SOBRENOME | Wayman |
| ASSINATURA | WAYMAN A |
| AFILIAÇÕES | Columbia University |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 106 |
| TOTAL DE CITAÇÕES | 23 |
| TOTAL COMO AUTOR | 106 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1953 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2001 |
| ÍNDICE H | 3 |
A Millennium of Buddhist Logic, Vol. 1
Tibetan Studies
Untying the Knots in Buddhism
The present volume has numerous solutions of these problems by the senior author Alex Wayman. The entire collection of eassys is devoted to issues that concern present-day scholars of Buddhism in particular, but also specialist of Indian philosophy and religion in general
Abhidhānaviśvalocanam of Śrīdharasena
A Defense of Yogacara Buddhism
There have been many discussions in India, where Yogacara originated, and elsewhere. Inevitably it was misrepresented and the misrepresentation repeated and copied. Now, this situation is much more complicated than would first appear. In India there was a practice starting from the Veda of memorizing texts by repetition and transmitting them orally. Much later in the A.D. period there was a writing down of such scriptures, and then a copying of t…
Sekoddeśa
"Response to Mark Tatz' Review of "Ethics of Tibet
The review by Mark Tatz (Philosophy East and West 43, no. 2 [1993]: 337-341) was so full of gratuitous insults, misinformation, and self-exaltation that no reader should be surprised that I must respond with contrary evidence and let the chips fall where they may. The first point made by Tatz is that my initial translation (Calming the Mind and Discerning the Real) from Tsong-kha-pa's great opus, the Lam rim chen mo, was distinguished by a contro…
Ethics of Tibet
Die Āśrayaparivṛtti-theorie in der Yogācārabhūmi
Ethics of Tibet
Mind Only
The Realm of Awakening
A Trident of Wisdom
Dharmottaras Exkurs zur Definition gültiger Erkenntnis im Pramāṇaviniścaya
Studies in the Literature of The Great Vehicle
"The Tathagata Chapter of Nagarjuna's "Mula-Madhyamaka-karika
Tantric and Taoist Studies, in Honour of R. A. Stein; Volume One
The Gait (Gati) and the Path (Mārga)-Reflections on the Horizontal
Alex Wayman, The Gait (Gati) and the Path (Mārga)-Reflections on the Horizontal, Journal of the American Oriental Society, Vol. 105, No. 3, Indological Studies Dedicated to Daniel H. H. Ingalls (Jul. - Sep., 1985), pp. 579-588
Buddhist insight
The authors aim has been to provide a key for the student with which to unlock a closed door and which does serve to reveal the riches of the great Buddhist thesaurus in China. In the absence of a dictionary of Chinese Buddhist Terms it was small wonder that the translation of Chinese texts has made little progress important thought these are to the understanding of Mahayana buddhism especially in its Far Eastern development
The Structure of the World in Udayana's Realism
The Bodhisattva Doctrine in Buddhism . Leslie S. Kawamura
"Suresvara's "Vartika on Yajnavalkya-Maitreyi Dialogue
Bodhipathapradīpa. Ein Lehrgedicht des Atīśa (Dīpaṃkaraśrījñāna) in der tibetischen Ubersetzung herausgegeben von Helmut Eimer
Thirty Minor Upanishads, including the Yoga Upanishads
The Human Body as Microcosm in India, Greek Cosmology, and Sixteenth-Century Europe
La civilisation tibetaine
The Human Body as Microcosm in India, Greek Cosmology, and Sixteenth-Century Europe
Buddhist Analysis of Matter
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Studies in Yama and MāRa
Ehni points out that in the Vedas there is a word y ́ma (accent on initial) meaning “tamer, guider (especially of the carriage horse)”, and another word yam ́ (accent on final) meaning “twin”. This latter word is the name of the deity Yama. The Taittirīya Samhitā gives this explanation: “The gods and Yama were at strife over this world; Yama appropriated (ayuvata) the power and strength of the gods; therefore Yama has his name.” The Brhaddevatā h…
The Mirror as a Pan-Buddhist Metaphor-Simile
Studies in Yama and M?ra
Ehni points out that in the Vedas there is a word y ́ma (accent on initial) meaning “tamer, guider (especially of the carriage horse)”, and another word yam ́ (accent on final) meaning “twin”. This latter word is the name of the deity Yama. The Taittirīya Samhitā gives this explanation: “The gods and Yama were at strife over this world; Yama appropriated ( ayuvata ) the power and strength of the gods; therefore Yama has his name.” The Brhaddevatā…
The Meaning of Unwisdom (Avidya)
A Defense of Yogacara Buddhism
There have been many discussions in India, where Yogacara originated, and elsewhere. Inevitably it was misrepresented and the misrepresentation repeated and copied. Now, this situation is much more complicated than would first appear. In India there was a practice starting from the Veda of memorizing texts by repetition and transmitting them orally. Much later in the A.D. period there was a writing down of such scriptures, and then a copying of t…
Totemic Beliefs in the Buddhist Tantras
Tibet's Great Yogī Milarepa. A Biography from the Tibetan, Being the Jetsün-Kahbum or Biographical History of Jetsün-Milarepa, According to the Late Lāma Kazi Dawa-Samdup's English Rendering
Bibliographie Bouddhique, XXI-XXIII
Tibetan Painted Scrolls
The Tibetan Book of the Great Liberation
The Lamp and the Wind in Tibetan Buddhism
In the eighth century A.D., a vehement dispute arose in Tibet between representatives of Indian Buddhism, then predominately Madhyamika, and certain Chinese Buddhists who preached an extreme quietism. Tibetan king invited the great Indian pandit Kamalaila to represent the Midhyamikas in a debate to decide the issue. Accordingly, Kamalaila composed three treatises called Madhyamaka-bhavand-krama, The Steps of Cultivation According to the Madhyamak…
Notes on the Sanskrit Term Jñāna
The Historical Status of Tibet
The Concept of Poison in Buddhism
The disinclination or inability of translators to image faithfully in a Western language models found in Asiatic symbolic representations results in a distortion of originals in a way that their definition cannot be restored by sheer mental acuity of a reader. illustration, E. Obermiller translates in his History of Buddhism by Bu-ston, (transl. from Tibetan, I [Heidelberg, 1931; Materialien zur Kunde des Buddhismus, Heft I8]) p. 42: In Sanskrit,…
The Meaning of Unwisdom (Avidya)
Ārya Mahābala-nāma-Mahāyānasūtra
Dictionnaire Français-Tibétain. Tibet Oriental
The Tibetan Book of the Dead, or The After-Death Experiences on the Bardo Plane, according to Lāma Kazi Dawa-Samdup's English Rendering
Minor Buddhist Texts
Buddhist Himālaya; Travels and Studies in Quest of the Origins and Nature of Tibetan Religion
MK'yen brtse's Guide to the Holy Places of Central Tibet
The Rules of Debate According to Asaṅga
Le Paramārthasāra; texte Sanskrit édité et traduit
Rnal-ḥbyor rgyor and Yogin-tantra
Studies in Yama and M?ra
Ehni points out that in the Vedas there is a word y ́ma (accent on initial) meaning “tamer, guider (especially of the carriage horse)”, and another word yam ́ (accent on final) meaning “twin”. This latter word is the name of the deity Yama. The Taittirīya Samhitā gives this explanation: “The gods and Yama were at strife over this world; Yama appropriated ( ayuvata ) the power and strength of the gods; therefore Yama has his name.” The Brhaddevatā…
Studies in Yama and MāRa
Ehni points out that in the Vedas there is a word y ́ma (accent on initial) meaning “tamer, guider (especially of the carriage horse)”, and another word yam ́ (accent on final) meaning “twin”. This latter word is the name of the deity Yama. The Taittirīya Samhitā gives this explanation: “The gods and Yama were at strife over this world; Yama appropriated (ayuvata) the power and strength of the gods; therefore Yama has his name.” The Brhaddevatā h…
"Chibetto-go Jiten. Sōkō-hon ["Tibetan Dictionary. Rough Draft Copy]
Vimuktimārga Dhutanganirdeśa
The Hevajra Tantra. A Critical Study
"The Buddhist "Not This, Not This
The Iconography of Tibetan Lamaism
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