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Sally E Mcwilliam

Dados Biográficos

ID1479151
NOMESally E Mcwilliam
PRENOMESSally E
SOBRENOMEMcwilliam
ASSINATURAMCWILLIAM S E
VERIFICADONão
TOTAL DE OBRAS3
TOTAL DE CITAÇÕES1
TOTAL COMO AUTOR3
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO2005
ANO MAIS RECENTE DE PUBLICAÇÃO2013
ÍNDICE H1
  • People Don't Attack You If You Dress Fancy

    Sally E Mcwilliam, Sally E McWilliams•ARTICLE•Women's studies quarterly•2013•Citada por: 1

    Twenty-first-century Chinese cities are spaces not only of architectural hybridity displaying the co-temporality of the dynastic past and the postsocialist future but also locales in which young women perform and negotiate the polyvalent discourses of what it means to be a woman in China. When many students in U.S. college classrooms are asked to offer images of Chinese women, the most frequent (and in some instances pernicious) representations a…

  • From a Distance of One Hundred and Twenty Years

    Sally E Mcwilliam, Sally E McWilliams•ARTICLE•Meridians•2005

    From a Distance of One Hundred and Twenty YearsTheorizing Diasporic Chinese Female Subjectivities in Geling Yan’s The Lost Daughter of Happiness Sally E. McWilliams (bio) Diasporic Chinese women's literature presents a recurring struggle to integrate the complexities of national and transnational pasts with contemporary manifestations of racial, gender, and sexual politics and histories. Geling Yan's The Lost Daughter of Happiness problematizes t…

  • From a Distance of One Hundred and Twenty Years

    Sally E Mcwilliam, Sally E McWilliams•ARTICLE•Meridians•2005•Referências: 11

    Diasporic Chinese women's literature presents a recurring struggle to integrate the complexities of national and transnational pasts with contemporary manifestations of racial, gender, and sexual politics and histories. Geling Yan's The Lost Daughter of Happiness problematizes the narrative conventions used to depict diasporic Chinese female subjects (2001). x Her examination of female subjectivity interrogates how diasporic Chinese women's narra…

  • People Don't Attack You If You Dress Fancy

    Sally E Mcwilliam, Sally E McWilliams•ARTICLE•Women's studies quarterly•2013•Citada por: 1

    Twenty-first-century Chinese cities are spaces not only of architectural hybridity displaying the co-temporality of the dynastic past and the postsocialist future but also locales in which young women perform and negotiate the polyvalent discourses of what it means to be a woman in China. When many students in U.S. college classrooms are asked to offer images of Chinese women, the most frequent (and in some instances pernicious) representations a…

  • From a Distance of One Hundred and Twenty Years

    Sally E Mcwilliam, Sally E McWilliams•ARTICLE•Meridians•2005

    From a Distance of One Hundred and Twenty YearsTheorizing Diasporic Chinese Female Subjectivities in Geling Yan’s The Lost Daughter of Happiness Sally E. McWilliams (bio) Diasporic Chinese women's literature presents a recurring struggle to integrate the complexities of national and transnational pasts with contemporary manifestations of racial, gender, and sexual politics and histories. Geling Yan's The Lost Daughter of Happiness problematizes t…

  • From a Distance of One Hundred and Twenty Years

    Sally E Mcwilliam, Sally E McWilliams•ARTICLE•Meridians•2005•Referências: 11

    Diasporic Chinese women's literature presents a recurring struggle to integrate the complexities of national and transnational pasts with contemporary manifestations of racial, gender, and sexual politics and histories. Geling Yan's The Lost Daughter of Happiness problematizes the narrative conventions used to depict diasporic Chinese female subjects (2001). x Her examination of female subjectivity interrogates how diasporic Chinese women's narra…

  • People Don't Attack You If You Dress Fancy

    Sally E Mcwilliam, Sally E McWilliams•ARTICLE•Women's studies quarterly•2013•Citada por: 1

    Twenty-first-century Chinese cities are spaces not only of architectural hybridity displaying the co-temporality of the dynastic past and the postsocialist future but also locales in which young women perform and negotiate the polyvalent discourses of what it means to be a woman in China. When many students in U.S. college classrooms are asked to offer images of Chinese women, the most frequent (and in some instances pernicious) representations a…

Aesthetics (3 obras) · Art (3 obras) · Gender Studies (3 obras) · Literature (3 obras) · Sociology (3 obras) · Anthropology (2 obras) · Asian American and Pacific Histories (2 obras) · Capitalism (2 obras) · Chinese americans (2 obras) · Diaspora, migration, transnational identity (2 obras)

Ethnos_APP • Projeto Open Source • Licença MIT • Frontend v2.0.0 • Privacidade e Cookies • Documentação da API: api.ethnos.app/docs • Código da API: GitHub • DOI: 10.5281/zenodo.17049435 • Código do Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae