Mohammed Ghaly
Dados Biográficos
| ID | 1601352 |
|---|---|
| NOME | Mohammed Ghaly |
| PRENOMES | Mohammed |
| SOBRENOME | Ghaly |
| ASSINATURA | GHALY M |
| AFILIAÇÕES | Hamad bin Khalifa University |
| ORCID | 0000-0001-5577-6525 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 15 |
| TOTAL DE CITAÇÕES | 13 |
| OBRAS COMO AUTOR | 15 |
| OBRAS COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2008 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 2 |
Geneticization in the genomic era
Geneticization is a concept originally introduced by Abby Lippman to critique the growing dominance of genetic explanations in health, identity, and society. Over the decades, the notion of geneticization has undergone significant development across various academic fields including sociology, bioethics, clinical medicine, and cultural studies, highlighting its broad relevance and impact on multiple areas of research. We conducted a scoping revie…
The meaning of ethical collaborative research according to young people
Incorporating the perspectives of young people regarding their perspectives on ethical collaborative research may enrich our current understanding of ethical practices within such research, as young people are capable of providing creative, innovative and novel perspectives that otherwise remain unknown to the adult academic establishment. Youth, Ethics & Participation (YEP), a qualitative study conducted as part of the Health CASCADE project, ai…
What Makes Work “Good” in the Age of Artificial Intelligence (AI)? Islamic Perspectives on AI-Mediated Work Ethics
Artificial intelligence (AI) technologies are increasingly creeping into the work sphere, thereby gradually questioning and/or disturbing the long-established moral concepts and norms communities have been using to define what makes work good. Each community, and Muslims make no exception in this regard, has to revisit their moral world to provide well-thought frameworks that can engage with the challenging ethical questions raised by the new phe…
End-of-Life Care, Dying and Death in the Islamic Moral Tradition
Modern biomedical technologies managed to revolutionise the End-of-Life Care (EoLC) in many aspects. The dying process can now be “engineered” by managing the accompanying physical symptoms or by “prolonging/hastening” death itself. Such interventions questioned and problematised long-established understandings of key moral concepts, such as good life, quality of life, pain, suffering, good death, appropriate death, dying well, etc. This volume e…
Academic freedom under siege
This paper describes a global pattern of declining academic freedom, often driven by powerful political interference with core functions of academic communities. It argues that countering threats to academic freedom requires doubling down on ethics, specifically standards of justice and fairness in pursuing knowledge and assigning warrant to beliefs. Using the example of the selection of a Qatari university to host the 2024 World Congress of Bioe…
Bioethics and the thorny question of diversity
In 2022, the Research Center for Islamic Legislation & Ethics (CILE) and the World Innovation Summit for Health (WISH) submitted a proposal to host the 17th edition of the World Congress of Bioethics. After announcing that the CILE‐WISH proposal was the winning bid, concerns were raised by bioethicists based in Europe and the USA. To address these concerns, the International Association of Bioethics (IAB) developed a dedicated FAQ section, in coo…
The Convention on the Rights of Persons with Disabilities and the Islamic Tradition
Legal capacity of persons with mental disabilities was a contentious issue during the process of drafting the Convention on the Rights of Persons with Disabilities. The Arab Group, consisting of Muslim-majority countries, in the United Nations expressed reservations about the formulation of the Article related to this issue. However, their reservations were dismissed because they arguably had to do with language-specificity. The author revisits t…
The Journal of Islamic Ethics
Disability in the Islamic Tradition
This article gives an overview of how disability, or more broadly the phenomenon of 'physical/mental otherness', was represented in the Islamic tradition. It is argued that the pre-modern Islamic tradition had a significantly different approach to this phenomenon than the approaches produced in the post-industrialization modern world. This study is divided into two main sections. The first section examines the question of terminology and its semi…
Biomedical Scientists as Co-Muftis
By the beginning of the 1980s, deliberations on Islam and biomedical ethics started to assume a systematised and collective form through combining contributions from Muslim religious scholars and (Muslim) biomedical scientists. The original idea was that biomedical scientists would inform and educate Muslim religious scholars about the scientific and biomedical aspects of specific bioethical issues. After being equipped with sufficient informatio…
Human Embryology in the Islamic Tradition
The translation of Greek works on medicine and biology into Arabic and their wide dissemination, at the latest by the 6th-7th/12th-13th centuries, in different disciplines of the Islamic tradition were not without consequences, especially for fiqh (Islamic law). In their religio-ethical discussions, Muslim jurists addressed this Greek medical legacy, together with comments and additions made by Muslim and non-Muslim, especially Jewish, physicians…
Milk Banks Through the Lens of Muslim Scholars
When Muslims thought of establishing milk banks, religious reservations were raised. These reservations were based on the concept that women's milk creates ‘milk kinship’ believed to impede marriage in Islamic Law. This type of kinship is, however, a distinctive phenomenon of Arab tradition and relatively unknown in Western cultures. This article is a pioneer study which fathoms out the contemporary discussions of Muslim scholars on this issue. T…
The Beginning of Human Life
In January 1985, about 80 Muslim religious scholars and biomedical scientists gathered in a symposium held in Kuwait to discuss the broad question “When does human life begin?” This article argues that this symposium is one of the milestones in the field of contemporary Islamic bioethics and independent legal reasoning (Ijtihād). The proceedings of the symposium, however, escaped the attention of academic researchers. This article is meant to fil…
The Interplay of Technology and Sacredness in Islam
In the midst of available studies on the relation between technology or science and religion, one of the vital and early episodes of this relation within the Islamic tradition did not receive the due attention from modern researchers. This episode has to do with the discussions of Muslim scholars ( Ulama) on using the then emerging technology of printing to reproduce the sacred scripture of Muslims, namely, the Qur'an. The main discussions among …
Physical and Spiritual Treatment of Disability in Islam
This study investigates early and modern sources of Islamic law, looking for their viewpoints and attitudes towards treating disabilities. Two main methods of treating disabilities have been traced. The first method, termed in Islamic sources as physical medicine, is based on using medicines and drugs as known within the realms of the science of medicine. The second method, called spiritual medicine, makes use of specific religious deeds or formu…
Physical and Spiritual Treatment of Disability in Islam
This study investigates early and modern sources of Islamic law, looking for their viewpoints and attitudes towards treating disabilities. Two main methods of treating disabilities have been traced. The first method, termed in Islamic sources as physical medicine, is based on using medicines and drugs as known within the realms of the science of medicine. The second method, called spiritual medicine, makes use of specific religious deeds or formu…
Biomedical Scientists as Co-Muftis
By the beginning of the 1980s, deliberations on Islam and biomedical ethics started to assume a systematised and collective form through combining contributions from Muslim religious scholars and (Muslim) biomedical scientists. The original idea was that biomedical scientists would inform and educate Muslim religious scholars about the scientific and biomedical aspects of specific bioethical issues. After being equipped with sufficient informatio…
Disability in the Islamic Tradition
This article gives an overview of how disability, or more broadly the phenomenon of 'physical/mental otherness', was represented in the Islamic tradition. It is argued that the pre-modern Islamic tradition had a significantly different approach to this phenomenon than the approaches produced in the post-industrialization modern world. This study is divided into two main sections. The first section examines the question of terminology and its semi…
Human Embryology in the Islamic Tradition
The translation of Greek works on medicine and biology into Arabic and their wide dissemination, at the latest by the 6th-7th/12th-13th centuries, in different disciplines of the Islamic tradition were not without consequences, especially for fiqh (Islamic law). In their religio-ethical discussions, Muslim jurists addressed this Greek medical legacy, together with comments and additions made by Muslim and non-Muslim, especially Jewish, physicians…
Physical and Spiritual Treatment of Disability in Islam
This study investigates early and modern sources of Islamic law, looking for their viewpoints and attitudes towards treating disabilities. Two main methods of treating disabilities have been traced. The first method, termed in Islamic sources as physical medicine, is based on using medicines and drugs as known within the realms of the science of medicine. The second method, called spiritual medicine, makes use of specific religious deeds or formu…
The Interplay of Technology and Sacredness in Islam
In the midst of available studies on the relation between technology or science and religion, one of the vital and early episodes of this relation within the Islamic tradition did not receive the due attention from modern researchers. This episode has to do with the discussions of Muslim scholars ( Ulama) on using the then emerging technology of printing to reproduce the sacred scripture of Muslims, namely, the Qur'an. The main discussions among …
Milk Banks Through the Lens of Muslim Scholars
When Muslims thought of establishing milk banks, religious reservations were raised. These reservations were based on the concept that women's milk creates ‘milk kinship’ believed to impede marriage in Islamic Law. This type of kinship is, however, a distinctive phenomenon of Arab tradition and relatively unknown in Western cultures. This article is a pioneer study which fathoms out the contemporary discussions of Muslim scholars on this issue. T…
The Beginning of Human Life
In January 1985, about 80 Muslim religious scholars and biomedical scientists gathered in a symposium held in Kuwait to discuss the broad question “When does human life begin?” This article argues that this symposium is one of the milestones in the field of contemporary Islamic bioethics and independent legal reasoning (Ijtihād). The proceedings of the symposium, however, escaped the attention of academic researchers. This article is meant to fil…
Human Embryology in the Islamic Tradition
The translation of Greek works on medicine and biology into Arabic and their wide dissemination, at the latest by the 6th-7th/12th-13th centuries, in different disciplines of the Islamic tradition were not without consequences, especially for fiqh (Islamic law). In their religio-ethical discussions, Muslim jurists addressed this Greek medical legacy, together with comments and additions made by Muslim and non-Muslim, especially Jewish, physicians…
Biomedical Scientists as Co-Muftis
By the beginning of the 1980s, deliberations on Islam and biomedical ethics started to assume a systematised and collective form through combining contributions from Muslim religious scholars and (Muslim) biomedical scientists. The original idea was that biomedical scientists would inform and educate Muslim religious scholars about the scientific and biomedical aspects of specific bioethical issues. After being equipped with sufficient informatio…
Disability in the Islamic Tradition
This article gives an overview of how disability, or more broadly the phenomenon of 'physical/mental otherness', was represented in the Islamic tradition. It is argued that the pre-modern Islamic tradition had a significantly different approach to this phenomenon than the approaches produced in the post-industrialization modern world. This study is divided into two main sections. The first section examines the question of terminology and its semi…
The Journal of Islamic Ethics
The Convention on the Rights of Persons with Disabilities and the Islamic Tradition
Legal capacity of persons with mental disabilities was a contentious issue during the process of drafting the Convention on the Rights of Persons with Disabilities. The Arab Group, consisting of Muslim-majority countries, in the United Nations expressed reservations about the formulation of the Article related to this issue. However, their reservations were dismissed because they arguably had to do with language-specificity. The author revisits t…
End-of-Life Care, Dying and Death in the Islamic Moral Tradition
Modern biomedical technologies managed to revolutionise the End-of-Life Care (EoLC) in many aspects. The dying process can now be “engineered” by managing the accompanying physical symptoms or by “prolonging/hastening” death itself. Such interventions questioned and problematised long-established understandings of key moral concepts, such as good life, quality of life, pain, suffering, good death, appropriate death, dying well, etc. This volume e…
Academic freedom under siege
This paper describes a global pattern of declining academic freedom, often driven by powerful political interference with core functions of academic communities. It argues that countering threats to academic freedom requires doubling down on ethics, specifically standards of justice and fairness in pursuing knowledge and assigning warrant to beliefs. Using the example of the selection of a Qatari university to host the 2024 World Congress of Bioe…
Bioethics and the thorny question of diversity
In 2022, the Research Center for Islamic Legislation & Ethics (CILE) and the World Innovation Summit for Health (WISH) submitted a proposal to host the 17th edition of the World Congress of Bioethics. After announcing that the CILE‐WISH proposal was the winning bid, concerns were raised by bioethicists based in Europe and the USA. To address these concerns, the International Association of Bioethics (IAB) developed a dedicated FAQ section, in coo…
What Makes Work “Good” in the Age of Artificial Intelligence (AI)? Islamic Perspectives on AI-Mediated Work Ethics
Artificial intelligence (AI) technologies are increasingly creeping into the work sphere, thereby gradually questioning and/or disturbing the long-established moral concepts and norms communities have been using to define what makes work good. Each community, and Muslims make no exception in this regard, has to revisit their moral world to provide well-thought frameworks that can engage with the challenging ethical questions raised by the new phe…
The meaning of ethical collaborative research according to young people
Incorporating the perspectives of young people regarding their perspectives on ethical collaborative research may enrich our current understanding of ethical practices within such research, as young people are capable of providing creative, innovative and novel perspectives that otherwise remain unknown to the adult academic establishment. Youth, Ethics & Participation (YEP), a qualitative study conducted as part of the Health CASCADE project, ai…
Geneticization in the genomic era
Geneticization is a concept originally introduced by Abby Lippman to critique the growing dominance of genetic explanations in health, identity, and society. Over the decades, the notion of geneticization has undergone significant development across various academic fields including sociology, bioethics, clinical medicine, and cultural studies, highlighting its broad relevance and impact on multiple areas of research. We conducted a scoping revie…
Sociology (14 obras) · Philosophy (12 obras) · Political science (12 obras) · Islam (11 obras) · Law (11 obras) · Theology (9 obras) · Epistemology (8 obras) · Islamic Studies and History (8 obras) · Engineering (5 obras) · Engineering ethics (5 obras)