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Gyan Prakash

Dados Biográficos

ID182363
NOMEGyan Prakash
PRENOMESGyan
SOBRENOMEPrakash
ASSINATURAPRAKASH G
AFILIAÇÕESDr. B. R. Ambedkar National Institute of Technology Jalandhar
ORCID0000-0002-1028-2764
VERIFICADOSim
TOTAL DE OBRAS58
TOTAL DE CITAÇÕES468
TOTAL COMO AUTOR53
TOTAL COMO EDITOR10
PRIMEIRO ANO DE PUBLICAÇÃO1984
ANO MAIS RECENTE DE PUBLICAÇÃO2026
ÍNDICE H8
  • Is There No Metaphysics in Milindapañha ?

    Open Access•Gyan Prakash•ARTICLE•Journal of Indian Council of…•2026

  • Psychological drivers of customer citizenship buying behaviour in green cosmetics

    Open Access•Mamta Mamta, Gyan Prakash et al.•ARTICLE•Acta Psychologica•2026

    Over the past decade, the cosmetic industry has increasingly adopted green practices in response to customers' growing environmental concerns and the need to support environmental sustainability. Although there is extensive literature on green cosmetics buying behaviour, understanding how customers' extra-role behaviours respond to these green practices is still a challenging and understudied topic. This study, based on social exchange theory, in…

  • Beyond attention spans

    Open Access•Ebtesam Abdullah Alzeiby, Kanishka Pathak et al.•ARTICLE•Acta Psychologica•2026

    Short videos are reshaping the digital landscape and opening a new frontier in digital marketing. By fostering binge-watching tendencies, cognitive lock-in, and stronger influence over consumer attention and choice, short videos create conditions for sustained engagement. Drawing on Media Systems Dependency Theory (MSDT), this study introduces a new zone phase construct and advances an integrative conceptual model that explains how the psychologi…

  • Epistemic Limits and Ontological Primitives

    Open Access•Edukulla Rakesh, Gyan Prakash•ARTICLE•Human Arenas•2026

  • Metaverse a commercial bliss for recreational tourism? A multistage mixed-method investigation

    Kanishka Pathak, Gyan Prakash et al.•ARTICLE•Tourism Recreation Research•2026•Referências: 59

    With the rapidly evolving digital landscape, the metaverse presents itself as a promising tool for achieving commercial pursuits in the tourism industry. We apply the presence theory to examine how the industry can leverage the remarkable features of the metaverse to create memorable experiences for tourists at brand destinations – a unique identification or memorable experience associated with a destination, preferably induced by highly immersiv…

  • Emerging technologies for basic human needs

    Open Access•Pawandeep Kaur, Gyan Prakash et al.•ARTICLE•Technological Forecasting and…•2025

  • Srirupa Roy. The Political Outsider

    Open Access•Gyan Prakash•ARTICLE•The American Historical Review•2025

  • The Obligation to Worship God and Theistic Vedānta Philosophy

    Open Access•Gyan Prakash•ARTICLE•Acta Asiatica Varsoviensia•2025•Referências: 11

    Worship is one of the paths used to accomplish the highest levels of knowledge in Vedānta theism. These levels refer to knowledge of ultimate reality, where the worshipper realises oneness with God. In worship, we regard Him with admiration and as a maximally excellent being. However, in contemporary debate many philosophers examined the grounds for worshiping the God and argued that none of them are compelling enough to be accepted. This paper e…

  • Positing metaverse as a superior technological tool for societal transformation by building sustainable value portfolio

    Open Access•Kanishka Pathak, Norah Albishri et al.•ARTICLE•Technology in Society•2025•Citada por: 1•Referências: 4

  • The Emotion in Early Buddhist Psychology of Human Values

    Open Access•Gyan Prakash•ARTICLE•Journal of Human Values•2024

    Discourse on the nature of the emotions and their role in moral life has been at the vortex of discussion in both Indian and Western philosophy for a long time. The concept of emotion has taken the centre stage in recent debates, connecting it with morality. In Indian philosophy, emotion plays a vital role in moral judgement and desire. The main aim of this article is to analyse whether there is any possibility of intentional intervention in an e…

  • Socialist Internationalism and the Gritty Politics of the Particular

    Daniel Stinsky, Kristin Roth-Ey et al.•BOOK•Socialist Internationalism and…•2023

    This collection takes a case study approach to enter into and explore spaces of ‘Second-Third World’ interaction during the Cold War. From the dining halls of a university, to hospital wards, construction sites, military barracks, pubs and more, the chapters drop the scale down from the global to the particular to better see, understand and interpret the complex nature of these spaces.

  • Exploring the role of augmented reality in purchase intention

    Open Access•Kanishka Pathak, Gyan Prakash•ARTICLE•Technological Forecasting and…•2023

  • How e-WOM influences consumers' purchase intention towards private label brands on e-commerce platforms

    Open Access•Sumit Kumar, Gyan Prakash et al.•ARTICLE•Technological Forecasting and…•2023

  • Whose Cosmopolitanism?

    Felicia Chan, Paul Gilroy et al.•BOOK•Whose cosmopolitanism?•2022

    The term cosmopolitan is increasingly used within different social, cultural and political settings, including academia, popular media and national politics. However those who invoke the cosmopolitan project rarely ask whose experience, understanding, or vision of cosmopolitanism is being described and for whose purposes? In response, this volume assembles contributors from different disciplines and theoretical backgrounds to examine cosmopolitan…

  • Writing Post-Orientalist Histories of the Third World

    Gyan Prakash•CHAPTER•Imperialism•2022

    Writing Post-Orientalist Histories of the Third World: Perspectives from Indian Historiography * - 1

  • The Spaces of the Modern City

    Gyan Prakash, Kevin M Kruse•BOOK•Spaces of the Modern City•2021

  • Does environmentally responsible purchase intention matter for consumers? A predictive sustainable model developed through an empirical study

    Open Access•Anil Kumar, Gyan Prakash et al.•ARTICLE•Journal of Retailing and Consumer…•2021

  • Another Reason

    Gyan Prakash•BOOK•Another Reason•2020

  • The Postcolonial Moment in South and Southeast Asia

    Gyan Prakash, Michael Laffan et al.•BOOK•The Postcolonial Moment in South…•2018

    By exploring themes of fragility, mobility and turmoil, anxieties and agency, and pedagogy, this book shows how colonialism shaped postcolonial projects in South and Southeast Asia including India, Pakistan, Burma, and Indonesia. Its chapters unearth the contingency and contention that accompanied the establishment of nation-states and their claim to be decolonized heirs

  • Solar pumps and South Asia’s energy-groundwater nexus

    Open Access•Tushaar Shah, Abhishek Rajan et al.•ARTICLE•Environmental Research Letters•2018

    South Asia's groundwater economy stands at the threshold of a revolution in adoption of solar irrigation pumps (SIPs). This has potential to unlock the region's perverse energy-groundwater nexus. In much of South Asia, the price of energy used in irrigation, the only surrogate for water price, fails to signal the abundance or scarcity of groundwater, resulting in myriad distortions. We analyse these in South Asia's eight distinct energy-groundwat…

  • Intention to buy eco-friendly packaged products among young consumers of India

    Open Access•Gyan Prakash, Pramod Pathak•ARTICLE•Journal of Cleaner Production•2017

  • Introduction

    Open Access•Gyan Prakash•CHAPTER•After Colonialism•2016

  • Noir Urbanisms

    Gyan Prakash•BOOK•Noir Urbanisms•2010

    Dystopic imagery has figured prominently in modern depictions of the urban landscape. The city is often portrayed as a terrifying world of darkness, crisis, and catastrophe. Noir Urbanisms traces the history of the modern city through its critical representations in art, cinema, print journalism, literature, sociology, and architecture. It focuses on visual forms of dystopic representation--because the history of the modern city is inseparable fr…

  • Mumbai Fables

    Gyan Prakash•BOOK•Mumbai Fables•2010

    A place of spectacle and ruin, Mumbai exemplifies the cosmopolitan metropolis. It is not just a big city but also a soaring vision of modern urban life. Millions from India and beyond, of different ethnicities, languages, and religions, have washed up on its shores, bringing with them their desires and ambitions. Mumbai Fables explores the mythic inner life of this legendary city as seen by its inhabitants, journalists, planners, writers, artists…

  • Intellectuels en diaspora et théories nomades

    Jackie Assayag, Véronique Benei et al.

    Ce numéro vise à rendre compte de la complexité et de la variabilité des relations qu'entretiennent les cultures, les hommes et les savoirs d'ici et d'ailleurs, en particulier entre l'Inde et l'Occident. C'est l'occasion de souligner l'importance que revêtent aujourd'hui les circulations des expériences vécues et des connaissances, lesquelles permettent de reconfigurer la division internationale du travail scientifique et de redistribuer les cart…

Próximo
  • Writing Post-Orientalist Histories of the Third World

    Open Access•Gyan Prakash•ARTICLE•Comparative Studies in Society…•1990•Citada por: 186•Referências: 22

    To ask how the 'third world writes its own history' appears, at first glance, to be exceedingly naive. At best, it reaffirms the East-West and Orient-Occident oppositions that have shaped historical writings and seems to be a simple-minded gesture of solidarity. Furthermore, in apparently privileging the writings of historians with third-world origins, this formulation renders such scholars into 'native informants' whose discourse is opened up fo…

  • After Colonialism

    Gyan Prakash•BOOK•After Colonialism•1994•Citada por: 82

  • Bonded Histories

    Gyan Prakash, Susana B C Devalle•BOOK•Bonded Histories•1990•Citada por: 33

    To the modern world, the notions that freedom is an innate condition of human beings and that money possesses the power to bind people appear as natural facts. Bonded Histories traces the historical processes by which these notions became established as dominant discourses in India during colonial rule and continued into post-colonial India. Gyan Prakash locates the formulation of these discourses in the history of bonded labour in southern Bihar…

  • Postcolonial Criticism and Indian Historiography

    Gyan Prakash•ARTICLE•Social Text•1992•Citada por: 31

  • Science "Gone Native" in Colonial India

    Gyan Prakash•ARTICLE•Representations•1992•Citada por: 28

    Research Article| October 01 1992 Science "Gone Native" in Colonial India Gyan Prakash Gyan Prakash Search for other works by this author on: This Site PubMed Google Scholar Representations (1992) 40: 153–178. https://doi.org/10.2307/2928743 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Gyan Prakas…

  • After Colonialism

    D Nugent, Gyan Prakash•ARTICLE•Ethnohistory•1996•Citada por: 26

  • Can the ‘Subaltern’ Ride? A Reply to O'Hanlon and Washbrook

    Open Access•Gyan Prakash•ARTICLE•Comparative Studies in Society…•1992•Citada por: 26•Referências: 6

    The problem with Prakash, O'Hanlon and Washbrook conclude, is that he tries to ride two horses at once—one Marxist, the other poststructuralist deconstructionist. ‘But one of these may not be a horse that brooks inconstant riders. ...’ So, they say we must choose only one to ride on, not both because the two, in their view, have opposing trajectories. One advances historical understanding and progressive change, the other denies history and perpe…

  • Orientalism Now

    Gyan Prakash•ARTICLE•History and Theory•1995•Citada por: 23

  • Who's Afraid of Postcoloniality

    Gyan Prakash•ARTICLE•Social Text•1996•Citada por: 8

    L'A. examine la notion de «post-colonialite». Il evoque les conceptions de l'imperialisme et du colonialisme developpees par H. Arendt. Il etudie la place du colonialisme au sein du discours liberal en Grande-Bretagne pendant la periode coloniale. Il montre de quelle maniere les anciennes colonies sont devenues le Tiers-Monde. Il analyse les processus d'integration globale et les critiques post-coloniales elaborees vis-a-vis de ce phenomene

  • Reproducing Inequality

    Open Access•Gyan Prakash•ARTICLE•Modern Asian Studies•1986•Citada por: 8•Referências: 4

    Understanding how unequal relations are reproduced over time is as significant as comprehending inequality itself. For unequal relations exist only in human practices that reproduce them. More than a play on words, the coupling of production with reproduction in recent anthropological studies highlights processes that provide the basis for production. The necessity of reconstructing practices that reproduce social relations is perhaps nowhere mor…

  • The Modern Nation's Return in the Archaic

    Gyan Prakash•ARTICLE•Critical Inquiry•1997•Citada por: 7

  • Civil society, community, and the nation in Colonial India

    Open Access•Gyan Prakash•ARTICLE•Etnografica•2002•Citada por: 3•Referências: 7

    In contemporary discussions, theorists have identified community as an important arena for rethinking identity and politics. My paper examines the colonial genealogy of community in India, and argues that it cannot be conceived as a space outside of modernity. While community emerged at the site of the failure to establish civil society, governmentality – in Foucault's sense – was a condition of its constitution. This feature limits its potential…

  • Colonialism, Capitalism and the Discourse of Freedom

    Open Access•Gyan Prakash•ARTICLE•International Review of Social…•1996•Citada por: 3•Referências: 9

    In the history and historiography of labour servitude, the ideology of modernity and progress looms large. Thus it was with bitter irony that a British officer described the miserable condition of a labourer in late nineteenth-century colonial India: “Steam, the great civilizer, has not done much for this man, although the railroad runs within a few hundred yards of his door.” The persistence of the miserably poor existence was bad enough, but tr…

  • Positing metaverse as a superior technological tool for societal transformation by building sustainable value portfolio

    Open Access•Kanishka Pathak, Norah Albishri et al.•ARTICLE•Technology in Society•2025•Citada por: 1•Referências: 4

  • Edward Said in Bombay

    Prakash, Gyan Prakash et al.•ARTICLE•Critical Inquiry•2005•Citada por: 1

  • Les lieux de production du discours savant

    Open Access•Gyan Prakash•ARTICLE•L Homme•2000•Citada por: 1

    Cet article est en une réflexion générale sur la question de la « localisation » de la recherche universitaire concernant l'Asie du Sud. Il pose la question de savoir ce que signifie étudier l'Inde à partir de lieux discursifs et géographiques, ou politiques, différents. Il s'achève par une interprétation de courants intellectuels récents, tels que la remise en cause de l'orientalisme et l'émergence de la critique postcoloniale en Occident

  • Hierarchy, History, and Human Nature

    Gyan Prakash, Donald E Brown•ARTICLE•Man•1990•Citada por: 1

  • Sociology

    Open Access•Gyan Prakash•ARTICLE•The Annals of the American…•1984

  • Sociology

    Open Access•Gyan Prakash•ARTICLE•The Annals of the American…•1984

  • Reproducing Inequality

    Open Access•Gyan Prakash•ARTICLE•Modern Asian Studies•1986•Citada por: 8•Referências: 4

    Understanding how unequal relations are reproduced over time is as significant as comprehending inequality itself. For unequal relations exist only in human practices that reproduce them. More than a play on words, the coupling of production with reproduction in recent anthropological studies highlights processes that provide the basis for production. The necessity of reconstructing practices that reproduce social relations is perhaps nowhere mor…

  • Arrested Development in India

    Gyan Prakash, Clive J Dewey•ARTICLE•Pacific Affairs•1989

  • Nehru

    Open Access•Gyan Prakash•ARTICLE•Political Science Quarterly•1990

  • Bonded Histories

    Gyan Prakash, Susana B C Devalle•BOOK•Bonded Histories•1990•Citada por: 33

    To the modern world, the notions that freedom is an innate condition of human beings and that money possesses the power to bind people appear as natural facts. Bonded Histories traces the historical processes by which these notions became established as dominant discourses in India during colonial rule and continued into post-colonial India. Gyan Prakash locates the formulation of these discourses in the history of bonded labour in southern Bihar…

  • Hierarchy, History, and Human Nature

    Gyan Prakash, Donald E Brown•ARTICLE•Man•1990•Citada por: 1

  • Writing Post-Orientalist Histories of the Third World

    Open Access•Gyan Prakash•ARTICLE•Comparative Studies in Society…•1990•Citada por: 186•Referências: 22

    To ask how the 'third world writes its own history' appears, at first glance, to be exceedingly naive. At best, it reaffirms the East-West and Orient-Occident oppositions that have shaped historical writings and seems to be a simple-minded gesture of solidarity. Furthermore, in apparently privileging the writings of historians with third-world origins, this formulation renders such scholars into 'native informants' whose discourse is opened up fo…

  • Can the ‘Subaltern’ Ride? A Reply to O'Hanlon and Washbrook

    Open Access•Gyan Prakash•ARTICLE•Comparative Studies in Society…•1992•Citada por: 26•Referências: 6

    The problem with Prakash, O'Hanlon and Washbrook conclude, is that he tries to ride two horses at once—one Marxist, the other poststructuralist deconstructionist. ‘But one of these may not be a horse that brooks inconstant riders. ...’ So, they say we must choose only one to ride on, not both because the two, in their view, have opposing trajectories. One advances historical understanding and progressive change, the other denies history and perpe…

  • Rural Labour in Colonial India

    Biswamoy Pati, Gyan Prakash•ARTICLE•Social Scientist•1992

  • Science "Gone Native" in Colonial India

    Gyan Prakash•ARTICLE•Representations•1992•Citada por: 28

    Research Article| October 01 1992 Science "Gone Native" in Colonial India Gyan Prakash Gyan Prakash Search for other works by this author on: This Site PubMed Google Scholar Representations (1992) 40: 153–178. https://doi.org/10.2307/2928743 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Gyan Prakas…

  • Postcolonial Criticism and Indian Historiography

    Gyan Prakash•ARTICLE•Social Text•1992•Citada por: 31

  • Bonded Histories

    Thomas Metcalf, Gyan Prakash•ARTICLE•Ethnohistory•1992

  • After Colonialism

    Gyan Prakash•BOOK•After Colonialism•1994

  • Introduction

    Open Access•Gyan Prakash•CHAPTER•After Colonialism•1994

  • After Colonialism

    Gyan Prakash•BOOK•After Colonialism•1994

  • After Colonialism

    Gyan Prakash•BOOK•After Colonialism•1994•Citada por: 82

  • Subaltern Studies as Postcolonial Criticism

    Gyan Prakash•ARTICLE•The American Historical Review•1994

    Subaltern Studies as Postcolonial Criticism Gyan Prakash Gyan Prakash Search for other works by this author on: Oxford Academic Google Scholar The American Historical Review, Volume 99, Issue 5, December 1994, Pages 1475-1490, https://doi.org/10.1086/ahr/99.5.1475 Published: 01 December 1994

  • Orientalism Now

    Gyan Prakash•ARTICLE•History and Theory•1995•Citada por: 23

  • Colonialism, Capitalism and the Discourse of Freedom

    Open Access•Gyan Prakash•ARTICLE•International Review of Social…•1996•Citada por: 3•Referências: 9

    In the history and historiography of labour servitude, the ideology of modernity and progress looms large. Thus it was with bitter irony that a British officer described the miserable condition of a labourer in late nineteenth-century colonial India: “Steam, the great civilizer, has not done much for this man, although the railroad runs within a few hundred yards of his door.” The persistence of the miserably poor existence was bad enough, but tr…

  • Who's Afraid of Postcoloniality

    Gyan Prakash•ARTICLE•Social Text•1996•Citada por: 8

    L'A. examine la notion de «post-colonialite». Il evoque les conceptions de l'imperialisme et du colonialisme developpees par H. Arendt. Il etudie la place du colonialisme au sein du discours liberal en Grande-Bretagne pendant la periode coloniale. Il montre de quelle maniere les anciennes colonies sont devenues le Tiers-Monde. Il analyse les processus d'integration globale et les critiques post-coloniales elaborees vis-a-vis de ce phenomene

  • After Colonialism

    Florencia E Mallon, Gyan Prakash•REVIEW•Hispanic American Historical Review•1996

    Preface p.vii Introduction: After Colonialism p.3 PART ONE: COLONIALISM AND THE DISCIPLINES Ch. 1 Secular Interpretation, the Geographical Element, and the Methodology of Imperialism p.2 Ch. 2 Africa in History: The End of Universal Narratives p.40 Ch. 3 Haiti, History, and the Gods p.66 Ch. 4 Why Not Tourist Art? Significant Silences in Native American Museum Representations p.98 PART TWO: COLONIALISM AND CULTURAL DIFFERENCE Ch. 5 The Effacement…

  • After Colonialism

    D Nugent, Gyan Prakash•ARTICLE•Ethnohistory•1996•Citada por: 26

  • “Peripheral” Labour? Studies in the History of Partial Proletarianization

    Gyan Prakash, E D Langer et al.•BOOK•Peripheral Labour•1997

    This volume takes an alternative look at the notion of 'wage-workers'. The contributors suggest that the idea of a 'pure' working class should be reconsidered and examine specific South Asian and Latin American case studies. A large part of the working class in the so-called third world and also in the main capitalist countries is either free (but coerced through non-economic means) or does hidden work labor e.g. as formally self-employed produce…

  • After Colonialism

    Kirk Arden Hoppe, Gyan Prakash•ARTICLE•The International Journal of…•1997

History (29 obras) · Sociology (24 obras) · Political science (22 obras) · Philosophy (17 obras) · Colonialism (16 obras) · History (16 obras) · Law (15 obras) · Archaeology (13 obras) · Anthropological Studies and Insights (10 obras) · Art (10 obras)

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