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Heike Behrend

Dados Biográficos

ID183313
NOMEHeike Behrend
PRENOMESHeike
SOBRENOMEBehrend
ASSINATURABEHREND H
AFILIAÇÕESUniversity of Cologne
VERIFICADONão
TOTAL DE OBRAS26
TOTAL DE CITAÇÕES77
TOTAL COMO AUTOR24
TOTAL COMO EDITOR2
PRIMEIRO ANO DE PUBLICAÇÃO1998
ANO MAIS RECENTE DE PUBLICAÇÃO2022
ÍNDICE H5
  • The Practice of War

    J Abbink, Mariam Abou Zahab et al.•BOOK•Practice of War•2022

    The fact is that war comes in many guises and its effects continue to be felt long after peace is proclaimed. This challenges the anthropologists who write of war as participant observers. Participant observation inevitably deals with the here and now, with the highly specific. It is only over the long view that one can begin to see the commonalities that emerge from the different forms of conflict and can begin to generalize. [From the Introduct…

  • Trance Mediums and New Media

    Heike Behrend, Anja Dreschke et al.•BOOK•Trance Mediums and New Media•2014

  • Trance Mediums and New Media

    Open Access•Heike Behrend, Anja Dreschke et al.•BOOK•Trance Mediums and New Media•2014

  • Contesting Visibility

    Heike Behrend•BOOK•Contesting Visibility•2013•Citada por: 10

    Contesting Visibility: Photographic Practices on the East African Coast explores the complex and contested history of photography in East Africa, focusing on the period from the late 19th century to the present. Heike Behrend examines how photography has been used as a tool of representation, power, and identity formation by various actors, including colonial administrators, missionaries, tourists, and local photographers. The book analyzes a wid…

  • Resurrecting Cannibals

    Heike Behrend•BOOK•Resurrecting Cannibals•2011•Citada por: 15

    This is the first ethnography of the Uganda Martyrs Guild [UMG], a lay movement of the Catholic Church, and its organized witch-hunts in the kingdom of Tooro, Western Uganda. This book explores cannibalism, food, eating and being eaten in its many variations. It deals with people who feel threatened by cannibals, churches who combat cannibals and anthropologists who find themselves suspected of being cannibals. It describes how different African …

  • Kirsch, Thomas G

    Heike Behrend•ARTICLE•Anthropos•2010

    Anthropos , Seite 657 - 658

  • ‘To Make Strange Things Possible’

    Open Access•Heike Behrend•CHAPTER•Media and Identity in Africa•2009

  • ‘To Make Strange Things Possible’

    Open Access•Heike Behrend•CHAPTER•Media and Identity in Africa•2009

    The Bakor Studio in Lamu, situated on one of the main streets of the Old Town, was established in the 1960s. The founder, Mr Omar Said Bakor, born in 1932, was a self-made man and brilliant bricoleur, who never went to school. Before opening the studio, he worked for ten years as a street photographer. Bakor's photographic montages may serve as examplars in the discussion of the complicated processes of the localisation and hybridisation of a new…

  • The Rise of Occult Powers, Aids and the Roman Catholic Church in Western Uganda

    Open Access•Heike Behrend•ARTICLE•Journal of Religion in Africa•2007•Citada por: 14•Referências: 4

    Taking as my example a lay organisation of the Roman Catholic Church, the Uganda Martyrs Guild, which entered the public domain in western Uganda in the 1990s and started to organise witch and cannibal hunts, I offer two arguments to the ongoing debate on the rise of occult forces in Africa. First, against the tendency to find the origin of the rise of occult forces in the invisible hand of capital, I relate the dramatic activation and rise of oc…

  • Satan gekreuzigt

    Open Access•Heike Behrend•ARTICLE•Historische Anthropologie•2004

  • Photo Magic

    Heike Behrend•ARTICLE•Journal of Religion in Africa•2003•Citada por: 17•Referências: 5

    In this contribution, I present a few examples of practices in present-day African Christian Churches in which photographs 'do magic' and are used to heal or harm. To counter a tendency, inherent in this topic, of exoticizing and othering, I not only give examples of African 'photo magic' but also include European ones, examples that in the 'standard' or 'official' histories of Western photography are missing. In addition, I try to work out the i…

  • Spirit Possession, Modernity and Power in Africa

    M Lambek, Heike Behrend et al.•ARTICLE•Journal of Religion in Africa•2001•Citada por: 3

    Introduction - one or many modernities?, Heike Behrend and Ute Luig. Part 1 Power of the spirit, power of the possessed: defunct women possession among the Bijagos islanders, Alexandra de Sousa possession and power in the central Sudan - the case of the butcher's wife, Susan M. Kenyon possession and power in Madagascar - contesting colonial and national hegemonies, Lesley A. Sharp. Part 2 Inner dynamics and transformation of spirit possession cul…

  • Alice Lakwena and the Holy Spirits

    Kelly Ward, Kevin Ward et al.•ARTICLE•Journal of Religion in Africa•2001

    In August 1986, Alice Auma, a young Acholi woman in northern Uganda, proclaiming herself under the orders of a Christian spirit, raised an army called the 'Holy Spirit Mobile Forces' and with it waged a war, not only against the National Resistance Army of the government but also against internal enemies in the form of 'impure' soldiers, witches and sorcerers. She came close to her goal of overthrowing the government but was defeated and fled to …

  • Alice und die Geister

    Gerhard Grohs, Heike Behrend•ARTICLE•Journal of Religion in Africa•2001

  • Fragmented visions

    Heike Behrend•ARTICLE•Visual Anthropology•2001•Citada por: 2•Referências: 5

    Here Heike Behrend presents the works of two Ugandan photographers, Ronnie Okocha Kauma and Afanaduula Sadala, who have specialized in producing photo collages. The two have made these the sites of a visual recycling of images produced by the modern mass media. By localizing as well as domesticating the global flow of images they create a new space of wish‐fulfillment and imagination that allows their customers to participate in a world from whic…

  • Photographies and Modernities in Africa

    Heike Behrend, Jean‐françois Werner•ARTICLE•Visual Anthropology•2001•Citada por: 1

  • Feeling Global

    Heike Behrend•ARTICLE•African Arts•2000•Citada por: 9

    L'A. donne un apercu de l'activite des studios photographiques cotiers de Mombasa (Kenya). Il montre comment ces photographes (hommes ou femmes) issus de l'immigration urbaine et operant dans le secteur de l'economie informelle, proposent aux nouveaux arrivants, ou aux touristes africains, des mises en scenes et des portraits photographiques dans des decors qui renvoient a une esthetique ambivalente. Ces representations photographiques de soi don…

  • Spirit Possession

    Ismail H Abdalla, Heike Behrend et al.•ARTICLE•The International Journal of…•2000

  • Alice Lakwena and the Holy Spirits

    Sharon Hutchinson, Heike Behrend•ARTICLE•The International Journal of…•2000

  • Troubles of an Anthropologist

    Heike Behrend•CHAPTER•Alice Lakwena and the Holy Spirits•1999

  • Alice Lakwena and the Holy Spirits

    Heike Behrend, Mitch Cohen•BOOK•Alice Lakwena and the Holy Spirits•1999

  • Wondering with an Unending Wonder”

    Open Access•Heike Behrend•ARTICLE•History in Africa•1998•Citada por: 2•Referências: 6

    Stephen Greenblatt has shown that wonder was the central characteristic of the first European encounters with the New World and the decisive emotional and intellectual experience in the face of radical difference (Greenblatt 1994:27). Wonder, says Greenblatt, appears to be a category immune to all denial and ideological co-optation, and it exerts an irresistible force. It occurs in a moment when meanings are lacking and is accompanied by the frag…

  • Love a la Hollywood and Bombay in Kenyan Studio Photography

    Heike Behrend

  • Snap me one!

    Tobias Wendl, Heike Behrend et al.

  • Contesting Visibility

    Heike Behrend•Citada por: 4

    Since the introduction of photography by commercial studio photographers and the colonial state in Kenya, this global medium has been intensely debated and contested among Muslims on the cosmopolitan East African coast. This book does not only explore the making, circulation, and consumption of popular photographs, but also the other side, their rejection and obliteration, an essential aspect of a medium's history that should not be neglected. It…

Próximo
  • Photo Magic

    Heike Behrend•ARTICLE•Journal of Religion in Africa•2003•Citada por: 17•Referências: 5

    In this contribution, I present a few examples of practices in present-day African Christian Churches in which photographs 'do magic' and are used to heal or harm. To counter a tendency, inherent in this topic, of exoticizing and othering, I not only give examples of African 'photo magic' but also include European ones, examples that in the 'standard' or 'official' histories of Western photography are missing. In addition, I try to work out the i…

  • Resurrecting Cannibals

    Heike Behrend•BOOK•Resurrecting Cannibals•2011•Citada por: 15

    This is the first ethnography of the Uganda Martyrs Guild [UMG], a lay movement of the Catholic Church, and its organized witch-hunts in the kingdom of Tooro, Western Uganda. This book explores cannibalism, food, eating and being eaten in its many variations. It deals with people who feel threatened by cannibals, churches who combat cannibals and anthropologists who find themselves suspected of being cannibals. It describes how different African …

  • The Rise of Occult Powers, Aids and the Roman Catholic Church in Western Uganda

    Open Access•Heike Behrend•ARTICLE•Journal of Religion in Africa•2007•Citada por: 14•Referências: 4

    Taking as my example a lay organisation of the Roman Catholic Church, the Uganda Martyrs Guild, which entered the public domain in western Uganda in the 1990s and started to organise witch and cannibal hunts, I offer two arguments to the ongoing debate on the rise of occult forces in Africa. First, against the tendency to find the origin of the rise of occult forces in the invisible hand of capital, I relate the dramatic activation and rise of oc…

  • Contesting Visibility

    Heike Behrend•BOOK•Contesting Visibility•2013•Citada por: 10

    Contesting Visibility: Photographic Practices on the East African Coast explores the complex and contested history of photography in East Africa, focusing on the period from the late 19th century to the present. Heike Behrend examines how photography has been used as a tool of representation, power, and identity formation by various actors, including colonial administrators, missionaries, tourists, and local photographers. The book analyzes a wid…

  • Feeling Global

    Heike Behrend•ARTICLE•African Arts•2000•Citada por: 9

    L'A. donne un apercu de l'activite des studios photographiques cotiers de Mombasa (Kenya). Il montre comment ces photographes (hommes ou femmes) issus de l'immigration urbaine et operant dans le secteur de l'economie informelle, proposent aux nouveaux arrivants, ou aux touristes africains, des mises en scenes et des portraits photographiques dans des decors qui renvoient a une esthetique ambivalente. Ces representations photographiques de soi don…

  • Contesting Visibility

    Heike Behrend•Citada por: 4

    Since the introduction of photography by commercial studio photographers and the colonial state in Kenya, this global medium has been intensely debated and contested among Muslims on the cosmopolitan East African coast. This book does not only explore the making, circulation, and consumption of popular photographs, but also the other side, their rejection and obliteration, an essential aspect of a medium's history that should not be neglected. It…

  • Spirit Possession, Modernity and Power in Africa

    M Lambek, Heike Behrend et al.•ARTICLE•Journal of Religion in Africa•2001•Citada por: 3

    Introduction - one or many modernities?, Heike Behrend and Ute Luig. Part 1 Power of the spirit, power of the possessed: defunct women possession among the Bijagos islanders, Alexandra de Sousa possession and power in the central Sudan - the case of the butcher's wife, Susan M. Kenyon possession and power in Madagascar - contesting colonial and national hegemonies, Lesley A. Sharp. Part 2 Inner dynamics and transformation of spirit possession cul…

  • Fragmented visions

    Heike Behrend•ARTICLE•Visual Anthropology•2001•Citada por: 2•Referências: 5

    Here Heike Behrend presents the works of two Ugandan photographers, Ronnie Okocha Kauma and Afanaduula Sadala, who have specialized in producing photo collages. The two have made these the sites of a visual recycling of images produced by the modern mass media. By localizing as well as domesticating the global flow of images they create a new space of wish‐fulfillment and imagination that allows their customers to participate in a world from whic…

  • Wondering with an Unending Wonder”

    Open Access•Heike Behrend•ARTICLE•History in Africa•1998•Citada por: 2•Referências: 6

    Stephen Greenblatt has shown that wonder was the central characteristic of the first European encounters with the New World and the decisive emotional and intellectual experience in the face of radical difference (Greenblatt 1994:27). Wonder, says Greenblatt, appears to be a category immune to all denial and ideological co-optation, and it exerts an irresistible force. It occurs in a moment when meanings are lacking and is accompanied by the frag…

  • Photographies and Modernities in Africa

    Heike Behrend, Jean‐françois Werner•ARTICLE•Visual Anthropology•2001•Citada por: 1

  • Wondering with an Unending Wonder”

    Open Access•Heike Behrend•ARTICLE•History in Africa•1998•Citada por: 2•Referências: 6

    Stephen Greenblatt has shown that wonder was the central characteristic of the first European encounters with the New World and the decisive emotional and intellectual experience in the face of radical difference (Greenblatt 1994:27). Wonder, says Greenblatt, appears to be a category immune to all denial and ideological co-optation, and it exerts an irresistible force. It occurs in a moment when meanings are lacking and is accompanied by the frag…

  • Afrikaner Schreiben Zuruck. Texte und Bilder Afrikanischer Ethnographen

    Axel Harneit-Sievers, Heike Behrend et al.•ARTICLE•The International Journal of…•1998

  • Troubles of an Anthropologist

    Heike Behrend•CHAPTER•Alice Lakwena and the Holy Spirits•1999

  • Alice Lakwena and the Holy Spirits

    Heike Behrend, Mitch Cohen•BOOK•Alice Lakwena and the Holy Spirits•1999

  • Feeling Global

    Heike Behrend•ARTICLE•African Arts•2000•Citada por: 9

    L'A. donne un apercu de l'activite des studios photographiques cotiers de Mombasa (Kenya). Il montre comment ces photographes (hommes ou femmes) issus de l'immigration urbaine et operant dans le secteur de l'economie informelle, proposent aux nouveaux arrivants, ou aux touristes africains, des mises en scenes et des portraits photographiques dans des decors qui renvoient a une esthetique ambivalente. Ces representations photographiques de soi don…

  • Spirit Possession

    Ismail H Abdalla, Heike Behrend et al.•ARTICLE•The International Journal of…•2000

  • Alice Lakwena and the Holy Spirits

    Sharon Hutchinson, Heike Behrend•ARTICLE•The International Journal of…•2000

  • Spirit Possession, Modernity and Power in Africa

    M Lambek, Heike Behrend et al.•ARTICLE•Journal of Religion in Africa•2001•Citada por: 3

    Introduction - one or many modernities?, Heike Behrend and Ute Luig. Part 1 Power of the spirit, power of the possessed: defunct women possession among the Bijagos islanders, Alexandra de Sousa possession and power in the central Sudan - the case of the butcher's wife, Susan M. Kenyon possession and power in Madagascar - contesting colonial and national hegemonies, Lesley A. Sharp. Part 2 Inner dynamics and transformation of spirit possession cul…

  • Alice Lakwena and the Holy Spirits

    Kelly Ward, Kevin Ward et al.•ARTICLE•Journal of Religion in Africa•2001

    In August 1986, Alice Auma, a young Acholi woman in northern Uganda, proclaiming herself under the orders of a Christian spirit, raised an army called the 'Holy Spirit Mobile Forces' and with it waged a war, not only against the National Resistance Army of the government but also against internal enemies in the form of 'impure' soldiers, witches and sorcerers. She came close to her goal of overthrowing the government but was defeated and fled to …

  • Alice und die Geister

    Gerhard Grohs, Heike Behrend•ARTICLE•Journal of Religion in Africa•2001

  • Fragmented visions

    Heike Behrend•ARTICLE•Visual Anthropology•2001•Citada por: 2•Referências: 5

    Here Heike Behrend presents the works of two Ugandan photographers, Ronnie Okocha Kauma and Afanaduula Sadala, who have specialized in producing photo collages. The two have made these the sites of a visual recycling of images produced by the modern mass media. By localizing as well as domesticating the global flow of images they create a new space of wish‐fulfillment and imagination that allows their customers to participate in a world from whic…

  • Photographies and Modernities in Africa

    Heike Behrend, Jean‐françois Werner•ARTICLE•Visual Anthropology•2001•Citada por: 1

  • Photo Magic

    Heike Behrend•ARTICLE•Journal of Religion in Africa•2003•Citada por: 17•Referências: 5

    In this contribution, I present a few examples of practices in present-day African Christian Churches in which photographs 'do magic' and are used to heal or harm. To counter a tendency, inherent in this topic, of exoticizing and othering, I not only give examples of African 'photo magic' but also include European ones, examples that in the 'standard' or 'official' histories of Western photography are missing. In addition, I try to work out the i…

  • Satan gekreuzigt

    Open Access•Heike Behrend•ARTICLE•Historische Anthropologie•2004

  • The Rise of Occult Powers, Aids and the Roman Catholic Church in Western Uganda

    Open Access•Heike Behrend•ARTICLE•Journal of Religion in Africa•2007•Citada por: 14•Referências: 4

    Taking as my example a lay organisation of the Roman Catholic Church, the Uganda Martyrs Guild, which entered the public domain in western Uganda in the 1990s and started to organise witch and cannibal hunts, I offer two arguments to the ongoing debate on the rise of occult forces in Africa. First, against the tendency to find the origin of the rise of occult forces in the invisible hand of capital, I relate the dramatic activation and rise of oc…

  • ‘To Make Strange Things Possible’

    Open Access•Heike Behrend•CHAPTER•Media and Identity in Africa•2009

  • ‘To Make Strange Things Possible’

    Open Access•Heike Behrend•CHAPTER•Media and Identity in Africa•2009

    The Bakor Studio in Lamu, situated on one of the main streets of the Old Town, was established in the 1960s. The founder, Mr Omar Said Bakor, born in 1932, was a self-made man and brilliant bricoleur, who never went to school. Before opening the studio, he worked for ten years as a street photographer. Bakor's photographic montages may serve as examplars in the discussion of the complicated processes of the localisation and hybridisation of a new…

  • Kirsch, Thomas G

    Heike Behrend•ARTICLE•Anthropos•2010

    Anthropos , Seite 657 - 658

  • Resurrecting Cannibals

    Heike Behrend•BOOK•Resurrecting Cannibals•2011•Citada por: 15

    This is the first ethnography of the Uganda Martyrs Guild [UMG], a lay movement of the Catholic Church, and its organized witch-hunts in the kingdom of Tooro, Western Uganda. This book explores cannibalism, food, eating and being eaten in its many variations. It deals with people who feel threatened by cannibals, churches who combat cannibals and anthropologists who find themselves suspected of being cannibals. It describes how different African …

  • Contesting Visibility

    Heike Behrend•BOOK•Contesting Visibility•2013•Citada por: 10

    Contesting Visibility: Photographic Practices on the East African Coast explores the complex and contested history of photography in East Africa, focusing on the period from the late 19th century to the present. Heike Behrend examines how photography has been used as a tool of representation, power, and identity formation by various actors, including colonial administrators, missionaries, tourists, and local photographers. The book analyzes a wid…

  • Trance Mediums and New Media

    Heike Behrend, Anja Dreschke et al.•BOOK•Trance Mediums and New Media•2014

  • Trance Mediums and New Media

    Open Access•Heike Behrend, Anja Dreschke et al.•BOOK•Trance Mediums and New Media•2014

  • The Practice of War

    J Abbink, Mariam Abou Zahab et al.•BOOK•Practice of War•2022

    The fact is that war comes in many guises and its effects continue to be felt long after peace is proclaimed. This challenges the anthropologists who write of war as participant observers. Participant observation inevitably deals with the here and now, with the highly specific. It is only over the long view that one can begin to see the commonalities that emerge from the different forms of conflict and can begin to generalize. [From the Introduct…

  • Love a la Hollywood and Bombay in Kenyan Studio Photography

    Heike Behrend

  • Snap me one!

    Tobias Wendl, Heike Behrend et al.

History (15 obras) · Sociology (14 obras) · Art (13 obras) · African history and culture studies (11 obras) · Philosophy (8 obras) · Art history (7 obras) · Global Maritime and Colonial Histories (6 obras) · Political science (6 obras) · Visual arts (6 obras) · Anthropology (5 obras)

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