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Rajeev Bhargava

Dados Biográficos

ID195223
NOMERajeev Bhargava
PRENOMESRajeev
SOBRENOMEBhargava
ASSINATURABHARGAVA R
AFILIAÇÕESCentre for the Study of Developing Societies
VERIFICADONão
TOTAL DE OBRAS31
TOTAL DE CITAÇÕES66
TOTAL COMO AUTOR30
TOTAL COMO EDITOR1
PRIMEIRO ANO DE PUBLICAÇÃO1984
ANO MAIS RECENTE DE PUBLICAÇÃO2026
ÍNDICE H4
  • Centre for Advanced Research on Addictive Behaviors

    Open Access•Yatan Pal Singh Balhara, Rajeev Ranjan et al.•ARTICLE•Frontiers in Psychiatry•2026

    Digital wellness and digital technology related addictions have emerged as critical public health research priorities in India, especially given the growing impact of behavioral addiction on youth mental health. The Centre for Advanced Research on Addictive Behaviours (CAR-AB) aims to promote safe digital technology use and enhance digital well-being among Indian youth. CAR-AB was conceptualized at All India Institute of Medical Sciences (AIIMS),…

  • Politics, Ethics and the Self

    Rajeev Bhargava•BOOK•Politics, Ethics and the Self•2022

  • For State-Funded Inter-Religious Education

    Open Access•Rajeev Bhargava•ARTICLE•Royal Institute of Philosophy…•2022

    In this paper I address the vexed question of the relationship between secular states and religious education

  • Challenges of Inequality to Democracy

    R Bellamy, Wolfgang Merkel et al.•CHAPTER•Rethinking Society for the 21st…•2018

    Democracy, as we understand it, is a process of collective decision- making among persons, which issues in collectively binding norms for the society of those persons. It is a process of decision- making in which persons participate as equals in determining the legal and conventional norms that bind them and in which the group of persons, taken collectively, are sovereign. Democracy can be understood as a descriptive term, referring to political …

  • Holism and individualism in history and social science

    Rajeev Bhargava•CHAPTER•Routledge Encyclopedia of…•2018

    Methodological individualists such as Mill, Weber, Schumpeter, Popper, Hayek and Elster argue that all social facts must be explained wholly and exhaustively in terms of the actions, beliefs and desires of individuals. On the other hand, methodological holists, such as Durkheim and Marx, tend in their explanations to bypass individual action. Within this debate, better arguments exist for the view that explanations of social phenomena without the…

  • Prasenjit Duara. The Crisis of Global Modernity

    Rajeev Bhargava•ARTICLE•The American Historical Review•2017

    Four forms of alienation have been linked to the crisis of Western modernity since at least the late eighteenth century: the relentless instrumentalization/exploitation of nature (alienation from nature); the rise of self-centered, rationalist individualism that separates reason from emotion and imagination (self-alienation); the breakdown of communities and later the birth of intensely competitive nationalism (social alienation or alienation of …

  • The roots of Indian pluralism

    Open Access•Rajeev Bhargava•ARTICLE•Philosophy & Social Criticism•2015•Citada por: 1

    India is one of the most culturally, philosophically and religiously diverse countries in the world. The roots, not only of these diversities but also of morally appropriate responses to them, i.e. to pluralism, go very deep. This presentation substantiates this claim by looking at the relevant edicts of Emperor Asoka who reigned in India in the 3 rd century BCE. Asoka not only advises people with deeply divergent worldviews to live together face…

  • Beyond Toleration

    Rajeev Bhargava•CHAPTER•Boundaries of Toleration•2014

  • How Secular is European Secularism

    Open Access•Rajeev Bhargava•ARTICLE•European Societies•2014•Citada por: 6

    European Secularism, one of the many versions of secularism available in the world, was developed in the context predominantly of single-religion societies, after a great deal of religious homogenization had already taken place. It was and remains a modest secularism. However, with the migration of workers from former colonies and the intensification of globalization, pre-Christian (Hindu, Buddhist, and Jain) and post-Christian faiths (Islam and …

  • Secular States and Religious Diversity

    Bruce J Berman, Rajeev Bhargava et al.•BOOK•Secular states and religious…•2013

    Contemporary nation-states have seen the rise of religious pluralism within their borders, brought about by global migration and the challenge of radical religious movements. Secular States and Religious Diversity explores the meaning of secularism and religious freedom in these new contexts. The contributors chart the impact of globalization, the varying forms of secularism in Western states, and the different kinds of relations between states a…

  • Political Responses to Religious Diversity in Ancient and Modern India

    Open Access•Rajeev Bhargava•ARTICLE•Studies in Indian Politics•2013•Citada por: 2

    One of the distinctive features of the Indian sub-continent is its rich religious diversity. This article examines two political responses to religious diversity, one, in third century BCE and the other in the middle of the last century as India became independent from British colonial rule. In Ancient India, Emperor Asoka issued edicts that advised people of all religious faiths to live together and claimed that the condition of sociability are …

  • Pour en finir avec l’injustice épistémique du colonialisme

    Open Access•Rajeev Bhargava, Aurélien Blanchard•ARTICLE•Socio•2013•Citada por: 11•Referências: 2

    For theoreticians and researchers in the social sciences, the dramatic and perhaps irreversible ending of the hegemony of the main intellectual traditions in the West constitutes a unique opportunity to re-think their modes of inquiry. To date, their attention has been mainly focused on the way in which the concepts developed in a small group of societies – which we shall refer to as the West – have been applied in the South, as well as to the ne…

  • The difficulty of reconciliation

    Open Access•Rajeev Bhargava•ARTICLE•Philosophy & Social Criticism•2012•Citada por: 2

    Two notions of reconciliation exist. The weak or thin conception is akin to ‘resignation’. It is sought by groups that have waged war against one another but have come to the realization that neither can win. Reconciliation in this sense results from an enforced lowering of expectations. In the stronger sense, reconciliation means a virtual cancellation of enmity or estrangement via a morally grounded forgiveness, achievable only when conflicting…

  • Politics and Ethics of the Indian Constitution

    Rajeev Bhargava•BOOK•Politics and Ethics of the Indian…•2008

    Contributed articles presented at a conference on the political philosophy of the Indian constitution held in Goa in Sept. 2001

  • Inclusion and Exclusion in India, Pakistan and Bangladesh

    Open Access•Rajeev Bhargava•ARTICLE•Indian Journal of Human Development•2007

  • On the Persistent Political Under-Representation of Muslims in India

    Rajeev Bhargava•ARTICLE•Law & Ethics of Human Rights•2007•Citada por: 2

    This Paper is divided into three sections. In the first section I provide a brief historical overview of Hindu-Muslim relations in India and of the condition of Indian Muslims today. I conclude by claiming that Indian Muslims are a marginalized minority who have been persistently underrepresented in political institutions, particularly in the Indian Parliament. This section is important for those who are less informed about these issues and I ass…

  • La spécificité de la laïcité à l'indienne

    Rajeev Bhargava•ARTICLE•Critique internationale•2007•Referências: 1

    Contemporary discussions of secularism in India have been constrained by the tradition-modern(western) dichotomy. For some, secu~larism is originally a Christian doctrine adapted to modern western condi~tions, and means the strict separation of church and state. It is also predominantly a single-value doctrine, motivated either by liberty (as in the United states) or equality of citizenship (as in France) more suited to single~religion societies …

  • Indian Democracy and Well-Being

    Rajeev Bhargava•ARTICLE•Public Culture•2006

    Research Article| September 01 2006 Indian Democracy and Well-Being: Employment as a Right Rajeev Bhargava Rajeev Bhargava Search for other works by this author on: This Site Google Public Culture (2006) 18 (3): 445–451. https://doi.org/10.1215/08992363-2006-013 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Rajeev Bhargava; Indian Democracy and Well-Being: Employment as a Right. Public Culture 1…

  • Secularism and Its Critics (Oxford in India Readings)

    Rajeev Bhargava•BOOK•Secularism and Its Critics…•2005

    This book puts together the most important contemporary writings in the debate on secularism. It deals with conceptual, normative and explanatory issues in secularism and addresses urgent questions, including the relevance of secularism to non-Western societies and the question of minority rights

  • What is Indian secularism and what is it for

    Rajeev Bhargava•ARTICLE•India Review•2002•Citada por: 13•Referências: 4

    (2002). What is Indian secularism and what is it for? India Review: Vol. 1, No. 1, pp. 1-32

  • Liberal, Secular Democracy and Explanations of Hindu Nationalism

    Rajeev Bhargava•ARTICLE•Commonwealth and Comparative…•2002•Citada por: 4

    (2002). Liberal, Secular Democracy and Explanations of Hindu Nationalism. Commonwealth & Comparative Politics: Vol. 40, No. 3, pp. 72-96

  • III. Restoring Decency to Barbaric Societies

    Rajeev Bhargava•CHAPTER•Truth V. Justice•2000

  • How Not to Defend Secularism

    Rajeev Bhargava•ARTICLE•Comparative Studies of South Asia…•1994

  • Multiculturalism, liberalism, and democracy

    Rajeev Bhargava, Amiya Kumar Bagchi et al.

    LIST OF CONTRIBUTORS 1. INTRODUCING MULTICULTURALISM (RAJEEV BHARGAVA) 2. IDENTITY AND INTEGRITY (ALAN MONTEFIORE) 3. EXPENSIVE TASTES AND MULTICULTURALISM (G.A. COHEN) 4. GOVERNANCE OF MULTICULTURAL POLITIES: LIMITS OF THE RULE OF LAW (R. SUDARSHAN) 5. FRENCH REPUBLICANISM AND THICK MULTICULTURALISM (CATHERINE AUDARD) 6. DEMOCRATIC EXCLUSION (AND ITS REMEDIES?) (CHARLES TAYLOR) 7. SECULAR LIBERALISM AND THE MORAL PSYCHOLOGY OF IDENTITY (AKEEL BI…

  • Secularism and its critics

    Rajeev Bhargava

    This book puts together the most important contemporary writings in the debate on secularism. It deals with conceptual, normative and explanatory issues in secularism and addresses urgent questions, including the relevance of secularism to non-Western societies and the question of minority rights

Próximo
  • Individualism in Social Science

    Rajeev Bhargava•BOOK•Individualism in social science•1992•Citada por: 24

    In this work, the author argues for a non-individualist strategy in the social sciences - one that encourages an independent study of social contexts, and a contextual study of individual beliefs and actions

  • What is Indian secularism and what is it for

    Rajeev Bhargava•ARTICLE•India Review•2002•Citada por: 13•Referências: 4

    (2002). What is Indian secularism and what is it for? India Review: Vol. 1, No. 1, pp. 1-32

  • Pour en finir avec l’injustice épistémique du colonialisme

    Open Access•Rajeev Bhargava, Aurélien Blanchard•ARTICLE•Socio•2013•Citada por: 11•Referências: 2

    For theoreticians and researchers in the social sciences, the dramatic and perhaps irreversible ending of the hegemony of the main intellectual traditions in the West constitutes a unique opportunity to re-think their modes of inquiry. To date, their attention has been mainly focused on the way in which the concepts developed in a small group of societies – which we shall refer to as the West – have been applied in the South, as well as to the ne…

  • How Secular is European Secularism

    Open Access•Rajeev Bhargava•ARTICLE•European Societies•2014•Citada por: 6

    European Secularism, one of the many versions of secularism available in the world, was developed in the context predominantly of single-religion societies, after a great deal of religious homogenization had already taken place. It was and remains a modest secularism. However, with the migration of workers from former colonies and the intensification of globalization, pre-Christian (Hindu, Buddhist, and Jain) and post-Christian faiths (Islam and …

  • Liberal, Secular Democracy and Explanations of Hindu Nationalism

    Rajeev Bhargava•ARTICLE•Commonwealth and Comparative…•2002•Citada por: 4

    (2002). Liberal, Secular Democracy and Explanations of Hindu Nationalism. Commonwealth & Comparative Politics: Vol. 40, No. 3, pp. 72-96

  • Political Responses to Religious Diversity in Ancient and Modern India

    Open Access•Rajeev Bhargava•ARTICLE•Studies in Indian Politics•2013•Citada por: 2

    One of the distinctive features of the Indian sub-continent is its rich religious diversity. This article examines two political responses to religious diversity, one, in third century BCE and the other in the middle of the last century as India became independent from British colonial rule. In Ancient India, Emperor Asoka issued edicts that advised people of all religious faiths to live together and claimed that the condition of sociability are …

  • The difficulty of reconciliation

    Open Access•Rajeev Bhargava•ARTICLE•Philosophy & Social Criticism•2012•Citada por: 2

    Two notions of reconciliation exist. The weak or thin conception is akin to ‘resignation’. It is sought by groups that have waged war against one another but have come to the realization that neither can win. Reconciliation in this sense results from an enforced lowering of expectations. In the stronger sense, reconciliation means a virtual cancellation of enmity or estrangement via a morally grounded forgiveness, achievable only when conflicting…

  • On the Persistent Political Under-Representation of Muslims in India

    Rajeev Bhargava•ARTICLE•Law & Ethics of Human Rights•2007•Citada por: 2

    This Paper is divided into three sections. In the first section I provide a brief historical overview of Hindu-Muslim relations in India and of the condition of Indian Muslims today. I conclude by claiming that Indian Muslims are a marginalized minority who have been persistently underrepresented in political institutions, particularly in the Indian Parliament. This section is important for those who are less informed about these issues and I ass…

  • The roots of Indian pluralism

    Open Access•Rajeev Bhargava•ARTICLE•Philosophy & Social Criticism•2015•Citada por: 1

    India is one of the most culturally, philosophically and religiously diverse countries in the world. The roots, not only of these diversities but also of morally appropriate responses to them, i.e. to pluralism, go very deep. This presentation substantiates this claim by looking at the relevant edicts of Emperor Asoka who reigned in India in the 3 rd century BCE. Asoka not only advises people with deeply divergent worldviews to live together face…

  • The Right to Culture

    Rajeev Bhargava•ARTICLE•Social Scientist•1990•Citada por: 1

  • Political Thought

    Open Access•Rajeev Bhargava, V M Tarkunde•ARTICLE•India Quarterly A Journal of…•1984

    J.B.H. WADIA: M.N. Roy—The Man. Popular Prakashan, 1983, xxi, 121 p., Rs. 50

  • The Right to Culture

    Rajeev Bhargava•ARTICLE•Social Scientist•1990•Citada por: 1

  • Individualism in Social Science

    Rajeev Bhargava•BOOK•Individualism in social science•1992•Citada por: 24

    In this work, the author argues for a non-individualist strategy in the social sciences - one that encourages an independent study of social contexts, and a contextual study of individual beliefs and actions

  • Socialism, Democracy and the Problem of Common Meanings

    Rajeev Bhargava•ARTICLE•Social Scientist•1992

  • How Not to Defend Secularism

    Rajeev Bhargava•ARTICLE•Comparative Studies of South Asia…•1994

  • Individualism in Social Science

    Ronald L Jepperson, Rajeev Bhargava•ARTICLE•Contemporary Sociology A Journal…•1994

  • Individualism in Social Science

    Eerik Lagerspetz, Rajeev Bhargava•ARTICLE•The Philosophical Quarterly•1994

    Journal Article Book Reviews Get access Individualism in Social Science: Forms and Limits of a Methodology. By Rajeev Bharcava. (Oxford: Clarendon Press, 1992. Pp. viii + 271. Price not given.) Eerik Lagerspetz Eerik Lagerspetz University of Turku Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 44, Issue 174, January 1994, Pages 124–126, https://doi.org/10.2307/2220158 Published: 01 Jan…

  • III. Restoring Decency to Barbaric Societies

    Rajeev Bhargava•CHAPTER•Truth V. Justice•2000

  • What is Indian secularism and what is it for

    Rajeev Bhargava•ARTICLE•India Review•2002•Citada por: 13•Referências: 4

    (2002). What is Indian secularism and what is it for? India Review: Vol. 1, No. 1, pp. 1-32

  • Liberal, Secular Democracy and Explanations of Hindu Nationalism

    Rajeev Bhargava•ARTICLE•Commonwealth and Comparative…•2002•Citada por: 4

    (2002). Liberal, Secular Democracy and Explanations of Hindu Nationalism. Commonwealth & Comparative Politics: Vol. 40, No. 3, pp. 72-96

  • Secularism and Its Critics (Oxford in India Readings)

    Rajeev Bhargava•BOOK•Secularism and Its Critics…•2005

    This book puts together the most important contemporary writings in the debate on secularism. It deals with conceptual, normative and explanatory issues in secularism and addresses urgent questions, including the relevance of secularism to non-Western societies and the question of minority rights

  • Indian Democracy and Well-Being

    Rajeev Bhargava•ARTICLE•Public Culture•2006

    Research Article| September 01 2006 Indian Democracy and Well-Being: Employment as a Right Rajeev Bhargava Rajeev Bhargava Search for other works by this author on: This Site Google Public Culture (2006) 18 (3): 445–451. https://doi.org/10.1215/08992363-2006-013 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Rajeev Bhargava; Indian Democracy and Well-Being: Employment as a Right. Public Culture 1…

  • Inclusion and Exclusion in India, Pakistan and Bangladesh

    Open Access•Rajeev Bhargava•ARTICLE•Indian Journal of Human Development•2007

  • On the Persistent Political Under-Representation of Muslims in India

    Rajeev Bhargava•ARTICLE•Law & Ethics of Human Rights•2007•Citada por: 2

    This Paper is divided into three sections. In the first section I provide a brief historical overview of Hindu-Muslim relations in India and of the condition of Indian Muslims today. I conclude by claiming that Indian Muslims are a marginalized minority who have been persistently underrepresented in political institutions, particularly in the Indian Parliament. This section is important for those who are less informed about these issues and I ass…

  • La spécificité de la laïcité à l'indienne

    Rajeev Bhargava•ARTICLE•Critique internationale•2007•Referências: 1

    Contemporary discussions of secularism in India have been constrained by the tradition-modern(western) dichotomy. For some, secu~larism is originally a Christian doctrine adapted to modern western condi~tions, and means the strict separation of church and state. It is also predominantly a single-value doctrine, motivated either by liberty (as in the United states) or equality of citizenship (as in France) more suited to single~religion societies …

  • Politics and Ethics of the Indian Constitution

    Rajeev Bhargava•BOOK•Politics and Ethics of the Indian…•2008

    Contributed articles presented at a conference on the political philosophy of the Indian constitution held in Goa in Sept. 2001

  • The difficulty of reconciliation

    Open Access•Rajeev Bhargava•ARTICLE•Philosophy & Social Criticism•2012•Citada por: 2

    Two notions of reconciliation exist. The weak or thin conception is akin to ‘resignation’. It is sought by groups that have waged war against one another but have come to the realization that neither can win. Reconciliation in this sense results from an enforced lowering of expectations. In the stronger sense, reconciliation means a virtual cancellation of enmity or estrangement via a morally grounded forgiveness, achievable only when conflicting…

  • Secular States and Religious Diversity

    Bruce J Berman, Rajeev Bhargava et al.•BOOK•Secular states and religious…•2013

    Contemporary nation-states have seen the rise of religious pluralism within their borders, brought about by global migration and the challenge of radical religious movements. Secular States and Religious Diversity explores the meaning of secularism and religious freedom in these new contexts. The contributors chart the impact of globalization, the varying forms of secularism in Western states, and the different kinds of relations between states a…

  • Political Responses to Religious Diversity in Ancient and Modern India

    Open Access•Rajeev Bhargava•ARTICLE•Studies in Indian Politics•2013•Citada por: 2

    One of the distinctive features of the Indian sub-continent is its rich religious diversity. This article examines two political responses to religious diversity, one, in third century BCE and the other in the middle of the last century as India became independent from British colonial rule. In Ancient India, Emperor Asoka issued edicts that advised people of all religious faiths to live together and claimed that the condition of sociability are …

  • Pour en finir avec l’injustice épistémique du colonialisme

    Open Access•Rajeev Bhargava, Aurélien Blanchard•ARTICLE•Socio•2013•Citada por: 11•Referências: 2

    For theoreticians and researchers in the social sciences, the dramatic and perhaps irreversible ending of the hegemony of the main intellectual traditions in the West constitutes a unique opportunity to re-think their modes of inquiry. To date, their attention has been mainly focused on the way in which the concepts developed in a small group of societies – which we shall refer to as the West – have been applied in the South, as well as to the ne…

  • Beyond Toleration

    Rajeev Bhargava•CHAPTER•Boundaries of Toleration•2014

  • How Secular is European Secularism

    Open Access•Rajeev Bhargava•ARTICLE•European Societies•2014•Citada por: 6

    European Secularism, one of the many versions of secularism available in the world, was developed in the context predominantly of single-religion societies, after a great deal of religious homogenization had already taken place. It was and remains a modest secularism. However, with the migration of workers from former colonies and the intensification of globalization, pre-Christian (Hindu, Buddhist, and Jain) and post-Christian faiths (Islam and …

  • The roots of Indian pluralism

    Open Access•Rajeev Bhargava•ARTICLE•Philosophy & Social Criticism•2015•Citada por: 1

    India is one of the most culturally, philosophically and religiously diverse countries in the world. The roots, not only of these diversities but also of morally appropriate responses to them, i.e. to pluralism, go very deep. This presentation substantiates this claim by looking at the relevant edicts of Emperor Asoka who reigned in India in the 3 rd century BCE. Asoka not only advises people with deeply divergent worldviews to live together face…

  • Prasenjit Duara. The Crisis of Global Modernity

    Rajeev Bhargava•ARTICLE•The American Historical Review•2017

    Four forms of alienation have been linked to the crisis of Western modernity since at least the late eighteenth century: the relentless instrumentalization/exploitation of nature (alienation from nature); the rise of self-centered, rationalist individualism that separates reason from emotion and imagination (self-alienation); the breakdown of communities and later the birth of intensely competitive nationalism (social alienation or alienation of …

  • Challenges of Inequality to Democracy

    R Bellamy, Wolfgang Merkel et al.•CHAPTER•Rethinking Society for the 21st…•2018

    Democracy, as we understand it, is a process of collective decision- making among persons, which issues in collectively binding norms for the society of those persons. It is a process of decision- making in which persons participate as equals in determining the legal and conventional norms that bind them and in which the group of persons, taken collectively, are sovereign. Democracy can be understood as a descriptive term, referring to political …

Political science (25 obras) · Law (23 obras) · Sociology (22 obras) · Philosophy (20 obras) · Politics (17 obras) · Law (13 obras) · Philosophy (12 obras) · Epistemology (9 obras) · Religion and Society Interactions (9 obras) · Religious studies (9 obras)

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