Irwin Scheiner

Dados Biográficos

ID203196
NOMEIrwin Scheiner
PRENOMESIrwin
SOBRENOMEScheiner
ASSINATURASCHEINER I
AFILIAÇÕESUniversity of California, Berkeley
VERIFICADONão
TOTAL DE OBRAS18
TOTAL DE CITAÇÕES5
TOTAL COMO AUTOR18
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1970
ANO MAIS RECENTE DE PUBLICAÇÃO2017
ÍNDICE H1

  • Japanese and Americans

    Irwin ScheinerDATASETThe SHAFR Guide Online2017

  • Thomas C. Smith (November 29, 1916–April 3, 2004)

    Open AccessIrwin ScheinerARTICLEThe Journal of Asian Studies2004

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  • The Japanese Village

    Irwin ScheinerCHAPTERMirror of Modernity1998

  • Socialism, liberalism, and Marxism, 1901–1931

    Open AccessPeter Duus, Irwin ScheinerCHAPTERThe Cambridge History of Japan.1989

    In the 1890s many observers at home and abroad discovered that Japan had finally entered the mainstream of world history and had indeed become a principal actor in that history. As Ōkuma Shigenobu remarked at the end of the Sino-Japanese War, "Japan is no longer a Japan for Japan, but a Japan for the world." Although some Japanese viewed the end of their cultural and political isolation as cause for unrestrained self-congratulation, others were a…

  • Philip E. Lilienthal (1914–1984)

    Open AccessIrwin ScheinerARTICLEThe Journal of Asian Studies1984

    An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button

  • Rebellion and Democracy in Meiji Japan

    Irwin Scheiner, Roger W Bowen et al.ARTICLEJournal of Japanese Studies1982

  • Japanese Thought in the Tokugawa Period, 1600-1868

    Richard H Minear, Tetsuo Najita et al.ARTICLEHarvard Journal of Asiatic Studies1980

  • Concrete Discourse, Manifest Metaphor, and the Tokugawa Intellectual Paradigm

    Harold Bolitho, Tetsuo Najita et al.ARTICLEMonumenta Nipponica1980Citada por: 1

  • Japanese Thought in the Tokugawa Period, 1600-1868

    Klaus Kracht, Tetsuo Najita et al.ARTICLEJournal of Japanese Studies1980

  • Japanese Thought in the Tokugawa Period, 1600-1868. Methods and Metaphors

    George Macklin Wilson, Tetsuo Najita et al.ARTICLEThe American Historical Review1979

  • The Modernization of Japan and Russia

    Nicholas V Riasanovsky, Irwin Scheiner et al.ARTICLEThe Russian Review1976Citada por: 1

  • Modern Japan

    Robert J Smith, Irwin ScheinerARTICLEMonumenta Nipponica1974

  • The Mindful Peasant

    Open AccessIrwin ScheinerARTICLEThe Journal of Asian Studies1973Citada por: 3

    Peasants have confused us. We have in our discussions of them, imposed a structure on their lives, defined their behavior and denied their consciousness. We believe their actions to be predictable, but their irruptions and the extent of their violence inexplicable. Bound by tradition, tied to their village, loyal to their lords, they seem to us simultaneously irreverent, rude, ribald and lacking in respect. We find them shrewd in their economic j…

  • Christian Converts and Social Protest in Meiji Japan

    John F Howes, Irwin ScheinerARTICLEMonumenta Nipponica1972Referências: 2

    taught me more about the craft of the historian than I can ever hope to absorb, and I have been warmed by their friendship

  • Christian Converts and Social Protest in Meiji Japan

    F G Notehelfer, Irwin ScheinerARTICLEHarvard Journal of Asiatic Studies1971

    taught me more about the craft of the historian than I can ever hope to absorb, and I have been warmed by their friendship

  • Christian Converts and Social Protest in Meiji Japan

    Toyomasa Fuse, Irwin ScheinerARTICLESocial Forces1971

    taught me more about the craft of the historian than I can ever hope to absorb, and I have been warmed by their friendship

  • Christian Converts and Social Protest in Meiji Japan

    Richard T Chang, Irwin ScheinerARTICLEThe American Historical Review1970Referências: 2

    Nowhere has there been a discussion of the confusion necessarily generated by the rapidity of the change or of the agony created in the lives of many whose attitudes, expectations, and even success depended on the continuance of now abolished institutions. Historians have ignored the settled conditions of most samurai and instead concentrated on the study of the minority of activist samurai leaders who, with the backing of only a few Han (feudal …

  • Christian Converts and Social Protest in Meiji Japan

    Cyril Powles, Cyril H Powles et al.ARTICLEPacific Affairs1970