J Bosco
Dados Biográficos
| ID | 20877 |
|---|---|
| NOME | J Bosco |
| PRENOMES | J |
| SOBRENOME | Bosco |
| ASSINATURA | BOSCO J |
| AFILIAÇÕES | Chinese University of Hong Kong |
| ORCID | 0000-0001-7381-3924 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 8 |
| TOTAL DE CITAÇÕES | 17 |
| OBRAS COMO AUTOR | 8 |
| OBRAS COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1973 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2023 |
| ÍNDICE H | 3 |
On the use of Chinese characters and Romanization in English publications
Publications are not consistent in how they use Asian scripts and their romanizations. In the case of Chinese (though also applicable to other Asian languages), authors should take advantage of current digital technology by using characters in text to identify terms for readers who know Chinese, and only use romanization when they expect readers who do not read Chinese to know how to pronounce a key term. References should not duplicate character…
The view from Hong Kong anthropology
Hong Kong has an autonomous anthropology with close ties to Anglo-American traditions. The city has seen anthropology grow since the 1980s, partly as a result of the overall growth in tertiary education, but also because of Hong Kong’s shift from manufacturing to a global city focused on financial services. Its unusual history and autonomous institutions make it a separate example of anthropology in Asia. Teaching and research have focused on Chi…
The sacred in urban political protests in Hong Kong
Political protests in Hong Kong have grown in number since 1997, when the territory returned to Chinese sovereignty. Such protests are generally viewed as secular, but many borrow the symbolism of religious rituals. They are not religious, but illustrate problems with the definition and concept of religion, which is essentially a folk concept. Protesters express strongly held values related to community values, to justice, and to the future of Ho…
Chinese popular religion and Hong Kong identity
Hong Kong Chinese follow traditional Daoist or folk religion, along with Buddhist practices and ancestor worship. But most urban areas do not have neighborhood temples, and modern postindustrial life does not fit well with traditional religion. It is difficult to identify religion in Hong Kong because many people do not recognize their practices as religious. Many traditional practices and rituals, from neighborhood processions to "superstitions"…
The Problem of Greed in Economic Anthropology
Until recently, greed was kept in check in China by two forms of nonreligious restriction on consumption, the sumptuary laws of the imperial period and by politically imposed austerity of the collective era. Sumptuary laws in Qing Dynasty (1644–1911) China, enforced Confucian notions of hierarchy, modesty, and restraint and limited the display and spending of the wealthy. In contrast, political and social pressures led the masses in Mao's China t…
Young People's Ghost Stories in Hong Kong 1
The supernatural in Hong Kong young people's ghost stories
This article does not have an abstract
Directions in Sociolinguistics
The sacred in urban political protests in Hong Kong
Political protests in Hong Kong have grown in number since 1997, when the territory returned to Chinese sovereignty. Such protests are generally viewed as secular, but many borrow the symbolism of religious rituals. They are not religious, but illustrate problems with the definition and concept of religion, which is essentially a folk concept. Protesters express strongly held values related to community values, to justice, and to the future of Ho…
Young People's Ghost Stories in Hong Kong 1
The supernatural in Hong Kong young people's ghost stories
This article does not have an abstract
Directions in Sociolinguistics
The supernatural in Hong Kong young people's ghost stories
This article does not have an abstract
Young People's Ghost Stories in Hong Kong 1
The Problem of Greed in Economic Anthropology
Until recently, greed was kept in check in China by two forms of nonreligious restriction on consumption, the sumptuary laws of the imperial period and by politically imposed austerity of the collective era. Sumptuary laws in Qing Dynasty (1644–1911) China, enforced Confucian notions of hierarchy, modesty, and restraint and limited the display and spending of the wealthy. In contrast, political and social pressures led the masses in Mao's China t…
Chinese popular religion and Hong Kong identity
Hong Kong Chinese follow traditional Daoist or folk religion, along with Buddhist practices and ancestor worship. But most urban areas do not have neighborhood temples, and modern postindustrial life does not fit well with traditional religion. It is difficult to identify religion in Hong Kong because many people do not recognize their practices as religious. Many traditional practices and rituals, from neighborhood processions to "superstitions"…
The sacred in urban political protests in Hong Kong
Political protests in Hong Kong have grown in number since 1997, when the territory returned to Chinese sovereignty. Such protests are generally viewed as secular, but many borrow the symbolism of religious rituals. They are not religious, but illustrate problems with the definition and concept of religion, which is essentially a folk concept. Protesters express strongly held values related to community values, to justice, and to the future of Ho…
The view from Hong Kong anthropology
Hong Kong has an autonomous anthropology with close ties to Anglo-American traditions. The city has seen anthropology grow since the 1980s, partly as a result of the overall growth in tertiary education, but also because of Hong Kong’s shift from manufacturing to a global city focused on financial services. Its unusual history and autonomous institutions make it a separate example of anthropology in Asia. Teaching and research have focused on Chi…
On the use of Chinese characters and Romanization in English publications
Publications are not consistent in how they use Asian scripts and their romanizations. In the case of Chinese (though also applicable to other Asian languages), authors should take advantage of current digital technology by using characters in text to identify terms for readers who know Chinese, and only use romanization when they expect readers who do not read Chinese to know how to pronounce a key term. References should not duplicate character…
Sociology (7 obras) · History (4 obras) · Political science (4 obras) · Anthropology (3 obras) · Hong Kong and Taiwan Politics (3 obras) · Law (3 obras) · China (2 obras) · Chinese history and philosophy (2 obras) · Computer Science (2 obras) · Economics (2 obras)