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L Adele Jinadu

Dados Biográficos

ID213017
NOMEL Adele Jinadu
PRENOMESL Adele
SOBRENOMEJinadu
ASSINATURAJINADU L A
AFILIAÇÕESUniversity of Minnesota
VERIFICADONão
TOTAL DE OBRAS11
TOTAL DE CITAÇÕES18
TOTAL COMO AUTOR11
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1971
ANO MAIS RECENTE DE PUBLICAÇÃO1987
ÍNDICE H2
  • Afro-Marxist Regimes

    Michael Bratton, Stephen Burgess et al.•BOOK•Afro-Marxist Regimes•1987

  • The Institutional Development of Political Science in Nigeria

    Open Access•L Adele Jinadu•ARTICLE•International Political Science…•1987•Citada por: 2•Referências: 4

    Political science in Nigeria has developed within contextual parameters provided by (a) the multinational character of political science, with particular reference to the hegemonic role of the US in its global diffusion; (b) the statist structure of Nigeria's political economy; and (c) the logic of colonial nationalism. In explaining the character of Nigerian political science within these historically determined contexts, the author proceeds wit…

  • Federalism, The Consociational State, and Ethnic Conflict in Nigeria

    L Adele Jinadu•ARTICLE•Publius The Journal of Federalism•1985•Citada por: 6

    From a theoretical perspective which views constitutions and constitutional arrangements as forms of political technology, this article argues that Nigerian federalism is based on a theory of the rights of ethnic groups to autonomous coexistence within the nation. This theory also provided a basis for the development and utilization of consociational conflict-regulating mechanisms, some of which gave rise to affirmative action policies to consoli…

  • The Political Economy of Sweden's Development Policy in Africa

    Open Access•L Adele Jinadu•ARTICLE•Cooperation and Conflict•1984•Citada por: 2

    This article argues that the basic model of Sweden's development policy in Africa represents an attempt to internationalize her own developmental experience. The philosophical underpinnings of that experience are found to be the ideas of integration, solidarity and equality. There is a latent tension between the idea of integration, which implies partial incremental reforms, and that of solidarity, which would presuppose a more radical approach t…

  • The Constitutional Situation of the Nigerian States

    L Adele Jinadu•ARTICLE•Publius The Journal of Federalism•1982

    Journal Article The Constitutional Situation of the Nigerian States Get access L. Adele Jinadu L. Adele Jinadu University of LagosNigeria Search for other works by this author on: Oxford Academic Google Scholar Publius: The Journal of Federalism, Volume 12, Issue 1, Winter 1982, Pages 155–186, https://doi.org/10.1093/oxfordjournals.pubjof.a037383 Published: 01 January 1982

  • Some African Theorists of Culture and Modernization

    L Adele Jinadu•ARTICLE•African Studies Review•1978•Citada por: 2•Referências: 13

    How should one relate culture to the modernization process in Africa? This paper will attempt to indicate how one might go about answering this important question, probably raising more questions in the process than providing substantive answers. A point of departure, in doing so, is to offer a critical exposition of the uses to which certain African political thinkers, principally Frantz Fanon and Amilcar Cabral, have put the culture concept. Th…

  • Regional Integration Theory

    Open Access•L Adele Jinadu•ARTICLE•International Studies•1976

  • Language and Politics

    Open Access•L Adele Jinadu•ARTICLE•Cahiers d études africaines•1976•Citada por: 2

    L. Adèle Jinadu - Langue et politique : sur les bases culturelles du colonialisme. Aux yeux de F. Fanon, parler la langue du colonisateur c'était accepter, voire assumer, sa culture. Cette affirmation présuppose une assimilation totale de la langue à la culture, qui paraît exagérée même si, effectivement, la politique linguistique coloniale comporte toujours un aspect d'assimilationnisme autoritaire. Le problème ne change que partiellement après …

  • Ideology, Political Religion, and Modernization

    L Adele Jinadu•ARTICLE•African Studies Review•1976•Citada por: 2•Referências: 10

    My purpose in doing this paper is two-fold. First, I will offer a textual analytical critique of Apter's (1964, 1965, 1968) theoretical speculations on the links between ideology and political religion on the one hand and ideology and modernization on the other. In doing so, I shall put forward my own views concerning the role of ideology in the modernization process. Second, I will examine the uses of ideology in Tanzania in the light of my own …

  • Some Aspects of the Political Philosophy of Frantz Fanon

    L Adele Jinadu•ARTICLE•African Studies Review•1973•Citada por: 2•Referências: 6

    Political philosophy is concerned with the ends and purposes of government. It involves a conception of “the good life” and is primarily, though perhaps not exclusively, concerned with human beings. A conception of the good life presumably implies a view of how to attain that end. In this view, then, political philosophy is also concerned with the question of means, or how is the good life to he won and secured for the members of a particular com…

  • South West Africa

    L Adele Jinadu•ARTICLE•African Studies Review•1971•Referências: 5

    The mandate system may be toothless but it is not bootless. --Parker T. Moon (Imperialism and World Politics) Students of comparative politics and international relations generally admit that one of the more outstanding political developments of the post-World War II era has been what Hans J. Morgenthau calls “the Colonial Revolution”--the granting of independence to colonial territories and dependencies in Asia and Africa. “What seemed to be alm…

  • Federalism, The Consociational State, and Ethnic Conflict in Nigeria

    L Adele Jinadu•ARTICLE•Publius The Journal of Federalism•1985•Citada por: 6

    From a theoretical perspective which views constitutions and constitutional arrangements as forms of political technology, this article argues that Nigerian federalism is based on a theory of the rights of ethnic groups to autonomous coexistence within the nation. This theory also provided a basis for the development and utilization of consociational conflict-regulating mechanisms, some of which gave rise to affirmative action policies to consoli…

  • The Institutional Development of Political Science in Nigeria

    Open Access•L Adele Jinadu•ARTICLE•International Political Science…•1987•Citada por: 2•Referências: 4

    Political science in Nigeria has developed within contextual parameters provided by (a) the multinational character of political science, with particular reference to the hegemonic role of the US in its global diffusion; (b) the statist structure of Nigeria's political economy; and (c) the logic of colonial nationalism. In explaining the character of Nigerian political science within these historically determined contexts, the author proceeds wit…

  • The Political Economy of Sweden's Development Policy in Africa

    Open Access•L Adele Jinadu•ARTICLE•Cooperation and Conflict•1984•Citada por: 2

    This article argues that the basic model of Sweden's development policy in Africa represents an attempt to internationalize her own developmental experience. The philosophical underpinnings of that experience are found to be the ideas of integration, solidarity and equality. There is a latent tension between the idea of integration, which implies partial incremental reforms, and that of solidarity, which would presuppose a more radical approach t…

  • Some African Theorists of Culture and Modernization

    L Adele Jinadu•ARTICLE•African Studies Review•1978•Citada por: 2•Referências: 13

    How should one relate culture to the modernization process in Africa? This paper will attempt to indicate how one might go about answering this important question, probably raising more questions in the process than providing substantive answers. A point of departure, in doing so, is to offer a critical exposition of the uses to which certain African political thinkers, principally Frantz Fanon and Amilcar Cabral, have put the culture concept. Th…

  • Language and Politics

    Open Access•L Adele Jinadu•ARTICLE•Cahiers d études africaines•1976•Citada por: 2

    L. Adèle Jinadu - Langue et politique : sur les bases culturelles du colonialisme. Aux yeux de F. Fanon, parler la langue du colonisateur c'était accepter, voire assumer, sa culture. Cette affirmation présuppose une assimilation totale de la langue à la culture, qui paraît exagérée même si, effectivement, la politique linguistique coloniale comporte toujours un aspect d'assimilationnisme autoritaire. Le problème ne change que partiellement après …

  • Ideology, Political Religion, and Modernization

    L Adele Jinadu•ARTICLE•African Studies Review•1976•Citada por: 2•Referências: 10

    My purpose in doing this paper is two-fold. First, I will offer a textual analytical critique of Apter's (1964, 1965, 1968) theoretical speculations on the links between ideology and political religion on the one hand and ideology and modernization on the other. In doing so, I shall put forward my own views concerning the role of ideology in the modernization process. Second, I will examine the uses of ideology in Tanzania in the light of my own …

  • Some Aspects of the Political Philosophy of Frantz Fanon

    L Adele Jinadu•ARTICLE•African Studies Review•1973•Citada por: 2•Referências: 6

    Political philosophy is concerned with the ends and purposes of government. It involves a conception of “the good life” and is primarily, though perhaps not exclusively, concerned with human beings. A conception of the good life presumably implies a view of how to attain that end. In this view, then, political philosophy is also concerned with the question of means, or how is the good life to he won and secured for the members of a particular com…

  • South West Africa

    L Adele Jinadu•ARTICLE•African Studies Review•1971•Referências: 5

    The mandate system may be toothless but it is not bootless. --Parker T. Moon (Imperialism and World Politics) Students of comparative politics and international relations generally admit that one of the more outstanding political developments of the post-World War II era has been what Hans J. Morgenthau calls “the Colonial Revolution”--the granting of independence to colonial territories and dependencies in Asia and Africa. “What seemed to be alm…

  • Some Aspects of the Political Philosophy of Frantz Fanon

    L Adele Jinadu•ARTICLE•African Studies Review•1973•Citada por: 2•Referências: 6

    Political philosophy is concerned with the ends and purposes of government. It involves a conception of “the good life” and is primarily, though perhaps not exclusively, concerned with human beings. A conception of the good life presumably implies a view of how to attain that end. In this view, then, political philosophy is also concerned with the question of means, or how is the good life to he won and secured for the members of a particular com…

  • Regional Integration Theory

    Open Access•L Adele Jinadu•ARTICLE•International Studies•1976

  • Language and Politics

    Open Access•L Adele Jinadu•ARTICLE•Cahiers d études africaines•1976•Citada por: 2

    L. Adèle Jinadu - Langue et politique : sur les bases culturelles du colonialisme. Aux yeux de F. Fanon, parler la langue du colonisateur c'était accepter, voire assumer, sa culture. Cette affirmation présuppose une assimilation totale de la langue à la culture, qui paraît exagérée même si, effectivement, la politique linguistique coloniale comporte toujours un aspect d'assimilationnisme autoritaire. Le problème ne change que partiellement après …

  • Ideology, Political Religion, and Modernization

    L Adele Jinadu•ARTICLE•African Studies Review•1976•Citada por: 2•Referências: 10

    My purpose in doing this paper is two-fold. First, I will offer a textual analytical critique of Apter's (1964, 1965, 1968) theoretical speculations on the links between ideology and political religion on the one hand and ideology and modernization on the other. In doing so, I shall put forward my own views concerning the role of ideology in the modernization process. Second, I will examine the uses of ideology in Tanzania in the light of my own …

  • Some African Theorists of Culture and Modernization

    L Adele Jinadu•ARTICLE•African Studies Review•1978•Citada por: 2•Referências: 13

    How should one relate culture to the modernization process in Africa? This paper will attempt to indicate how one might go about answering this important question, probably raising more questions in the process than providing substantive answers. A point of departure, in doing so, is to offer a critical exposition of the uses to which certain African political thinkers, principally Frantz Fanon and Amilcar Cabral, have put the culture concept. Th…

  • The Constitutional Situation of the Nigerian States

    L Adele Jinadu•ARTICLE•Publius The Journal of Federalism•1982

    Journal Article The Constitutional Situation of the Nigerian States Get access L. Adele Jinadu L. Adele Jinadu University of LagosNigeria Search for other works by this author on: Oxford Academic Google Scholar Publius: The Journal of Federalism, Volume 12, Issue 1, Winter 1982, Pages 155–186, https://doi.org/10.1093/oxfordjournals.pubjof.a037383 Published: 01 January 1982

  • The Political Economy of Sweden's Development Policy in Africa

    Open Access•L Adele Jinadu•ARTICLE•Cooperation and Conflict•1984•Citada por: 2

    This article argues that the basic model of Sweden's development policy in Africa represents an attempt to internationalize her own developmental experience. The philosophical underpinnings of that experience are found to be the ideas of integration, solidarity and equality. There is a latent tension between the idea of integration, which implies partial incremental reforms, and that of solidarity, which would presuppose a more radical approach t…

  • Federalism, The Consociational State, and Ethnic Conflict in Nigeria

    L Adele Jinadu•ARTICLE•Publius The Journal of Federalism•1985•Citada por: 6

    From a theoretical perspective which views constitutions and constitutional arrangements as forms of political technology, this article argues that Nigerian federalism is based on a theory of the rights of ethnic groups to autonomous coexistence within the nation. This theory also provided a basis for the development and utilization of consociational conflict-regulating mechanisms, some of which gave rise to affirmative action policies to consoli…

  • Afro-Marxist Regimes

    Michael Bratton, Stephen Burgess et al.•BOOK•Afro-Marxist Regimes•1987

  • The Institutional Development of Political Science in Nigeria

    Open Access•L Adele Jinadu•ARTICLE•International Political Science…•1987•Citada por: 2•Referências: 4

    Political science in Nigeria has developed within contextual parameters provided by (a) the multinational character of political science, with particular reference to the hegemonic role of the US in its global diffusion; (b) the statist structure of Nigeria's political economy; and (c) the logic of colonial nationalism. In explaining the character of Nigerian political science within these historically determined contexts, the author proceeds wit…

Political science (10 obras) · Sociology (10 obras) · Law (9 obras) · Politics (8 obras) · Law (7 obras) · African cultural and philosophical studies (4 obras) · Political economy (4 obras) · African history and culture studies (3 obras) · Economics (3 obras) · State (computer science (3 obras)

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