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Harry G Lefever

Dados Biográficos

ID213324
NOMEHarry G Lefever
PRENOMESHarry G
SOBRENOMELefever
ASSINATURALEFEVER H G
AFILIAÇÕESSpelman College
VERIFICADONão
TOTAL DE OBRAS13
TOTAL DE CITAÇÕES14
TOTAL COMO AUTOR13
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1973
ANO MAIS RECENTE DE PUBLICAÇÃO2006
ÍNDICE H3
  • Undaunted by the Fight

    William C Hine, Harry G Lefever•ARTICLE•The Journal of Southern History•2006

    Undaunted by the Fight is a study of small but dedicated, group of Spelman College students and faculty who, between 1957 and 1967 risked their lives, compromised their grades, and jeopardized their careers to make Atlanta and the South a more just and open society. Lefever argues that the participation of Spelman's students and faculty in the Civil Rights Movement represented both a continuity and a break with the institution's earlier history. …

  • The Early Origins of Spelman College

    Harry G Lefever•ARTICLE•The Journal of Blacks in Higher…•2005

  • Leaving the United States

    Open Access•Harry G Lefever•ARTICLE•Journal of Black Studies•2000

    The above words appear on a sign posted at entrance to village of Oyotunji in Sheldon, South Carolina. Named after Oyo, a major ancient Yoruba city in Nigeria, Oyotunji literally means rises again or the ancient city of Oyo returned (Hunt, 1979, p. 53; Morales, 1995, p. 126). Constructed on a 10-acre tract of land, Oyotunji is modeled on a Nigerian Yoruba village, with a palace for king and his several wives and children, residences for other fam…

  • Lorraine Nelson Spritzer and Jean B. Bergmark, Grace Towns Hamilton and the Politics of Southern Change

    Harry G Lefever•ARTICLE•The Journal of Negro History•1998

  • When the Saints Go Riding in

    Harry G Lefever•ARTICLE•Journal for the Scientific Study…•1996•Citada por: 7

    This paper is a study of Santeria, a religion that developed in Cuba from the sixteenth to the nineteenth centuries as a syncretism of African religions, Roman Catholicism, and French spiritism. Still an important religious influence in Cuba today, its beliefs and practices have diffused to many other countries including the United States. The argument presented in the paper is that Santeria can be understood as a textual rewriting and rereading …

  • Guidelines for requesting to host an SAS meeting

    Thomas W Collins, Harry G Lefever•ARTICLE•Southern Anthropologist•1991

    Includes "Heuristic Hints on Hosting an SAS Meeting: Two Informal, but informed, Guidelines/Tip Outlines for Prospective Hosts". 1) How to hold a meeting / Thomas W. Collins, Memphis State University; 2) Southern Anthropological Society Annual Meeting Program and Local Arrangements Suggestions / Harry G. Lefever, Spelman College

  • Deep Play

    Open Access•Harry G Lefever•ARTICLE•Anthropology and Humanism Quarterly•1988•Citada por: 3•Referências: 12

  • The Sociology of Religion

    Harry G Lefever, Thomas F O’dea et al.•ARTICLE•Sociological Analysis•1983

    Journal Article The Sociology of Religion, by Thomas F. O'Dea and Janet O'Dea Aviad. Englewood Cliffs, New Jersey: Prentice-Hall, Inc., 1983, vii + 135 pp. $11.95 hardcover, $8.95 paper Get access Harry G. Lefever Harry G. Lefever Spelman College Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 44, Issue 4, Winter 1983, Pages 362–363, https://doi.org/10.2307/3711620 Published: 01 December 1983

  • The Value-Orientations of the Religious Poor

    Harry G Lefever•ARTICLE•Sociological Analysis•1982

    This study is an investigation of the value-orientations of the residents of a low-income neighborhood in Atlanta, Georgia, as evidenced through their religious beliefs and behavior. Talcott Parsons' framework of pattern variables was used to analyze the data collected. Data were collected on four of Parsons' five pattern variables. The value-orientations that were found to exist in the neighborhood are affectivity, self-orientation, particularis…

  • "Playing the Dozens"

    Harry G Lefever•ARTICLE•Phylon (1960•1981

    A UNIQUE CULTURAL PATTERN that has developed and been maintained for many years in numerous black communities in the ritualized verbal contest of playing the The contest or game is also known as sounding, joning, woofing, wolfing, sigging, signifying, or simply, the dozens. The usual setting for the game is the low-income areas of our major cities, although Dollard' found evidence that it was played also by middle-class boys and men. The usual pa…

  • The Stigma of Poverty

    Harry G Lefever, C I Waxman•ARTICLE•Sociological Analysis•1978

    Journal Article The Stigma of Poverty: A Critique of Poverty Theories and Policies by Chaim I. Waxman. New York: Pergamon Press, 1977, xii + 148 pp. $4.35, $11.00 Get access Harry G. Lefever Harry G. Lefever Spelman College Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 39, Issue 4, Winter 1978, Pages 368–370, https://doi.org/10.2307/3709985 Published: 01 December 1978

  • The Religion of the Poor

    Harry G Lefever•ARTICLE•Journal for the Scientific Study…•1977•Citada por: 3

    This study presents an alternative explanation of low-income religious behavior other than as a compensation for the conditions of lower-class life or as an escape from those conditions. The argument is made that the religion of the poor contributes in significant and positive ways to the processes of identity formation and to the development and maintenance of cultural values and norms. The immediate social environment of the religious service p…

  • The involvement of the men and religion forward movement in the cause of labor justice, Atlanta, Georgia, 1912–1916∗

    Harry G Lefever•ARTICLE•Labor History•1973•Citada por: 1

    (1973). The involvement of the men and religion forward movement in the cause of labor justice, Atlanta, Georgia, 1912–1916. Labor History: Vol. 14, No. 4, pp. 521-535

  • When the Saints Go Riding in

    Harry G Lefever•ARTICLE•Journal for the Scientific Study…•1996•Citada por: 7

    This paper is a study of Santeria, a religion that developed in Cuba from the sixteenth to the nineteenth centuries as a syncretism of African religions, Roman Catholicism, and French spiritism. Still an important religious influence in Cuba today, its beliefs and practices have diffused to many other countries including the United States. The argument presented in the paper is that Santeria can be understood as a textual rewriting and rereading …

  • Deep Play

    Open Access•Harry G Lefever•ARTICLE•Anthropology and Humanism Quarterly•1988•Citada por: 3•Referências: 12

  • The Religion of the Poor

    Harry G Lefever•ARTICLE•Journal for the Scientific Study…•1977•Citada por: 3

    This study presents an alternative explanation of low-income religious behavior other than as a compensation for the conditions of lower-class life or as an escape from those conditions. The argument is made that the religion of the poor contributes in significant and positive ways to the processes of identity formation and to the development and maintenance of cultural values and norms. The immediate social environment of the religious service p…

  • The involvement of the men and religion forward movement in the cause of labor justice, Atlanta, Georgia, 1912–1916∗

    Harry G Lefever•ARTICLE•Labor History•1973•Citada por: 1

    (1973). The involvement of the men and religion forward movement in the cause of labor justice, Atlanta, Georgia, 1912–1916. Labor History: Vol. 14, No. 4, pp. 521-535

  • The involvement of the men and religion forward movement in the cause of labor justice, Atlanta, Georgia, 1912–1916∗

    Harry G Lefever•ARTICLE•Labor History•1973•Citada por: 1

    (1973). The involvement of the men and religion forward movement in the cause of labor justice, Atlanta, Georgia, 1912–1916. Labor History: Vol. 14, No. 4, pp. 521-535

  • The Religion of the Poor

    Harry G Lefever•ARTICLE•Journal for the Scientific Study…•1977•Citada por: 3

    This study presents an alternative explanation of low-income religious behavior other than as a compensation for the conditions of lower-class life or as an escape from those conditions. The argument is made that the religion of the poor contributes in significant and positive ways to the processes of identity formation and to the development and maintenance of cultural values and norms. The immediate social environment of the religious service p…

  • The Stigma of Poverty

    Harry G Lefever, C I Waxman•ARTICLE•Sociological Analysis•1978

    Journal Article The Stigma of Poverty: A Critique of Poverty Theories and Policies by Chaim I. Waxman. New York: Pergamon Press, 1977, xii + 148 pp. $4.35, $11.00 Get access Harry G. Lefever Harry G. Lefever Spelman College Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 39, Issue 4, Winter 1978, Pages 368–370, https://doi.org/10.2307/3709985 Published: 01 December 1978

  • "Playing the Dozens"

    Harry G Lefever•ARTICLE•Phylon (1960•1981

    A UNIQUE CULTURAL PATTERN that has developed and been maintained for many years in numerous black communities in the ritualized verbal contest of playing the The contest or game is also known as sounding, joning, woofing, wolfing, sigging, signifying, or simply, the dozens. The usual setting for the game is the low-income areas of our major cities, although Dollard' found evidence that it was played also by middle-class boys and men. The usual pa…

  • The Value-Orientations of the Religious Poor

    Harry G Lefever•ARTICLE•Sociological Analysis•1982

    This study is an investigation of the value-orientations of the residents of a low-income neighborhood in Atlanta, Georgia, as evidenced through their religious beliefs and behavior. Talcott Parsons' framework of pattern variables was used to analyze the data collected. Data were collected on four of Parsons' five pattern variables. The value-orientations that were found to exist in the neighborhood are affectivity, self-orientation, particularis…

  • The Sociology of Religion

    Harry G Lefever, Thomas F O’dea et al.•ARTICLE•Sociological Analysis•1983

    Journal Article The Sociology of Religion, by Thomas F. O'Dea and Janet O'Dea Aviad. Englewood Cliffs, New Jersey: Prentice-Hall, Inc., 1983, vii + 135 pp. $11.95 hardcover, $8.95 paper Get access Harry G. Lefever Harry G. Lefever Spelman College Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 44, Issue 4, Winter 1983, Pages 362–363, https://doi.org/10.2307/3711620 Published: 01 December 1983

  • Deep Play

    Open Access•Harry G Lefever•ARTICLE•Anthropology and Humanism Quarterly•1988•Citada por: 3•Referências: 12

  • Guidelines for requesting to host an SAS meeting

    Thomas W Collins, Harry G Lefever•ARTICLE•Southern Anthropologist•1991

    Includes "Heuristic Hints on Hosting an SAS Meeting: Two Informal, but informed, Guidelines/Tip Outlines for Prospective Hosts". 1) How to hold a meeting / Thomas W. Collins, Memphis State University; 2) Southern Anthropological Society Annual Meeting Program and Local Arrangements Suggestions / Harry G. Lefever, Spelman College

  • When the Saints Go Riding in

    Harry G Lefever•ARTICLE•Journal for the Scientific Study…•1996•Citada por: 7

    This paper is a study of Santeria, a religion that developed in Cuba from the sixteenth to the nineteenth centuries as a syncretism of African religions, Roman Catholicism, and French spiritism. Still an important religious influence in Cuba today, its beliefs and practices have diffused to many other countries including the United States. The argument presented in the paper is that Santeria can be understood as a textual rewriting and rereading …

  • Lorraine Nelson Spritzer and Jean B. Bergmark, Grace Towns Hamilton and the Politics of Southern Change

    Harry G Lefever•ARTICLE•The Journal of Negro History•1998

  • Leaving the United States

    Open Access•Harry G Lefever•ARTICLE•Journal of Black Studies•2000

    The above words appear on a sign posted at entrance to village of Oyotunji in Sheldon, South Carolina. Named after Oyo, a major ancient Yoruba city in Nigeria, Oyotunji literally means rises again or the ancient city of Oyo returned (Hunt, 1979, p. 53; Morales, 1995, p. 126). Constructed on a 10-acre tract of land, Oyotunji is modeled on a Nigerian Yoruba village, with a palace for king and his several wives and children, residences for other fam…

  • The Early Origins of Spelman College

    Harry G Lefever•ARTICLE•The Journal of Blacks in Higher…•2005

  • Undaunted by the Fight

    William C Hine, Harry G Lefever•ARTICLE•The Journal of Southern History•2006

    Undaunted by the Fight is a study of small but dedicated, group of Spelman College students and faculty who, between 1957 and 1967 risked their lives, compromised their grades, and jeopardized their careers to make Atlanta and the South a more just and open society. Lefever argues that the participation of Spelman's students and faculty in the Civil Rights Movement represented both a continuity and a break with the institution's earlier history. …

Sociology (10 obras) · Political science (7 obras) · Law (5 obras) · Race, History, and American Society (5 obras) · Psychology (4 obras) · Art (3 obras) · Atlanta (3 obras) · Computer Science (3 obras) · Criminology (3 obras) · History (3 obras)

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