William S Simmons

• Born for the Shade

  William S Simmons, Klaus Lubbers•BOOK•Born for the Shade•1994

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  This volume examines the ways in which attempts to define and delimit American nationhood effected imaginative and documentary conceptualizations of the Native American population. Far-reaching in its scope, both in terms of the period covered - roughly the period from the Declaration of Independence to the closing of the frontier - and in terms of the variety and kinds of documents examined, this study calls attention to the cultural and generic…

• Indian Survival on the California Frontier

  William S Simmons, Albert L Hurtado•ARTICLE•The American Indian Quarterly•1991•Citada por: 2

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• New England's Algonquian Cultures

  Harald E L Prins, Russell M Peters et al.•ARTICLE•The American Indian Quarterly•1990

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• America's Fascinating Indian Heritage

  William S Simmons•ARTICLE•The American Indian Quarterly•1989

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• The Lenape

  William S Simmons, Herbert C Kraft•ARTICLE•Journal of American History•1988•Citada por: 12

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  Journal Article The Lenape: Archaeology, History, and Ethnography. By Herbert C. Kraft. (Newark: New Jersey Historical Society, 1986. xviii + 303 pp. $24.95.) Get access William S. Simmons William S. Simmons University of California, Berkeley Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 75, Issue 1, June 1988, Pages 236–237, https://doi.org/10.2307/1889690 Published: 01 June 1988

• Culture Theory in Contemporary Ethnohistory

  William S Simmons•ARTICLE•Ethnohistory•1988•Citada por: 6

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  This paper is about how historians and anthropologists have interpreted the encounters between Europeans and native people.Since classical times these encounters have been driven by expansionist societies that colonized the smaller-scale indigenous people who lived around their peripheries.Attempts by historians and anthropologists to interpret this process have been shaped by and in turn have shaped European bias toward native peo ple.To a consi…

• Spirit of the New England Tribes

  Robert Blair St George, William S Simmons•ARTICLE•Ethnohistory•1988

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• Spirit of the New England Tribes

  James W Bradley, William S Simmons•ARTICLE•The New England Quarterly•1987

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• Spirit of the New England Tribes

  Francis Jennings, William S Simmons•ARTICLE•The American Indian Quarterly•1987•Citada por: 8

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• Spirit of the New England Tribes

  Kenneth M Morrison, Kenneth Morrison et al.•ARTICLE•Western Historical Quarterly•1987

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  Journal Article Spirit of the New England Tribes: Indian History and Folklore, 1620–1984 Get access Spirit of the New England Tribes: Indian History and Folklore, 1620–1984. By Simmons William S.. (Hanover, NH: University Press of New England, 1986. xi + 331 pp. Map, appendix, notes, bibliography, indexes. $25.00, cloth; $14.95, paper.) Kenneth M. Morrison Kenneth M. Morrison Arizona State University Search for other works by this author on: Oxfo…

• Spirit of the New England Tribes

  Daniel R Mandell, William S Simmons•ARTICLE•Journal of American Folklore•1987

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• Spirit of the New England Tribes

  Peter A Thomas, William S Simmons•ARTICLE•Man•1987•Citada por: 1

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• Anthropology, History, and the North American Indian. A Review Article

  Open Access•William S Simmons•ARTICLE•Comparative Studies in Society…•1985

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  An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

• "Frank Speck and "The Old Mohegan Indian Stone Cutter

  William S Simmons, Frank Speck et al.•ARTICLE•Ethnohistory•1985

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  Frank Speck told a story to a Wampanoag Indian of an encounter he had with a Mohegan Indian ghost. The author interprets this story as serving two purposes. First, it created a bond between Speck and the people among whom he did research. Second, it affirmed Indian supernatural belief in a context where the scrutiny by an outside observer could possibly threaten these beliefs

• Old Light on Separate Ways

  Bernard W Sheehan, William S Simmons et al.•ARTICLE•Ethnohistory•1985

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• The European and the Indian

  William S Simmons, James Axtell•ARTICLE•Man•1983•Citada por: 1

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• Sources for the Ethnography of Northeastern North America to 1611

  William S Simmons, David B Quinn•ARTICLE•The American Indian Quarterly•1983

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• Old Light on Separate Ways

  Karen Ordahl Kupperman, William S Simmons et al.•ARTICLE•The American Indian Quarterly•1983•Citada por: 4

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• Red Yankees

  Open Access•William S Simmons•ARTICLE•American Ethnologist•1983•Citada por: 5•Referências: 15

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  During the Great Awakening (1740-45), the Narragansett and a number of other New England Indian groups converted to the "New Light" of this first American revival. In their conversion they brought together under new moral authority several disparate aspects of their complex identity as a colonized, struggling Indian people. In converting to a religion of the oppressed, they both identified with elements of the wider society and set themselves apa…

• Settling with the Indians

  William S Simmons, Karen Ordahl Kupperman•ARTICLE•The New England Quarterly•1981

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• Cultural Bias in the New England Puritans' Perception of Indians

  William S Simmons•ARTICLE•The William and Mary Quarterly•1981•Citada por: 4

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  E NGLISH Puritan voyagers to New England during the seventeenth century perceived the Indians whom they met there in terms of a mythical model that originated in their Christian past and achieved sharpness in the writings of John Calvin.I They saw the world as an arena where forces of light and holiness, represented by Protestant saints, fought against armies of sin and darkness, represented by devils who motivated aristocracies and priesthoods, …

• Powerlessness, Exploitation and the Soul-Eating Witch

  Open Access•William S Simmons•ARTICLE•American Ethnologist•1980•Citada por: 3•Referências: 13

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  Conflict between village peasants and the modern state is associated with increased concern with witchcraft. Villagers accuse one another of witchcraft and do not accuse the state bureaucrats with whom they have many unresolved grievances. The argument is that in accusing one another of witchcraft the village peasants are displacing conflicts with more powerful outsiders. [Senegal, religion, witchcraft, social change, symbolism

• Conversion from Indian to Puritan

  William S Simmons•ARTICLE•The New England Quarterly•1979

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  AT the ideological level, New England Puritan society in the seventeenth century renewed itself, not through birth as had been true for most of humanity in its earlier existence, but through rebirth experienced as religious conversion. Membership in the community of living saints was determined through an analysis of the preparation of one's soul for salvation, and not by kinship, territorial, or class relationships. What the convert experienced …

• Islamic Conversion and Social Change in a Senegalese Village

  Open Access•William S Simmons•ARTICLE•Ethnology•1979•Citada por: 3

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  Religious conversion is a highly varied phenomenon. In American culture one generally thinks of conversion as an awakened personal commitment to one's own (or a similar) religious tradition, as in the case of the rebirth of a nominal Christian. Conversion also may serve as the basis for recruitment to a movement which defines and constitutes one's tradition anew. The prophetic movement among the eighteenth century Seneca Iroquois so richly portra…

• Culture Contact in Protohistoric California

  Kent G Lightfoot, William S Simmons

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  There is great potential to address critical issues in contemporary culture contact studies through the study of the initial encounters (1542 to 1603} between natives and Europeans in California. Early exploration scholarship tends to focus on either the European ships and crews or the native communities they described, but rarely on the interactions between them. By reanalyzing the voyager accounts and relevant archaeological remains, one may ev…

• The Lenape

  William S Simmons, Herbert C Kraft•ARTICLE•Journal of American History•1988•Citada por: 12

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  Journal Article The Lenape: Archaeology, History, and Ethnography. By Herbert C. Kraft. (Newark: New Jersey Historical Society, 1986. xviii + 303 pp. $24.95.) Get access William S. Simmons William S. Simmons University of California, Berkeley Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 75, Issue 1, June 1988, Pages 236–237, https://doi.org/10.2307/1889690 Published: 01 June 1988

• Spirit of the New England Tribes

  Francis Jennings, William S Simmons•ARTICLE•The American Indian Quarterly•1987•Citada por: 8

  Incluir item

• Culture Theory in Contemporary Ethnohistory

  William S Simmons•ARTICLE•Ethnohistory•1988•Citada por: 6

  Incluir item

  This paper is about how historians and anthropologists have interpreted the encounters between Europeans and native people.Since classical times these encounters have been driven by expansionist societies that colonized the smaller-scale indigenous people who lived around their peripheries.Attempts by historians and anthropologists to interpret this process have been shaped by and in turn have shaped European bias toward native peo ple.To a consi…

• Red Yankees

  Open Access•William S Simmons•ARTICLE•American Ethnologist•1983•Citada por: 5•Referências: 15

  Incluir item

  During the Great Awakening (1740-45), the Narragansett and a number of other New England Indian groups converted to the "New Light" of this first American revival. In their conversion they brought together under new moral authority several disparate aspects of their complex identity as a colonized, struggling Indian people. In converting to a religion of the oppressed, they both identified with elements of the wider society and set themselves apa…

• Old Light on Separate Ways

  Karen Ordahl Kupperman, William S Simmons et al.•ARTICLE•The American Indian Quarterly•1983•Citada por: 4

  Incluir item

• Cultural Bias in the New England Puritans' Perception of Indians

  William S Simmons•ARTICLE•The William and Mary Quarterly•1981•Citada por: 4

  Incluir item

  E NGLISH Puritan voyagers to New England during the seventeenth century perceived the Indians whom they met there in terms of a mythical model that originated in their Christian past and achieved sharpness in the writings of John Calvin.I They saw the world as an arena where forces of light and holiness, represented by Protestant saints, fought against armies of sin and darkness, represented by devils who motivated aristocracies and priesthoods, …

• Powerlessness, Exploitation and the Soul-Eating Witch

  Open Access•William S Simmons•ARTICLE•American Ethnologist•1980•Citada por: 3•Referências: 13

  Incluir item

  Conflict between village peasants and the modern state is associated with increased concern with witchcraft. Villagers accuse one another of witchcraft and do not accuse the state bureaucrats with whom they have many unresolved grievances. The argument is that in accusing one another of witchcraft the village peasants are displacing conflicts with more powerful outsiders. [Senegal, religion, witchcraft, social change, symbolism

• Islamic Conversion and Social Change in a Senegalese Village

  Open Access•William S Simmons•ARTICLE•Ethnology•1979•Citada por: 3

  Incluir item

  Religious conversion is a highly varied phenomenon. In American culture one generally thinks of conversion as an awakened personal commitment to one's own (or a similar) religious tradition, as in the case of the rebirth of a nominal Christian. Conversion also may serve as the basis for recruitment to a movement which defines and constitutes one's tradition anew. The prophetic movement among the eighteenth century Seneca Iroquois so richly portra…

• Indian Survival on the California Frontier

  William S Simmons, Albert L Hurtado•ARTICLE•The American Indian Quarterly•1991•Citada por: 2

  Incluir item

• Spirit of the New England Tribes

  Peter A Thomas, William S Simmons•ARTICLE•Man•1987•Citada por: 1

  Incluir item

• The European and the Indian

  William S Simmons, James Axtell•ARTICLE•Man•1983•Citada por: 1

  Incluir item

• The supernatural world of the Badyaranké of Tonghia (Senegal)

  William S Simmons•ARTICLE•Journal de la Société des…•1967

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  Simmons W. S. The supernatural world of the Badyaranké of Tonghia (Senegal). In: Journal de la Société des Africanistes, 1967, tome 37, fascicule 1. pp. 41-72

• Social organization among the Badyaranké of Tonghia, Sénégal

  Open Access•William S Simmons, W Simmons•ARTICLE•Cahiers du Centre de recherches…•1967

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  Simmons W. Social organization among the Badyaranké of Tonghia, Sénégal.. In: Cahiers du Centre de recherches anthropologiques, XII° Série. Tome 2 fascicule 1-2, 1967. pp. 59-95

• Conversion from Indian to Puritan

  William S Simmons•ARTICLE•The New England Quarterly•1979

  Incluir item

  AT the ideological level, New England Puritan society in the seventeenth century renewed itself, not through birth as had been true for most of humanity in its earlier existence, but through rebirth experienced as religious conversion. Membership in the community of living saints was determined through an analysis of the preparation of one's soul for salvation, and not by kinship, territorial, or class relationships. What the convert experienced …

• Islamic Conversion and Social Change in a Senegalese Village

  Open Access•William S Simmons•ARTICLE•Ethnology•1979•Citada por: 3

  Incluir item

  Religious conversion is a highly varied phenomenon. In American culture one generally thinks of conversion as an awakened personal commitment to one's own (or a similar) religious tradition, as in the case of the rebirth of a nominal Christian. Conversion also may serve as the basis for recruitment to a movement which defines and constitutes one's tradition anew. The prophetic movement among the eighteenth century Seneca Iroquois so richly portra…

• Powerlessness, Exploitation and the Soul-Eating Witch

  Open Access•William S Simmons•ARTICLE•American Ethnologist•1980•Citada por: 3•Referências: 13

  Incluir item

  Conflict between village peasants and the modern state is associated with increased concern with witchcraft. Villagers accuse one another of witchcraft and do not accuse the state bureaucrats with whom they have many unresolved grievances. The argument is that in accusing one another of witchcraft the village peasants are displacing conflicts with more powerful outsiders. [Senegal, religion, witchcraft, social change, symbolism

• Settling with the Indians

  William S Simmons, Karen Ordahl Kupperman•ARTICLE•The New England Quarterly•1981

  Incluir item

• Cultural Bias in the New England Puritans' Perception of Indians

  William S Simmons•ARTICLE•The William and Mary Quarterly•1981•Citada por: 4

  Incluir item

  E NGLISH Puritan voyagers to New England during the seventeenth century perceived the Indians whom they met there in terms of a mythical model that originated in their Christian past and achieved sharpness in the writings of John Calvin.I They saw the world as an arena where forces of light and holiness, represented by Protestant saints, fought against armies of sin and darkness, represented by devils who motivated aristocracies and priesthoods, …

• The European and the Indian

  William S Simmons, James Axtell•ARTICLE•Man•1983•Citada por: 1

  Incluir item

• Sources for the Ethnography of Northeastern North America to 1611

  William S Simmons, David B Quinn•ARTICLE•The American Indian Quarterly•1983

  Incluir item

• Old Light on Separate Ways

  Karen Ordahl Kupperman, William S Simmons et al.•ARTICLE•The American Indian Quarterly•1983•Citada por: 4

  Incluir item

• Red Yankees

  Open Access•William S Simmons•ARTICLE•American Ethnologist•1983•Citada por: 5•Referências: 15

  Incluir item

  During the Great Awakening (1740-45), the Narragansett and a number of other New England Indian groups converted to the "New Light" of this first American revival. In their conversion they brought together under new moral authority several disparate aspects of their complex identity as a colonized, struggling Indian people. In converting to a religion of the oppressed, they both identified with elements of the wider society and set themselves apa…

• Anthropology, History, and the North American Indian. A Review Article

  Open Access•William S Simmons•ARTICLE•Comparative Studies in Society…•1985

  Incluir item

  An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

• "Frank Speck and "The Old Mohegan Indian Stone Cutter

  William S Simmons, Frank Speck et al.•ARTICLE•Ethnohistory•1985

  Incluir item

  Frank Speck told a story to a Wampanoag Indian of an encounter he had with a Mohegan Indian ghost. The author interprets this story as serving two purposes. First, it created a bond between Speck and the people among whom he did research. Second, it affirmed Indian supernatural belief in a context where the scrutiny by an outside observer could possibly threaten these beliefs

• Old Light on Separate Ways

  Bernard W Sheehan, William S Simmons et al.•ARTICLE•Ethnohistory•1985

  Incluir item

• Spirit of the New England Tribes

  James W Bradley, William S Simmons•ARTICLE•The New England Quarterly•1987

  Incluir item

• Spirit of the New England Tribes

  Francis Jennings, William S Simmons•ARTICLE•The American Indian Quarterly•1987•Citada por: 8

  Incluir item

• Spirit of the New England Tribes

  Kenneth M Morrison, Kenneth Morrison et al.•ARTICLE•Western Historical Quarterly•1987

  Incluir item

  Journal Article Spirit of the New England Tribes: Indian History and Folklore, 1620–1984 Get access Spirit of the New England Tribes: Indian History and Folklore, 1620–1984. By Simmons William S.. (Hanover, NH: University Press of New England, 1986. xi + 331 pp. Map, appendix, notes, bibliography, indexes. $25.00, cloth; $14.95, paper.) Kenneth M. Morrison Kenneth M. Morrison Arizona State University Search for other works by this author on: Oxfo…

• Spirit of the New England Tribes

  Daniel R Mandell, William S Simmons•ARTICLE•Journal of American Folklore•1987

  Incluir item

• Spirit of the New England Tribes

  Peter A Thomas, William S Simmons•ARTICLE•Man•1987•Citada por: 1

  Incluir item

• The Lenape

  William S Simmons, Herbert C Kraft•ARTICLE•Journal of American History•1988•Citada por: 12

  Incluir item

  Journal Article The Lenape: Archaeology, History, and Ethnography. By Herbert C. Kraft. (Newark: New Jersey Historical Society, 1986. xviii + 303 pp. $24.95.) Get access William S. Simmons William S. Simmons University of California, Berkeley Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 75, Issue 1, June 1988, Pages 236–237, https://doi.org/10.2307/1889690 Published: 01 June 1988

• Culture Theory in Contemporary Ethnohistory

  William S Simmons•ARTICLE•Ethnohistory•1988•Citada por: 6

  Incluir item

  This paper is about how historians and anthropologists have interpreted the encounters between Europeans and native people.Since classical times these encounters have been driven by expansionist societies that colonized the smaller-scale indigenous people who lived around their peripheries.Attempts by historians and anthropologists to interpret this process have been shaped by and in turn have shaped European bias toward native peo ple.To a consi…

• Spirit of the New England Tribes

  Robert Blair St George, William S Simmons•ARTICLE•Ethnohistory•1988

  Incluir item

• America's Fascinating Indian Heritage

  William S Simmons•ARTICLE•The American Indian Quarterly•1989

  Incluir item

• New England's Algonquian Cultures

  Harald E L Prins, Russell M Peters et al.•ARTICLE•The American Indian Quarterly•1990

  Incluir item

• Indian Survival on the California Frontier

  William S Simmons, Albert L Hurtado•ARTICLE•The American Indian Quarterly•1991•Citada por: 2

  Incluir item

History (23 obras) · History (16 obras) · Archaeology (14 obras) · Sociology (12 obras) · Political science (11 obras) · Ancient history (8 obras) · Anthropology (8 obras) · Ethnology (8 obras) · Genealogy (8 obras) · Law (8 obras)