Osvaldo F Pardo

Dados Biográficos

ID217536
NOMEOsvaldo F Pardo
PRENOMESOsvaldo F
SOBRENOMEPardo
ASSINATURAPARDO O F
AFILIAÇÕESUniversity of Connecticut
VERIFICADONão
TOTAL DE OBRAS15
TOTAL DE CITAÇÕES7
TOTAL COMO AUTOR15
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1996
ANO MAIS RECENTE DE PUBLICAÇÃO2018
ÍNDICE H2

  • The hinc et nunc of moral theology

    Osvaldo F PardoARTICLEColonial Latin American Review2018Referências: 10

    In the sixteenth century, as moral theology was being consolidated as an autonomous academic discipline, theologians at the University of Salamanca, including the Dominican Francisco de Vitoria, began to incorporate current moral and political issues into their teaching agendas. Prominent among these issues were those arising out of the conquest of the Americas. Their students, a generation of university-trained missionaries, then went to work in…

  • Sobre Gerardo Lara Cisneros, ¿Ignorancia invencible? Superstición e idolatría ante el Provisorato de Indios y Chinos del Arzobispado de México en el siglo XVIII

    Open AccessOsvaldo F PardoARTICLEHistoria Mexicana2018

  • Unlocking the Doors to the Worlds of Guaman Poma and his 'Nueva corónica' - by Adorno, Rolena and Boserup, Ivan

    Open AccessOsvaldo F Pardo, Osvaldo PardoARTICLEBulletin of Latin American Research2018

  • Translated Christianities

    Open AccessOsvaldo F PardoARTICLEBulletin of Latin American Research2017

  • Indigenous Elites and Creole Identity in Colonial Mexico, 1500-1800

    Osvaldo F Pardo, Osvaldo PardoARTICLEHispanic American Historical Review2017Citada por: 1

    Almost six decades ago, Charles Gibson applied his characteristic economy to the task of tracing the trajectory of the Aztec aristocracy through the colonial era. The unique path of this social group led from early and successful attempts to preserve social and economic status to an eventual decline brought about by factors including tributary policies adopted in response to demographic collapse in the sixteenth century. With the exception of Tla…

  • The Ethnologist's Kitchen

    Osvaldo F PardoARTICLEJournal of Latin American…2017Referências: 10

    In 1876, The North American Review published 'Montezuma's dinner,' Lewis Henry Morgan's devastating review of Hubert Howe Bancroft's second volume of Native Races of the Pacific States. Morgan, who believed that Aztec social organization mimicked that of the tribes of the Great Lakes he had studied closely, sought to dispute the historical accounts of pre-conquest societies proposed by Romantic historians such as William H. Prescott. Morgan's cas…

  • Christian Texts for Aztecs

    Osvaldo F Pardo, Osvaldo PardoARTICLEHispanic American Historical Review2010

    A quick glance at Christian Texts for Aztecs reveals an unmistakable air de famille with City, Temple, Stage, Jaimes Lara’s previous book. The similarities are physical (format, design, lavish illustrations), thematic, and deliberate, as the author has conceived of these two works as a diptych of sorts. Calling attention to the complementary nature of the two works, however, also invites a comparison that makes more apparent the flaws of this han…

  • How to Punish Indians

    Open AccessOsvaldo F PardoARTICLEComparative Studies in Society…2006Citada por: 3Referências: 13

    Not long after the arrival of the Mendicant orders in New Spain, a view emerged among the friars that the subjection of the Mexican Indians to Spanish law might not be a goal as practical and desirable as the Crown expected, at least not for the immediate future. Franciscans, in particular, thought that the transfer and application of long-established legal principles to the Mexican Indians, such as the customary distinction of jurisdictions, cou…

  • Centers and margins revisited

    Osvaldo F PardoARTICLEColonial Latin American Review2004Referências: 1

  • Colonialism Past and Present

    Osvaldo F PardoARTICLEHispanic American Historical Review2004

    We have come to accept as a given the all-too-frequent calls from literary scholars to assess the state of their disciplinary fields; with similar resignation we also take note of new proposals to correct the shortcomings of current scholarship. The study of colonial literature has been no exception. The flourishing discussions about the status of colonial literary production in Latin America surrounding the Quincententary were long overdue, yet …

  • Hidden messages. Representation and Resistance in Andean Colonial Drama

    Osvaldo F Pardo, Raquel Chang-Rodríguez et al.ARTICLEHispanic Review2003

  • Sahagun and the Transition to Modernity

    Osvaldo F Pardo, Walden BrowneARTICLEHispanic Review2002

  • "The Mystic of Tunja", the Writings of Madre Castillo, 1671-1742

    Osvaldo F Pardo, Madre Castillo et al.ARTICLEHispanic Review2002Citada por: 3

    Drawing on feminist and poststructural criticism, the author offers an analysis of the life and writings of colonial nun, Madre Castillo. Her writing is situated within a tradition of female autobiography in which nuns negotiated the power to represent themselves in their stories

  • Giovanni Botero and Bernardo de Balbuena

    Osvaldo F PardoARTICLEJournal of Latin American…2001Referências: 9

  • Bárbaros y mudos

    Osvaldo F PardoARTICLEColonial Latin American Review1996Referências: 7

    (1996). Barbaros y mudos: Comunicacion verbal y gestual en la confesion de los nahuas. Colonial Latin American Review: Vol. 5, No. 1, pp. 25-53