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James H Cone

Dados Biográficos

ID238586
NOMEJames H Cone
PRENOMESJames H
SOBRENOMECone
ASSINATURACONE J H
AFILIAÇÕESUnion Theological Seminary
VERIFICADONão
TOTAL DE OBRAS28
TOTAL DE CITAÇÕES34
TOTAL COMO AUTOR28
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1969
ANO MAIS RECENTE DE PUBLICAÇÃO2026
ÍNDICE H4
  • The Cross and the Lynching Tree

    James H Cone•BOOK•The cross and the lynching tree•2026

    The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk

  • James H. Cone on Liberation Theology

    James H Cone•ARTICLE•Kalfou A Journal of Comparative…•2019

  • The Cambridge Companion to Black Theology

    Open Access•Gayraud S Wilmore, Linda E Thomas et al.•BOOK•The Cambridge companion to Black…•2012

    This volume discusses normative theological categories from a black perspective and argues that there is no major Christian doctrine on which black theology has not commented. Part One explores introductory questions such as: what have been the historical and social factors fostering a black theology, and what are some of the internal factors key to its growth? Part Two examines major doctrines which have been important for black theology in term…

  • Some Brief Reflections on Writing Black Theology and Black Power

    James H Cone, James Cone•ARTICLE•Black Theology•2010

    "Some Brief Reflections on Writing Black Theology and Black Power." Black Theology, 8(3), pp. 264–265

  • A Black Theology of Liberation

    James H Cone•BOOK•A Black theology of liberation•2010

    "The classic text in black theology, with a new foreword by Peter J. Paris and a new afterword by Kelly Brown Douglas"

  • On Violence

    Open Access•Michel Foucault, Andre Breton et al.•BOOK•On Violence•2007•Citada por: 16

    This anthology brings together classic perspectives on violence, putting into productive conversation the thought of well-known theorists and activists, including Hannah Arendt, Karl Marx, G. W. F. Hegel, Osama bin Laden, Sigmund Freud, Frantz Fanon, Thomas Hobbes, and Pierre Bourdieu. The volume proceeds from the editors’ contention that violence is always historically contingent; it must be contextualized to be understood. They argue that viole…

  • Theology's Great Sin

    James H Cone, James Cone•ARTICLE•Black Theology•2004

    Drawing on the legacies of Malcolm X, Martin Luther King, Jr, Dietrich Bonhoeffer and others, this essay calls academic theologians to break the silence about white racism within their discipline. Four realities are identified that have contributed and continue to create this silence. (1) Whites do not talk about racism because they do not have to. (2) White theologians avoid racial dialogue because talk about white supremacy arouses deep feeling…

  • Martin and Malcolm on Nonviolence and Violence

    James H Cone•ARTICLE•Phylon (1960•2001

    No issue has been more hotly debated in the African-American community than violence and nonviolence. No two persons symbolize this debate more than Martin Luther King, Jr., and Malcolm X. They represent two radically different responses to nonviolence and violence in the freedom movement during the 1960s. Their perspectives are still widely discussed and debated today but seldom understood. Martin King's followers frequently misrepresent Malcolm…

  • “Black Theology and the Black Church

    James H Cone•CHAPTER•African American Religious History•2000

  • Black Liberation Theology and Black Catholics

    Open Access•James H Cone•ARTICLE•Theological Studies•2000

    No theology, Black or White, Protestant or Catholic can become Christian theology in North America or the world that does not engage White supremacy in society and the Church. To remain silent about the deadly consequences of White racism in the modern world automatically invalidates any theology's claim to Christian identity.

  • Risks of Faith

    James H Cone•BOOK•RISKS OF FAITH•1999

    "With the 1969 publication of the now-classic Black Theology and Black Power, James H. Cone took the Civil Rights struggle to the very soul of America, challenging the theological community with his proposal that Christ's message was in fact one of liberation for oppressed people, but particularly for black Americans. Redemption for Christian white America, and indeed all those in power, lay in the end of racism and the rectification of its debil…

  • Demystifying Martin and Malcolm

    Open Access•James H Cone•ARTICLE•Theology Today•1994•Citada por: 1

  • Martin & Malcolm & America

    John Dittmer, James H Cone et al.•ARTICLE•Journal of American History•1992

    Journal Article Martin & Malcolm & America: A Dream or a Nightmare. By James H. Cone. (Maryknoll: Orbis, 1991. xviii + 358 pp. $22.95, ISBN 0-88344-721-5.) and Hope and History: Why We Must Share the Story of the Movement. By Vincent Harding. (Maryknoll: Orbis, 1990. xiv + 249 pp. Paper, $9.95, ISBN 0-88344-664-2.) Get access Martin & Malcolm & America: A Dream or a Nightmare. By Cone James H.. (Maryknoll: Orbis, 1991. xviii + 358 pp. $22.95, ISB…

  • Martin and Malcolm and America

    R Drew Smith, James H Cone•ARTICLE•Journal for the Scientific Study…•1992

  • Mission STUDIES Bibliography

    Wilbert R Shenk, David J Bosch et al.•ARTICLE•Mission Studies•1988

  • Martin Luther King, Jr., and the Third World

    James H Cone•ARTICLE•Journal of American History•1987•Citada por: 2

    Journal Article Martin Luther King, Jr., and the Third World Get access James H. Cone James H. Cone Briggs Distinguished Professor of Theology Union Theological Seminary, New York Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 74, Issue 2, September 1987, Pages 455–467, https://doi.org/10.2307/1900033 Published: 01 September 1987

  • Black Theology in American Religion

    Open Access•James H Cone•ARTICLE•Theology Today•1986

    “It was the ‘African’ side of black religion that helped African-Americans to see beyond the white distortions of the Gospel and to discover its true meaning as God's liberation of the oppressed from bondage. It was the ‘Christian’ element in black religion that helped African-Americans to re-orient their African past so that it would become useful in the struggle to survive with dignity in a society that they did not make.”

  • Black Theology in American Religion

    James H Cone•ARTICLE•Journal of the American Academy…•1985•Citada por: 4

    BLACK THEOLOGY IN AMERICAN RELIGION Get access JAMES H. CONE JAMES H. CONE *Charles A. Briggs Professor of Systematic Theology at Union Theological Seminary in New York, Dr. Cone presented this paper as a 75th Anniversary Lecture at the 1984 Annual Meeting of the American Academy of Religion Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume LIII, Issue 4, December 1985, Pa…

  • Martin Luther King, Jr., Black Theology-Black Church

    Open Access•James H Cone•ARTICLE•Theology Today•1984•Citada por: 4

    “Even though there are important differences between King and me, I think that they can best be understood from within the context of the black church rather than in the context of white liberal and neo-orthodox theologies of North America and Europe. Such views as represented by King and me, as well as many others, can be found throughout the black religious tradition. There is no need to turn to white Western theology for an explanation.”

  • Sanctification, Liberation, and Black Worship

    Open Access•James H Cone•ARTICLE•Theology Today•1978

    “Black American spirituality was born in the context of the struggle for justice... When the meaning of sanctification is formed in the social context of an oppressed community in struggle for liberation, it is difficult to separate the experience of holiness from the spiritual empowerment to change the existing societal arrangements.”

  • God of the Oppressed

    Helen A Archibald, James H Cone•ARTICLE•Review of Religious Research•1978

  • The Spirituals and the Blues

    Irene V Jackson, James H Cone et al.•ARTICLE•The Black Perspective in Music•1975

  • The Story Context of Black Theology

    Open Access•James H Cone•ARTICLE•Theology Today•1975

    “The theme of liberation expressed in story-form is the essence of black religion. Both the content and form were essentially determined by black people's social existence ... When Christianity was taught to them and they began to read the Bible, blacks simply appropriated those biblical stories that met their historical need. This is why some themes are stressed and others are overlooked ... They did not debate religion on an abstract theologica…

  • The Spirituals and the Blues

    Benjamin J Keeley, James H Cone•ARTICLE•Review of Religious Research•1975

  • The Spirituals and the Blues

    Vada E Butcher, James H Cone•ARTICLE•Ethnomusicology•1973

    Cone explores two classic aspects of African-American culture--the spirituals and the blues. He tells the captivating story of how slaves and the children of slaves used this music to affirm their essential humanity in the face of oppression. The blues are shown to be a this-worldly expression of cultural and political rebellion. The spirituals tell about the attempt to carve out a significant existence in a very trying situation

Próximo
  • On Violence

    Open Access•Michel Foucault, Andre Breton et al.•BOOK•On Violence•2007•Citada por: 16

    This anthology brings together classic perspectives on violence, putting into productive conversation the thought of well-known theorists and activists, including Hannah Arendt, Karl Marx, G. W. F. Hegel, Osama bin Laden, Sigmund Freud, Frantz Fanon, Thomas Hobbes, and Pierre Bourdieu. The volume proceeds from the editors’ contention that violence is always historically contingent; it must be contextualized to be understood. They argue that viole…

  • Black Theology in American Religion

    James H Cone•ARTICLE•Journal of the American Academy…•1985•Citada por: 4

    BLACK THEOLOGY IN AMERICAN RELIGION Get access JAMES H. CONE JAMES H. CONE *Charles A. Briggs Professor of Systematic Theology at Union Theological Seminary in New York, Dr. Cone presented this paper as a 75th Anniversary Lecture at the 1984 Annual Meeting of the American Academy of Religion Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume LIII, Issue 4, December 1985, Pa…

  • Martin Luther King, Jr., Black Theology-Black Church

    Open Access•James H Cone•ARTICLE•Theology Today•1984•Citada por: 4

    “Even though there are important differences between King and me, I think that they can best be understood from within the context of the black church rather than in the context of white liberal and neo-orthodox theologies of North America and Europe. Such views as represented by King and me, as well as many others, can be found throughout the black religious tradition. There is no need to turn to white Western theology for an explanation.”

  • Black Consciousness and the Black Church

    Open Access•James H Cone•ARTICLE•The Annals of the American…•1970•Citada por: 4

    Black consciousness as expressed in Black Power is the most significant reality of the black community. Though the phrases "Black Power" and "black consciousness" are rela tively new, the reality that they symbolize is rooted in the past. Black consciousness is the black community focusing on its blackness in order that black people may know not only why they are oppressed, but also what they must do about that op pression. Because there always h…

  • Black Spirituals

    Open Access•James H Cone•ARTICLE•Theology Today•1972•Citada por: 3

    “Contrary to popular opinion, the spirituals are not evidence that black people reconciled themselves with human slavery. On the contrary, they are black freedom songs which emphasize black liberation as consistent with divine revelation. For this reason it is most appropriate for black people to sing them in this 'new' age of Black Power. And if some people still regard the spirituals as inconsistent with Black Power and Black Theology, that is …

  • Martin Luther King, Jr., and the Third World

    James H Cone•ARTICLE•Journal of American History•1987•Citada por: 2

    Journal Article Martin Luther King, Jr., and the Third World Get access James H. Cone James H. Cone Briggs Distinguished Professor of Theology Union Theological Seminary, New York Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 74, Issue 2, September 1987, Pages 455–467, https://doi.org/10.2307/1900033 Published: 01 September 1987

  • Demystifying Martin and Malcolm

    Open Access•James H Cone•ARTICLE•Theology Today•1994•Citada por: 1

  • Black theology and black power.

    James H Cone•BOOK•Black theology and black power.•1969

  • Black Consciousness and the Black Church

    Open Access•James H Cone•ARTICLE•The Annals of the American…•1970•Citada por: 4

    Black consciousness as expressed in Black Power is the most significant reality of the black community. Though the phrases "Black Power" and "black consciousness" are rela tively new, the reality that they symbolize is rooted in the past. Black consciousness is the black community focusing on its blackness in order that black people may know not only why they are oppressed, but also what they must do about that op pression. Because there always h…

  • Black Spirituals

    Open Access•James H Cone•ARTICLE•Theology Today•1972•Citada por: 3

    “Contrary to popular opinion, the spirituals are not evidence that black people reconciled themselves with human slavery. On the contrary, they are black freedom songs which emphasize black liberation as consistent with divine revelation. For this reason it is most appropriate for black people to sing them in this 'new' age of Black Power. And if some people still regard the spirituals as inconsistent with Black Power and Black Theology, that is …

  • The Spirituals and the Blues

    Vada E Butcher, James H Cone•ARTICLE•Ethnomusicology•1973

    Cone explores two classic aspects of African-American culture--the spirituals and the blues. He tells the captivating story of how slaves and the children of slaves used this music to affirm their essential humanity in the face of oppression. The blues are shown to be a this-worldly expression of cultural and political rebellion. The spirituals tell about the attempt to carve out a significant existence in a very trying situation

  • The Spirituals and the Blues

    Irene V Jackson, James H Cone et al.•ARTICLE•The Black Perspective in Music•1975

  • The Story Context of Black Theology

    Open Access•James H Cone•ARTICLE•Theology Today•1975

    “The theme of liberation expressed in story-form is the essence of black religion. Both the content and form were essentially determined by black people's social existence ... When Christianity was taught to them and they began to read the Bible, blacks simply appropriated those biblical stories that met their historical need. This is why some themes are stressed and others are overlooked ... They did not debate religion on an abstract theologica…

  • The Spirituals and the Blues

    Benjamin J Keeley, James H Cone•ARTICLE•Review of Religious Research•1975

  • Sanctification, Liberation, and Black Worship

    Open Access•James H Cone•ARTICLE•Theology Today•1978

    “Black American spirituality was born in the context of the struggle for justice... When the meaning of sanctification is formed in the social context of an oppressed community in struggle for liberation, it is difficult to separate the experience of holiness from the spiritual empowerment to change the existing societal arrangements.”

  • God of the Oppressed

    Helen A Archibald, James H Cone•ARTICLE•Review of Religious Research•1978

  • Martin Luther King, Jr., Black Theology-Black Church

    Open Access•James H Cone•ARTICLE•Theology Today•1984•Citada por: 4

    “Even though there are important differences between King and me, I think that they can best be understood from within the context of the black church rather than in the context of white liberal and neo-orthodox theologies of North America and Europe. Such views as represented by King and me, as well as many others, can be found throughout the black religious tradition. There is no need to turn to white Western theology for an explanation.”

  • Black Theology in American Religion

    James H Cone•ARTICLE•Journal of the American Academy…•1985•Citada por: 4

    BLACK THEOLOGY IN AMERICAN RELIGION Get access JAMES H. CONE JAMES H. CONE *Charles A. Briggs Professor of Systematic Theology at Union Theological Seminary in New York, Dr. Cone presented this paper as a 75th Anniversary Lecture at the 1984 Annual Meeting of the American Academy of Religion Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume LIII, Issue 4, December 1985, Pa…

  • Black Theology in American Religion

    Open Access•James H Cone•ARTICLE•Theology Today•1986

    “It was the ‘African’ side of black religion that helped African-Americans to see beyond the white distortions of the Gospel and to discover its true meaning as God's liberation of the oppressed from bondage. It was the ‘Christian’ element in black religion that helped African-Americans to re-orient their African past so that it would become useful in the struggle to survive with dignity in a society that they did not make.”

  • Martin Luther King, Jr., and the Third World

    James H Cone•ARTICLE•Journal of American History•1987•Citada por: 2

    Journal Article Martin Luther King, Jr., and the Third World Get access James H. Cone James H. Cone Briggs Distinguished Professor of Theology Union Theological Seminary, New York Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 74, Issue 2, September 1987, Pages 455–467, https://doi.org/10.2307/1900033 Published: 01 September 1987

  • Mission STUDIES Bibliography

    Wilbert R Shenk, David J Bosch et al.•ARTICLE•Mission Studies•1988

  • Martin & Malcolm & America

    John Dittmer, James H Cone et al.•ARTICLE•Journal of American History•1992

    Journal Article Martin & Malcolm & America: A Dream or a Nightmare. By James H. Cone. (Maryknoll: Orbis, 1991. xviii + 358 pp. $22.95, ISBN 0-88344-721-5.) and Hope and History: Why We Must Share the Story of the Movement. By Vincent Harding. (Maryknoll: Orbis, 1990. xiv + 249 pp. Paper, $9.95, ISBN 0-88344-664-2.) Get access Martin & Malcolm & America: A Dream or a Nightmare. By Cone James H.. (Maryknoll: Orbis, 1991. xviii + 358 pp. $22.95, ISB…

  • Martin and Malcolm and America

    R Drew Smith, James H Cone•ARTICLE•Journal for the Scientific Study…•1992

  • Demystifying Martin and Malcolm

    Open Access•James H Cone•ARTICLE•Theology Today•1994•Citada por: 1

  • Risks of Faith

    James H Cone•BOOK•RISKS OF FAITH•1999

    "With the 1969 publication of the now-classic Black Theology and Black Power, James H. Cone took the Civil Rights struggle to the very soul of America, challenging the theological community with his proposal that Christ's message was in fact one of liberation for oppressed people, but particularly for black Americans. Redemption for Christian white America, and indeed all those in power, lay in the end of racism and the rectification of its debil…

  • “Black Theology and the Black Church

    James H Cone•CHAPTER•African American Religious History•2000

  • Black Liberation Theology and Black Catholics

    Open Access•James H Cone•ARTICLE•Theological Studies•2000

    No theology, Black or White, Protestant or Catholic can become Christian theology in North America or the world that does not engage White supremacy in society and the Church. To remain silent about the deadly consequences of White racism in the modern world automatically invalidates any theology's claim to Christian identity.

  • Martin and Malcolm on Nonviolence and Violence

    James H Cone•ARTICLE•Phylon (1960•2001

    No issue has been more hotly debated in the African-American community than violence and nonviolence. No two persons symbolize this debate more than Martin Luther King, Jr., and Malcolm X. They represent two radically different responses to nonviolence and violence in the freedom movement during the 1960s. Their perspectives are still widely discussed and debated today but seldom understood. Martin King's followers frequently misrepresent Malcolm…

  • Theology's Great Sin

    James H Cone, James Cone•ARTICLE•Black Theology•2004

    Drawing on the legacies of Malcolm X, Martin Luther King, Jr, Dietrich Bonhoeffer and others, this essay calls academic theologians to break the silence about white racism within their discipline. Four realities are identified that have contributed and continue to create this silence. (1) Whites do not talk about racism because they do not have to. (2) White theologians avoid racial dialogue because talk about white supremacy arouses deep feeling…

  • On Violence

    Open Access•Michel Foucault, Andre Breton et al.•BOOK•On Violence•2007•Citada por: 16

    This anthology brings together classic perspectives on violence, putting into productive conversation the thought of well-known theorists and activists, including Hannah Arendt, Karl Marx, G. W. F. Hegel, Osama bin Laden, Sigmund Freud, Frantz Fanon, Thomas Hobbes, and Pierre Bourdieu. The volume proceeds from the editors’ contention that violence is always historically contingent; it must be contextualized to be understood. They argue that viole…

  • Some Brief Reflections on Writing Black Theology and Black Power

    James H Cone, James Cone•ARTICLE•Black Theology•2010

    "Some Brief Reflections on Writing Black Theology and Black Power." Black Theology, 8(3), pp. 264–265

  • A Black Theology of Liberation

    James H Cone•BOOK•A Black theology of liberation•2010

    "The classic text in black theology, with a new foreword by Peter J. Paris and a new afterword by Kelly Brown Douglas"

Philosophy (21 obras) · Race, History, and American Society (16 obras) · Religious studies (16 obras) · Sociology (16 obras) · Theology (16 obras) · Political science (13 obras) · Black theology (12 obras) · History (11 obras) · Art (10 obras) · Law (10 obras)

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