Antje Linkenbach
Dados Biográficos
| ID | 261827 |
|---|---|
| NOME | Antje Linkenbach |
| PRENOMES | Antje |
| SOBRENOME | Linkenbach |
| ASSINATURA | LINKENBACH A |
| AFILIAÇÕES | University of Erfurt |
| ORCID | 0000-0003-3202-9986 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 13 |
| TOTAL DE CITAÇÕES | 42 |
| TOTAL COMO AUTOR | 12 |
| TOTAL COMO EDITOR | 1 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1988 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2023 |
| ÍNDICE H | 2 |
“Theorizing Across Traditions”
Research questions, concepts and theories developed in the social sciences to analyze and understand the social conditions of the contemporary world still reveal a Eurocentric bias. Non-western ways of thinking and knowing are mostly (de-)valued as “local” or “historical” forms of knowledge, emphasizing their only partial and limited relevance. This article engages in decolonialization as normative and intellectual project and pleads for decenter…
Religiöse Individualisierung – und De-Individualisierung
Religious individualisation historical dimensions and comparative perspectives
This volume brings together key findings of the research project 'Religious Individualisation in Historical Perspective' at the Max Weber Centre for Advanced Cultural and Social Studies. Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in Asia, the Mediterranean, and Europe from antiquity to the recent past
Introduction
2 Ott uses the term individuation in her text (2016, 19) to characterize participation under the auspices of boundedness, distinctiveness, autonomy and freedom. We replace individuation, which for the Kolleg-Forschergruppe indicates the ontogenetic process of a human being, with individualisation. Later and with reference to Ulrich Beck, Ott also talks about individualisation.
The empathic subject and the question of dividuality
The empathic subject and the question of dividuality 2 German original: Empathie 'kann definiert werden als ein multidimensionaler Prozess des Erkennens, Verstehens und Nachempfindens der Gefhle anderer Personen und beinhaltet damit sowohl kognitive (Erkennen und Verstehen) als auch emotionale (Nachempfinden) Aspekte' (Schwenck et al. 2011, 265). 3 For the concept of dividualisation see the introduction to Part 2 of this publication and the concl…
Afterword
dividual socialities
General introduction
The work of the research group 'Religious individualisation in historical perspective', which began in 2008 at the Max Weber Centre for Advanced Cultural and Social Study at the University of Erfurt (Germany), has finally come to an end. The research group (or 'Kollegforschergruppe' in German) was generously funded by the German Science Foundation ('Deutsche Forschungsgemeinschaft', DFG) and was intellectually embedded in the vibrant and rigorous…
Religious Individualisation
This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical period…
Doom or Salvation? Utopian Beliefs in Contemporary Development Discourses and Environmentalism
In the first part of this article I argue that utopian (as well as dystopian) ideas are vital for contemporary global discourses on development and for environmentalism. The utopian element of these discourses – which include mainstream and alternative ones - is deeply rooted in European philosophical, literary and socio-critical traditions, but in its ecotopian form also relates to non-western spiritual and moral thoughts. In the second part I c…
Das Erbe Gandhis? Umweltbewegungen in Indien heute
Anthropology of Modernity
The article takes up J. P. Arnason's basic theoretical assumption that the western trajectory to modernity marks only one possibility of the modern constellation and that modernity has to be pluralized. Arnason's differentiation between a civilizational paradigm and a civilizational horizon allows us to acknowledge the ambivalent perceptions of modernity prevalent in the colonial and postcolonial encounter and gives space for counter-paradigms of…
Ecological Movements and the Critique of Development
Some Major Problems in the Social Anthropology of Hunter-Gatherers [and Comments and Reply]
Some Major Problems in the Social Anthropology of Hunter-Gatherers [and Comments and Reply]
Ecological Movements and the Critique of Development
Doom or Salvation? Utopian Beliefs in Contemporary Development Discourses and Environmentalism
In the first part of this article I argue that utopian (as well as dystopian) ideas are vital for contemporary global discourses on development and for environmentalism. The utopian element of these discourses – which include mainstream and alternative ones - is deeply rooted in European philosophical, literary and socio-critical traditions, but in its ecotopian form also relates to non-western spiritual and moral thoughts. In the second part I c…
Anthropology of Modernity
The article takes up J. P. Arnason's basic theoretical assumption that the western trajectory to modernity marks only one possibility of the modern constellation and that modernity has to be pluralized. Arnason's differentiation between a civilizational paradigm and a civilizational horizon allows us to acknowledge the ambivalent perceptions of modernity prevalent in the colonial and postcolonial encounter and gives space for counter-paradigms of…
Some Major Problems in the Social Anthropology of Hunter-Gatherers [and Comments and Reply]
Ecological Movements and the Critique of Development
Anthropology of Modernity
The article takes up J. P. Arnason's basic theoretical assumption that the western trajectory to modernity marks only one possibility of the modern constellation and that modernity has to be pluralized. Arnason's differentiation between a civilizational paradigm and a civilizational horizon allows us to acknowledge the ambivalent perceptions of modernity prevalent in the colonial and postcolonial encounter and gives space for counter-paradigms of…
Das Erbe Gandhis? Umweltbewegungen in Indien heute
Doom or Salvation? Utopian Beliefs in Contemporary Development Discourses and Environmentalism
In the first part of this article I argue that utopian (as well as dystopian) ideas are vital for contemporary global discourses on development and for environmentalism. The utopian element of these discourses – which include mainstream and alternative ones - is deeply rooted in European philosophical, literary and socio-critical traditions, but in its ecotopian form also relates to non-western spiritual and moral thoughts. In the second part I c…
Introduction
2 Ott uses the term individuation in her text (2016, 19) to characterize participation under the auspices of boundedness, distinctiveness, autonomy and freedom. We replace individuation, which for the Kolleg-Forschergruppe indicates the ontogenetic process of a human being, with individualisation. Later and with reference to Ulrich Beck, Ott also talks about individualisation.
The empathic subject and the question of dividuality
The empathic subject and the question of dividuality 2 German original: Empathie 'kann definiert werden als ein multidimensionaler Prozess des Erkennens, Verstehens und Nachempfindens der Gefhle anderer Personen und beinhaltet damit sowohl kognitive (Erkennen und Verstehen) als auch emotionale (Nachempfinden) Aspekte' (Schwenck et al. 2011, 265). 3 For the concept of dividualisation see the introduction to Part 2 of this publication and the concl…
Afterword
dividual socialities
General introduction
The work of the research group 'Religious individualisation in historical perspective', which began in 2008 at the Max Weber Centre for Advanced Cultural and Social Study at the University of Erfurt (Germany), has finally come to an end. The research group (or 'Kollegforschergruppe' in German) was generously funded by the German Science Foundation ('Deutsche Forschungsgemeinschaft', DFG) and was intellectually embedded in the vibrant and rigorous…
Religious Individualisation
This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical period…
Religiöse Individualisierung – und De-Individualisierung
Religious individualisation historical dimensions and comparative perspectives
This volume brings together key findings of the research project 'Religious Individualisation in Historical Perspective' at the Max Weber Centre for Advanced Cultural and Social Studies. Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in Asia, the Mediterranean, and Europe from antiquity to the recent past
“Theorizing Across Traditions”
Research questions, concepts and theories developed in the social sciences to analyze and understand the social conditions of the contemporary world still reveal a Eurocentric bias. Non-western ways of thinking and knowing are mostly (de-)valued as “local” or “historical” forms of knowledge, emphasizing their only partial and limited relevance. This article engages in decolonialization as normative and intellectual project and pleads for decenter…
Sociology (8 obras) · Computer Science (5 obras) · Philosophy (5 obras) · Religion and Society Interactions (4 obras) · Anthropology (3 obras) · Epistemology (3 obras) · Political science (3 obras) · Religion, Society, and Development (3 obras) · Social science (3 obras) · Aesthetics (2 obras)