Anne E Mclaren
Dados Biográficos
| ID | 283693 |
|---|---|
| NOME | Anne E Mclaren |
| PRENOMES | Anne E |
| SOBRENOME | Mclaren |
| ASSINATURA | MCLAREN A E |
| AFILIAÇÕES | The University of Melbourne |
| ORCID | 0000-0001-8234-2255 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 30 |
| TOTAL DE CITAÇÕES | 38 |
| TOTAL COMO AUTOR | 30 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1979 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2025 |
| ÍNDICE H | 4 |
Creating Myth in the Regions
This study investigates one of China’s most prominent mythical narratives, the story of Great Yu, renowned for his curbing of the flooded waterways in deep antiquity. Classical records claim that Fangfeng, the tutelary spirit of a mountainous territory in Zhejiang, was executed by Great Yu at the time of the establishment of China’s first ruling dynasty, the Xia. Villagers in Fangfeng’s former kingdom seek to exonerate their ancestral leader by i…
Oral Traditions, Ritual, Gender, and the Status of Chinese Women
The promise and peril of things
The promise and peril of things: literature and material culture in late imperial China." Asian Studies Review, ahead-of-print(ahead-of-print), pp. 1–2
How exceptional are the Lòlop'ò
Performing Grief
This is the first in-depth study of Chinese bridal laments, a ritual and performative art practiced by Chinese women in premodern times that gave them a rare opportunity to voice their grievances publicly. Drawing on methodologies from numerous disciplines, including performance arts and folk literatures, the author suggests that the ability to move an audience through her lament was one of the most important symbolic and ritual skills a Chinese …
China’s leftover women
China’s leftover women: late marriage among professional women and its consequences." Asian Studies Review, 41(2), pp. 317–318
Writing History, Writing Fiction
Emotion and the Language of Intimacy in Ming China
In recent decades, historians of European history have produced many studies on the history of emotions. Based on the hypothesis that emotions are neither a biological essence nor a universal fixed attribute, they have sought to trace constructions of human emotionality as reflected in literary and other works in a particular society over time. This new sub-discipline, the study of what is often termed “sentimental culture”, has illuminated the i…
Eco-sites, Song Traditions and Cultural Heritage in the Lower Yangzi Delta
This study explores the struggle to preserve both the cultural heritage and the eco-sites associated with heritage in one of the most affluent and economically developed regions in China. In the twenty-first century, the introduction of global norms deriving from UNESCO Intangible Cultural Heritage and World Heritage Sites has led to a series of measures at the local level to preserve items of cultural heritage that are likely to vanish due to th…
Environment and Cultural Heritage in China
The transformation of the natural and built environment over the past three decades has left China with a legacy of environmental degradation and loss of biodiversity. The loss of cultural heritage, including cultural forms associated with the natural ecology, has been just as dramatic. The three studies in this special focus section of Asian Studies Review explore significant issues in environmental conservation, cultural heritage, and grassroot…
Meng Jiangnü Brings Down the Great Wall
Nan Nü 11 (2009) 302-337 © Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/138768009X12586661923108 www.brill.nl/nanu N A N N Ü Reviews Wilt L. Idema, trans., with an essay by Haiyan Lee. Meng Jiangnü Brings Down the Great Wall: Ten Versions of a Chinese Legend . Seattle and London: University of Washington Press, 2008. ix + 312 pp. US $60.00/£36.00 cloth, ISBN 978-0-295- 98783-5; US 25.00/£13.99 paper, ISBN 978-0-295-98784-2. Chinese-speaking po…
Two Kinds of Truth
Performing Grief
Nanhui, including cotton spinning and weaving, and provided me with meals in their home in Shuyuan.In Sanlin township in the western Pudong region, I learnt much about women's lives and marriages from the women introduced to me by Chen Qinjian.My warm thanks to all the people of Nanhui who have played a role in the making of this book.My thanks to Cynthia Brokaw for forwarding to me a printed text of bridal laments she discovered at the Chengdu M…
Cyberspace in East Asia
Online Intimacy in a Chinese Setting
History repackaged in the age of print
For over a millennium, the issue of the Shu-Han succession during the Three Kingdoms era (220-265 CE) has served as a proxy for debates about the relative merits of territorial control, blood relationship, and moral qualifications as grounds for imperial legitimacy in China. Debate reached a new height after the fall of north China during the twelfth century, a period when a revitalization of Confucian studies led to a greater interest in the pub…
Constructing New Reading Publics in Late Ming China
Mothers, daughters, and the socialisation of the Chinese bride
(2003). Mothers, daughters, and the socialisation of the Chinese bride. Asian Studies Review: Vol. 27, No. 1, pp. 1-21
Marriage by Abduction in Twentieth Century China
An orthodox marriage in the Chinese traditional system was marked by a complex negotiation between the two families concerning the dowry the bride took with her on marriage and the bride price paid by the groom to the bride's natal family. This protracted form of gift-giving posed a considerable economic burden on both families. For this reason, throughout the imperial period, considerable flexibility was exercised in interpreting what constitute…
The Oral and Ritual Culture of Chinese Women
This is the first study in a Western language on bridal lamentations of the Yangtze River delta region of China. It is also the first to examine Han Chinese lamentations as examples of oral traditional literature with a particular ritual and rhetorical strategy. Chinese women play only a minimal role in Chinese ritual culture, which focuses primarily on ancestor rituals performed by men. Bridal and funeral lamentations, performed by women to an a…
Chinese Popular Culture and Ming Chantefables
Chinese Popular Culture and Ming Chantefables
Chinese Popular Culture and Ming Chantefables
In 1967 a body of Chinese texts was discovered in a tomb outside Shanghai. It contained a set of unique examples of an oral genre favoured by unlearned classes in the late imperial period (15th century), best called 'chantefables', appearing at the beginning of a profound historical shift which resulted in a broadening of the uses of writing and printing in China. These texts are now generally seen to occupy an important place in the development …
Women & Chinese Patriarchy
Women's Voices and Textuality
Marriage by Abduction in Twentieth Century China
An orthodox marriage in the Chinese traditional system was marked by a complex negotiation between the two families concerning the dowry the bride took with her on marriage and the bride price paid by the groom to the bride's natal family. This protracted form of gift-giving posed a considerable economic burden on both families. For this reason, throughout the imperial period, considerable flexibility was exercised in interpreting what constitute…
The Oral and Ritual Culture of Chinese Women
This is the first study in a Western language on bridal lamentations of the Yangtze River delta region of China. It is also the first to examine Han Chinese lamentations as examples of oral traditional literature with a particular ritual and rhetorical strategy. Chinese women play only a minimal role in Chinese ritual culture, which focuses primarily on ancestor rituals performed by men. Bridal and funeral lamentations, performed by women to an a…
Performing Grief
Nanhui, including cotton spinning and weaving, and provided me with meals in their home in Shuyuan.In Sanlin township in the western Pudong region, I learnt much about women's lives and marriages from the women introduced to me by Chen Qinjian.My warm thanks to all the people of Nanhui who have played a role in the making of this book.My thanks to Cynthia Brokaw for forwarding to me a printed text of bridal laments she discovered at the Chengdu M…
Women's Voices and Textuality
Online Intimacy in a Chinese Setting
China’s leftover women
China’s leftover women: late marriage among professional women and its consequences." Asian Studies Review, 41(2), pp. 317–318
Eco-sites, Song Traditions and Cultural Heritage in the Lower Yangzi Delta
This study explores the struggle to preserve both the cultural heritage and the eco-sites associated with heritage in one of the most affluent and economically developed regions in China. In the twenty-first century, the introduction of global norms deriving from UNESCO Intangible Cultural Heritage and World Heritage Sites has led to a series of measures at the local level to preserve items of cultural heritage that are likely to vanish due to th…
Environment and Cultural Heritage in China
The transformation of the natural and built environment over the past three decades has left China with a legacy of environmental degradation and loss of biodiversity. The loss of cultural heritage, including cultural forms associated with the natural ecology, has been just as dramatic. The three studies in this special focus section of Asian Studies Review explore significant issues in environmental conservation, cultural heritage, and grassroot…
Chinese Popular Culture and Ming Chantefables
In 1967 a body of Chinese texts was discovered in a tomb outside Shanghai. It contained a set of unique examples of an oral genre favoured by unlearned classes in the late imperial period (15th century), best called 'chantefables', appearing at the beginning of a profound historical shift which resulted in a broadening of the uses of writing and printing in China. These texts are now generally seen to occupy an important place in the development …
The Discovery of Chinese Chantefable Narratives From the Fifteenth Century
In 1972, famed Chinese scholar Zhao Jingshen reported on the discovery of narrative texts in chantefable form (shuochang cihua) which were published in the late fifteenth century and placed as funerary objects in the tomb of a member of the Xuan family of Jiading county outside modern Shanghai. The discovery of these unique examples of a vernacular narrative genre based on oral storytelling aroused considerable interest. In a one-page report publ…
The Educated Youth Return
The Discovery of Chinese Chantefable Narratives From the Fifteenth Century
In 1972, famed Chinese scholar Zhao Jingshen reported on the discovery of narrative texts in chantefable form (shuochang cihua) which were published in the late fifteenth century and placed as funerary objects in the tomb of a member of the Xuan family of Jiading county outside modern Shanghai. The discovery of these unique examples of a vernacular narrative genre based on oral storytelling aroused considerable interest. In a one-page report publ…
The La Trobe university China in‐country studies program
Reconquering the Chinese heritage
(1994). Reconquering the Chinese heritage: regionalism in popular culture studies in China. Asian Studies Review: Vol. 18, No. 1, pp. 77-88
Ming Audiences and Vernacular Hermeneutics
Les textes vernaculaires publies durant la periode Ming en Chine sont l'objet d'une etude. Ces oeuvres sont abondantes au 16° et 17°Siecle. L'A. etudie trois ouvrages: Le bord de l'eau, une journee a l'ouest et la romance des Trois Royaumes. Ce dernier livre est considere comme un manuel de strategie
Women & Chinese Patriarchy
Women's Voices and Textuality
Chinese Popular Culture and Ming Chantefables
In 1967 a body of Chinese texts was discovered in a tomb outside Shanghai. It contained a set of unique examples of an oral genre favoured by unlearned classes in the late imperial period (15th century), best called 'chantefables', appearing at the beginning of a profound historical shift which resulted in a broadening of the uses of writing and printing in China. These texts are now generally seen to occupy an important place in the development …
Chinese Popular Culture and Ming Chantefables
The Oral and Ritual Culture of Chinese Women
This is the first study in a Western language on bridal lamentations of the Yangtze River delta region of China. It is also the first to examine Han Chinese lamentations as examples of oral traditional literature with a particular ritual and rhetorical strategy. Chinese women play only a minimal role in Chinese ritual culture, which focuses primarily on ancestor rituals performed by men. Bridal and funeral lamentations, performed by women to an a…
Chinese Popular Culture and Ming Chantefables
Marriage by Abduction in Twentieth Century China
An orthodox marriage in the Chinese traditional system was marked by a complex negotiation between the two families concerning the dowry the bride took with her on marriage and the bride price paid by the groom to the bride's natal family. This protracted form of gift-giving posed a considerable economic burden on both families. For this reason, throughout the imperial period, considerable flexibility was exercised in interpreting what constitute…
Mothers, daughters, and the socialisation of the Chinese bride
(2003). Mothers, daughters, and the socialisation of the Chinese bride. Asian Studies Review: Vol. 27, No. 1, pp. 1-21
Constructing New Reading Publics in Late Ming China
History repackaged in the age of print
For over a millennium, the issue of the Shu-Han succession during the Three Kingdoms era (220-265 CE) has served as a proxy for debates about the relative merits of territorial control, blood relationship, and moral qualifications as grounds for imperial legitimacy in China. Debate reached a new height after the fall of north China during the twelfth century, a period when a revitalization of Confucian studies led to a greater interest in the pub…
Cyberspace in East Asia
Online Intimacy in a Chinese Setting
Two Kinds of Truth
Performing Grief
Nanhui, including cotton spinning and weaving, and provided me with meals in their home in Shuyuan.In Sanlin township in the western Pudong region, I learnt much about women's lives and marriages from the women introduced to me by Chen Qinjian.My warm thanks to all the people of Nanhui who have played a role in the making of this book.My thanks to Cynthia Brokaw for forwarding to me a printed text of bridal laments she discovered at the Chengdu M…
Meng Jiangnü Brings Down the Great Wall
Nan Nü 11 (2009) 302-337 © Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/138768009X12586661923108 www.brill.nl/nanu N A N N Ü Reviews Wilt L. Idema, trans., with an essay by Haiyan Lee. Meng Jiangnü Brings Down the Great Wall: Ten Versions of a Chinese Legend . Seattle and London: University of Washington Press, 2008. ix + 312 pp. US $60.00/£36.00 cloth, ISBN 978-0-295- 98783-5; US 25.00/£13.99 paper, ISBN 978-0-295-98784-2. Chinese-speaking po…
Eco-sites, Song Traditions and Cultural Heritage in the Lower Yangzi Delta
This study explores the struggle to preserve both the cultural heritage and the eco-sites associated with heritage in one of the most affluent and economically developed regions in China. In the twenty-first century, the introduction of global norms deriving from UNESCO Intangible Cultural Heritage and World Heritage Sites has led to a series of measures at the local level to preserve items of cultural heritage that are likely to vanish due to th…
Environment and Cultural Heritage in China
The transformation of the natural and built environment over the past three decades has left China with a legacy of environmental degradation and loss of biodiversity. The loss of cultural heritage, including cultural forms associated with the natural ecology, has been just as dramatic. The three studies in this special focus section of Asian Studies Review explore significant issues in environmental conservation, cultural heritage, and grassroot…
Writing History, Writing Fiction
Emotion and the Language of Intimacy in Ming China
In recent decades, historians of European history have produced many studies on the history of emotions. Based on the hypothesis that emotions are neither a biological essence nor a universal fixed attribute, they have sought to trace constructions of human emotionality as reflected in literary and other works in a particular society over time. This new sub-discipline, the study of what is often termed “sentimental culture”, has illuminated the i…
China’s leftover women
China’s leftover women: late marriage among professional women and its consequences." Asian Studies Review, 41(2), pp. 317–318
History (23 obras) · China (21 obras) · Chinese history and philosophy (17 obras) · Sociology (17 obras) · Political science (16 obras) · History (14 obras) · Law (13 obras) · Art (12 obras) · Law (10 obras) · Gender Studies (9 obras)