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Mary Beard

Dados Biográficos

ID299351
NOMEMary Beard
PRENOMESMary
SOBRENOMEBeard
ASSINATURABEARD M
AFILIAÇÕESNewham College
VERIFICADONão
TOTAL DE OBRAS60
TOTAL DE CITAÇÕES501
TOTAL COMO AUTOR61
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1954
ANO MAIS RECENTE DE PUBLICAÇÃO2024
ÍNDICE H7
  • The Cambridge Critical Guide to Latin Literature

    Open Access•Irene Peirano Garrison, Gavin Kelly et al.•BOOK•The Cambridge Critical Guide to…•2024

    The Cambridge Critical Guide to Latin Literature offers a critical overview of work on Latin literature. Where are we? How did we get here? Where to next? Fifteen commissioned chapters, along with an extensive introduction and Mary Beard's postscript, approach these questions from a range of angles. They aim not to codify the field, but to give snapshots of the discipline from different perspectives, and to offer provocations for future developme…

  • Titlepages

    Begründet Von, Jan Assmann et al.•ARTICLE•Archiv für Religionsgeschichte•2023

  • Twelve Caesars

    Mary Beard, Mary R Beard•BOOK•Twelve Caesars•2021

  • Titelseiten

    Begründet Von, Jan Assmann et al.•ARTICLE•Archiv für Religionsgeschichte•2020

  • Laughter in Ancient Rome

    Mary Beard•BOOK•Laughter in Ancient Rome: On…•2019

    What made the Romans laugh? Was ancient Rome a carnival, filled with practical jokes and hearty chuckles? Or was it a carefully regulated culture in which the uncontrollable excess of laughter was a force to fear—a world of wit, irony, and knowing smiles? How did Romans make sense of laughter? What role did it play in the world of the law courts, the imperial palace, or the spectacles of the arena? Laughter in Ancient Rome explores one of the mos…

  • Les femmes et le pouvoir

    Mary Beard•BOOK•Les femmes et le pouvoir•2018

    Après le "triomphe romain" de SPQR, Mary Beard revient sur un sujet d'une actualité brulante : la question du pouvoir des femmes en occident, de l'antiquité à nos jours. Si la question de la place des femmes dans les structures du pouvoir est d’une actualité brûlante, la misogynie a des racines anciennes. Dès l’Odyssée d’Homère, les femmes se sont vues interdire tout rôle de premier plan dans la vie civique, le discours public, indissociable du p…

  • Große Theorien

    Open Access•Mary Beard, John M Henderson et al.•CHAPTER•Kleine Einführung in die…•2015

    Dass wir heute Pausanias’ Beschreibung von Bassai lesen können, verdanken wir, wie gesagt, den Mühen ganzer Generationen von Schreibern und Abschreibern, die Jahrtausende hindurch in ununterbrochener Folge gearbeitet haben. Seit der Renaissance haben Gelehrte diese Arbeit fortgesetzt, indem sie die klassischen Texte edierten und veröffentlichten. Das moderne Buch- und Bibliothekswesen lässt es als sehr unwahrscheinlich erscheinen, dass irgendeine…

  • Unter der Oberfläche

    Open Access•Mary Beard, John Henderson•CHAPTER•Kleine Einführung in die…•2015

    Pausanias’ Beschreibung des Tempels von Bassai legt uns die Frage nahe, was wir denn eigentlich über das Altertum wissen wollen. Nach Ansicht vieler heutiger Archäologen ist Pausanias auf seinen Reisen durch Griechenland ziemlich blind herumgetappt. Er hat nicht nur ein gut Teil Fehlinformationen über die Stätten verbreitet, die er besuchte, er hatte auch einen sehr beschränkten Maßstab für das, was er überhaupt in den Blick nahm. Sein Bild Griec…

  • Kleine Einführung in die Altertumswissenschaft

    Open Access•Mary Beard, John Henderson•BOOK•Kleine Einführung in die…•2015

  • Kleine Einführung in Die Altertumswissenschaft

    Barbara von Reibnitz, John Henderson et al.•BOOK•Kleine Einführung in Die…•2015

  • Mythos in Mythenloser Gesellschaft

    Mary Beard, Philippe Borgeaud et al.•BOOK•Mythos in Mythenloser Gesellschaft•2015

  • The Public Voice of Women

    Mary Beard•ARTICLE•Women s History Review•2015•Citada por: 1

    This article, first published in the London Review of Books on 20 March 2013, takes the long view on the subject of women's public voice. From antiquity to the present day there are countless examples of women either excluded from speaking out in public life or ridiculed for doing so. This essay examines the nature and experience of oratory in Western culture and the ways in which public speaking has become gendered and how issues of voice and ge…

  • Laughter in Ancient Rome

    Mary Beard•BOOK•Laughter in Ancient Rome Sather…•2014

    Preface 1. Introducing Roman Laughter: Dio's Giggle and Gnatho's Two Laughs PART ONE 2. Questions of Laughter, Ancient and Modern 3. The History of Laughter 4. Roman Laughter in Latin and Greek PART TWO 5. The Orator 6. From Emperor to Jester 7. Between Human and Animal--Especially Monkeys and Asses 8.

  • Confronting the Classics

    Mary Beard•BOOK•Confronting The Classics…•2013

    Mary Beard, drawing on thirty years of teaching and writing about Greek and Roman history, provides a panoramic portrait of the classical world, a book in which we encounter not only Cleopatra and Alexander the Great, Julius Caesar and Hannibal, but also the common people-the millions of inhabitants of the Roman Empire, the slaves, soldiers, and women. How did they live? Where did they go if their marriage was in trouble or if they were broke? Or…

  • Titelseiten

    Begründet Von, Jan Assmann et al.•ARTICLE•Archiv für Religionsgeschichte•2013

  • The Cult of the ‘Great Mother’ in Imperial Rome

    Mary Beard•CHAPTER•Greek and Roman Festivals•2012

    This chapter explores the cult and rituals of Magna Mater (or Cybele) and Attis in imperial Rome. It briefly reviews the history and festivals of the goddess and the sacrifice of the taurobolium (focusing on the controversial account by Prudentius), throwing light on some of the very processes by which we can (or cannot) access ancient rituals and festivals. But the main focus is on the eunuch priests (or galli) and the unresolved tension between…

  • Cambridge’s ‘Shrine of the Muses’1

    Mary Beard•ARTICLE•Journal of the History of…•2012

    The display of the classical antiquities in the Fitzwilliam Museum changed dramatically between 1848, when the Museum opened, and 1898. At first sight, it appears to be a transition from disorder to order, ‘muddle’ to scientific classification. This paper investigates that transition. Drawing on Museum and University archives, it outlines the history of the growth of the classical collection over the first fifty years of the Fitzwilliam, in the c…

  • Cicero's ‘Response of the haruspices ’ and the Voice of the Gods

    Open Access•Mary Beard•ARTICLE•The Journal of Roman Studies•2012•Citada por: 3•Referências: 12

    This article explores the religious importance of Cicero's De Haruspicum Responso against the background of prodigy-handling in Republican Rome. Comparing the prodigy in question to an ‘auditory epiphany’, it argues that key issues raised by the speech include the nature of the divine voice, the relationship of the prodigious ‘rumbling and clattering’ to the gods themselves, and the ambiguous temporalities implied by Roman practices of divination…

  • Les Romains riaient-ils

    Open Access•Mary Beard•ARTICLE•Annales Histoire Sciences Sociales•2012•Referências: 10

    Le rire est l'un des plus difficiles et des plus fascinants objets historiques, tant il résiste à la possibilité de conclusions fermes et de systématisation. En partant du témoignage de Dion Cassius à propos d'un fou rire, au Colisée, en 192 av. J.-C., cet article explore les différents défis heuristiques de l'histoire du rire - plus particulièrement pour l'Antiquité classique. Il défend l'idée qu'il n'existe pas de ' théorie classique du rire ',…

  • The Fires of Vesuvius

    Mary Beard•BOOK•Fires of Vesuvius•2010•Citada por: 5

    Pompeii is the most famous archaeological site in the world, visited by more than two million people each year. Yet it is also one of the most puzzling, with an intriguing and sometimes violent history, from the sixth century BCE to the present day. Destroyed by Vesuvius in 79 CE, the ruins of Pompeii offer the best evidence we have of life in the Roman Empire. But the eruptions are only part of the story. In The Fires of Vesuvius, acclaimed hist…

  • Archiv fur Religionsgeschichte

    Jan Assmann, Mary Beard•BOOK•Archiv fur Religionsgeschichte•2008

  • Why Homer Was (Not) a Woman

    Mary Beard•CHAPTER•Samuel Butler, Victorian Against…•2007

  • Ancient Religions

    Jan Assmann, Harold W Attridge et al.•BOOK•Ancient Religions•2007

  • The Roman Triumph

    Mary Beard•BOOK•Roman Triumph•2007•Citada por: 168

  • Dossier

    Open Access•Valérie Huet, Emmanuelle Valette-Cagnac et al.•BOOK•Dossier : Et si les Romains…•2005

    Ce numéro est entièrement consacré au dossier intitulé : Et si les Romains avaient inventé la Grèce ? Cette question souligne la perspective anthropologique dans laquelle les chercheurs se sont situés pour aborder la question de l’intererculturalité et de l’altérité incluse dans le monde gréco-romain. Il s’agit ici de comprendre la façon dont les Romains ont pu se définir en tant que tels en se référant à une Grèce imaginaire et idéale, culturell…

Próximo
  • The Roman Triumph

    Mary Beard•BOOK•Roman Triumph•2007•Citada por: 168

  • A complex of times

    Open Access•Mary Beard•ARTICLE•Proceedings of the Cambridge…•1987•Citada por: 108•Referências: 6

    This paper argues that one of the functions of the Roman ritual calendar – the sequence of religious festivals as they occurred throughout the year – was to define and delineate Roman power, Roman history and Roman identity; and that it did this by evoking events from different chronological periods of the Roman past and arranging them in a meaningful sequence of time, but not a sequence defined by linear, narrative, history. I am concerned princ…

  • Cicero and Divination

    Open Access•Mary Beard•ARTICLE•The Journal of Roman Studies•1986•Citada por: 67•Referências: 7

    This article is intended to be read in association with that of Schofield which follows. They share a common outlook—for we both believe that an understanding of the literary form of De Divinatione is integral to an understanding of its philosophical and historical point. But in detail our approaches are rather different. My own paper is the work of an historian and is concerned principally with the intellectual and cultural context of De Divinat…

  • Writing and Ritual

    Open Access•Mary Beard, Mary R Beard•ARTICLE•Papers of the British School at…•1985•Citada por: 58•Referências: 7

    LA SCRITTURA E IL RITUALE: UNO STUDIO DELLE DIFFERENZE E DELL'ESPANSIONE NEGLI ACTA DEGLI ARVALI I documenti iscritti (‘Acta’) della Confraternità degli Arvali a Roma sono tradizionalmente trattati come documenti rigidamente standardizzati. Questo studio offre una nuova analisi di questo materiale religioso e dimostra sia la differenza dei documenti scritti sia la loro (a volte strana) tendenza all'espansione nel periodo compreso tra il I secolo …

  • The Sexual Status of Vestal Virgins

    Open Access•Mary Beard•ARTICLE•The Journal of Roman Studies•1980•Citada por: 52•Referências: 6

    The Vestal Virgins have often been the subject of close scrutiny by classical scholars. Indeed many articles have been devoted to a careful analysis of individual, apparently trivial, aspects of their legal rights, their privileges, their cult obligations and even their dress. In the same tradition I intend in this paper to consider just one element of their priestly position: their sexual status and its relationship to their sacred status. It is…

  • Frazer, Leach, and Virgil, The Popularity (and Unpopularity) ofThe Golden Bough

    Open Access•Mary Beard•ARTICLE•Comparative Studies in Society…•1992•Citada por: 12•Referências: 8

    In 1985 Edmund Leach, well into retirement from his chair of Anthropology in Cambridge, made his first visit to the site of the temple of Diana at Nemi, some fifteen miles southeast of Rome.Leach called this visit a pilgrimage, for Nemi and the problems of its bizarre cult were the starting place for James Frazer's founding work of Social Anthropology,The Golden Bough. This was the spot that Frazer described in such lavish detail in his opening c…

  • The Invention of Jane Harrison

    Sarah Iles Johnston, Mary Beard•ARTICLE•The Classical World•2001•Citada por: 9

    Jane Ellen Harrison (1850-1928) is the most famous female classicist in history, the author of books that revolutionised our understanding of Greek culture and religion. star in the British academic world, she became the quintessential Cambridge woman - as Virginia Woolf suggested when, in A Room of One's Own, she claims to have glimpsed Harrison's ghost in the college gardens. This innovative portrayal of a fascinating woman raises the question …

  • The Fires of Vesuvius

    Mary Beard•BOOK•Fires of Vesuvius•2010•Citada por: 5

    Pompeii is the most famous archaeological site in the world, visited by more than two million people each year. Yet it is also one of the most puzzling, with an intriguing and sometimes violent history, from the sixth century BCE to the present day. Destroyed by Vesuvius in 79 CE, the ruins of Pompeii offer the best evidence we have of life in the Roman Empire. But the eruptions are only part of the story. In The Fires of Vesuvius, acclaimed hist…

  • Classics

    Mary Beard, John R Henderson et al.•BOOK•Classics•2000•Citada por: 5•Referências: 2

    This 'Very Short Introduction to Classics' links a haunting temple on a lonely mountainside to the glory of ancient Greece and the grandeur of Rome, and to Classics within modern culture - from Jefferson and Byron to Asterix and Ben-Hur

  • Casts and cast-offs

    Open Access•Mary Beard•ARTICLE•Proceedings of the Cambridge…•1994•Citada por: 5•Referências: 2

    ‘ It's my PARTY... ;’ The Cambridge Museum of Classical and General Archaeology opened on 6 May 1884 with – what else? – a PARTY. Distinguished guests turned out, the University meeting the Aristocracy, Arts and Politics: H.R.H. Prince Albert Victor of Wales (the Queen's son, then an undergraduate), Sir Frederick Leighton (President of the Royal Academy), the painters Lawrence Alma-Tadema and Edward Poynter, the American Ambassador, Sir Frederick…

  • Souvenirs of Culture

    Open Access•Mary Beard•ARTICLE•Art History•1992•Citada por: 4

  • Cicero's ‘Response of the haruspices ’ and the Voice of the Gods

    Open Access•Mary Beard•ARTICLE•The Journal of Roman Studies•2012•Citada por: 3•Referências: 12

    This article explores the religious importance of Cicero's De Haruspicum Responso against the background of prodigy-handling in Republican Rome. Comparing the prodigy in question to an ‘auditory epiphany’, it argues that key issues raised by the speech include the nature of the divine voice, the relationship of the prodigious ‘rumbling and clattering’ to the gods themselves, and the ambiguous temporalities implied by Roman practices of divination…

  • With This Body I Thee Worship

    Open Access•Mary Beard, John Henderson•ARTICLE•Gender & History•1997•Citada por: 3

    Why do ancient writers tell us that sacred prostitutes massed on the citadel of ancient Corinth? What are we to make of Herodotus’ famous account of the ancient customs of Babylon? Beard and Henderson examine the formation of the discourse of sacred, or cultic, prostitution both in classical texts and modern scholarship. They take a sceptical position on the existence, in Greece and the Near East, of institutions traditionally envisaged as ‘sacre…

  • The Public Voice of Women

    Mary Beard•ARTICLE•Women s History Review•2015•Citada por: 1

    This article, first published in the London Review of Books on 20 March 2013, takes the long view on the subject of women's public voice. From antiquity to the present day there are countless examples of women either excluded from speaking out in public life or ridiculed for doing so. This essay examines the nature and experience of oratory in Western culture and the ways in which public speaking has become gendered and how issues of voice and ge…

  • The Force of Women in Japanese History

    Eileen Swinton, Mary Beard et al.•ARTICLE•International Journal Canada s…•1954•Citada por: 1

  • The Force of Women in Japanese History

    Eileen Swinton, Mary Beard et al.•ARTICLE•International Journal Canada s…•1954•Citada por: 1

  • The Sexual Status of Vestal Virgins

    Open Access•Mary Beard•ARTICLE•The Journal of Roman Studies•1980•Citada por: 52•Referências: 6

    The Vestal Virgins have often been the subject of close scrutiny by classical scholars. Indeed many articles have been devoted to a careful analysis of individual, apparently trivial, aspects of their legal rights, their privileges, their cult obligations and even their dress. In the same tradition I intend in this paper to consider just one element of their priestly position: their sexual status and its relationship to their sacred status. It is…

  • J. H. W. G. Liebeschuetz, Continuity and Change in Roman Religion. Oxford

    Open Access•Mary Beard•ARTICLE•The Journal of Roman Studies•1981

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Roman Inscriptions 1976–80

    Open Access•Joyce Reynolds, Mary Beard et al.•ARTICLE•The Journal of Roman Studies•1981•Referências: 18

    This survey of developments in Roman Epigraphy is innovatory in being the work of a team, whose range of interests should ensure the inclusion of a wider variety of texts than heretofore. We have all made some contribution, larger or smaller, to most sections, but, in the last resort, each section represents a personal choice by its writer. It may help the reader, therefore, to know that sections I and II are by Joyce Reynolds, III, VII, part of …

  • Writing and Ritual

    Open Access•Mary Beard, Mary R Beard•ARTICLE•Papers of the British School at…•1985•Citada por: 58•Referências: 7

    LA SCRITTURA E IL RITUALE: UNO STUDIO DELLE DIFFERENZE E DELL'ESPANSIONE NEGLI ACTA DEGLI ARVALI I documenti iscritti (‘Acta’) della Confraternità degli Arvali a Roma sono tradizionalmente trattati come documenti rigidamente standardizzati. Questo studio offre una nuova analisi di questo materiale religioso e dimostra sia la differenza dei documenti scritti sia la loro (a volte strana) tendenza all'espansione nel periodo compreso tra il I secolo …

  • Roman Inscriptions 1981–5

    Open Access•Joyce Reynolds, Mary Beard et al.•ARTICLE•The Journal of Roman Studies•1986•Referências: 24

    Like the survey of 1981, this is the product of a team: Reynolds is responsible for the introduction and sections II–VI, Beard for sections I, VII–IX and XI, Roueché for section X. Reynolds has, as previously, acted as editor; it is planned that from the next survey in 1991 Beard will take over this role

  • Cicero and Divination

    Open Access•Mary Beard•ARTICLE•The Journal of Roman Studies•1986•Citada por: 67•Referências: 7

    This article is intended to be read in association with that of Schofield which follows. They share a common outlook—for we both believe that an understanding of the literary form of De Divinatione is integral to an understanding of its philosophical and historical point. But in detail our approaches are rather different. My own paper is the work of an historian and is concerned principally with the intellectual and cultural context of De Divinat…

  • Rome in the Late Republic

    John C Traupman, Mary Beard et al.•ARTICLE•The Classical World•1987

  • A complex of times

    Open Access•Mary Beard•ARTICLE•Proceedings of the Cambridge…•1987•Citada por: 108•Referências: 6

    This paper argues that one of the functions of the Roman ritual calendar – the sequence of religious festivals as they occurred throughout the year – was to define and delineate Roman power, Roman history and Roman identity; and that it did this by evoking events from different chronological periods of the Roman past and arranging them in a meaningful sequence of time, but not a sequence defined by linear, narrative, history. I am concerned princ…

  • Reading Mary Beard

    Suzanne Lebsock, Mary Beard•ARTICLE•Reviews in American History•1989

  • Pagan Priests

    Richard G Weigel, Richard Weigel et al.•ARTICLE•The Classical World•1991

  • Souvenirs of Culture

    Open Access•Mary Beard•ARTICLE•Art History•1992•Citada por: 4

  • Frazer, Leach, and Virgil, The Popularity (and Unpopularity) ofThe Golden Bough

    Open Access•Mary Beard•ARTICLE•Comparative Studies in Society…•1992•Citada por: 12•Referências: 8

    In 1985 Edmund Leach, well into retirement from his chair of Anthropology in Cambridge, made his first visit to the site of the temple of Diana at Nemi, some fifteen miles southeast of Rome.Leach called this visit a pilgrimage, for Nemi and the problems of its bizarre cult were the starting place for James Frazer's founding work of Social Anthropology,The Golden Bough. This was the spot that Frazer described in such lavish detail in his opening c…

  • Roman Inscriptions 1986–90

    Open Access•Richard Gordon, Mary Beard et al.•ARTICLE•The Journal of Roman Studies•1993•Referências: 40

    This survey does not aim at completeness. It is a personal selection, on the one hand, of recent epigraphic work which is of significance and interest to an ancient historian, and, on the other hand, of those epigraphic ‘tools of the trade’ which are important for anyone trying to interpret an inscription. But we start with some more narrowly epigraphic topics. If the death of Louis Robert and concern for the future of the Bulletin épigraphique o…

  • Religion

    Open Access•Mary Beard•CHAPTER•The Cambridge Ancient History•1994

    THE CONSTANTS Roman religion had its centre in politics, military activity and public life. The gods of the Roman state, in co-operation with its political leaders, ensured Rome's safety, prosperity and victory in war; while, on the part of men, the proper fulfilment of ritual and cult obligations ensured the gods' continuing support of the city. Religion was not principally concerned with private morality, ethics or the conduct of the individual…

  • The Cambridge Ancient History

    Open Access•E Gabba, John G F Hind et al.•BOOK•Cambridge Ancient History•1994

    Volume IX of the second edition of The Cambridge Ancient History has for its main theme the process commonly known as the 'Fall of the Roman Republic'. Chapters 1-12 supply a narrative of the period from 133 BC to the death of Cicero in 43 BC, with a prelude analysing the situation and problems of the Republic from the turning-point year 146 BC. Chapters 13-19 offer analysis of aspects of Roman society, institutions, and ideas during the period. …

  • The Cambridge Ancient History

    Open Access•John B Bury, Alan K Bowman et al.•BOOK•Cambridge Ancient History•1994

    Volume IX of the second edition of The Cambridge Ancient History has for its main theme the process commonly known as the 'Fall of the Roman Republic'. Chapters 1-12 supply a narrative of the period from 133 BC to the death of Cicero in 43 BC, with a prelude analysing the situation and problems of the Republic from the turning-point year 146 BC. Chapters 13-19 offer analysis of aspects of Roman society, institutions, and ideas during the period. …

  • Casts and cast-offs

    Open Access•Mary Beard•ARTICLE•Proceedings of the Cambridge…•1994•Citada por: 5•Referências: 2

    ‘ It's my PARTY... ;’ The Cambridge Museum of Classical and General Archaeology opened on 6 May 1884 with – what else? – a PARTY. Distinguished guests turned out, the University meeting the Aristocracy, Arts and Politics: H.R.H. Prince Albert Victor of Wales (the Queen's son, then an undergraduate), Sir Frederick Leighton (President of the Royal Academy), the painters Lawrence Alma-Tadema and Edward Poynter, the American Ambassador, Sir Frederick…

  • Re‐Reading the Greek Revolution

    Open Access•Mary Beard•ARTICLE•Art History•1996

    Art and Text in Ancient Greek Culture edited by Simon Goldhill and Robin Osborne , Cambridge and New York: Cambridge University Press, 1994, 341 pp., 34 b. & w. illus., £40.00

  • Einleitung in die lateinische Philologie

    Mary Beard, Gian Biago Conte et al.•BOOK•Einleitung in Die Lateinische…•1997

  • With This Body I Thee Worship

    Open Access•Mary Beard, John Henderson•ARTICLE•Gender & History•1997•Citada por: 3

    Why do ancient writers tell us that sacred prostitutes massed on the citadel of ancient Corinth? What are we to make of Herodotus’ famous account of the ancient customs of Babylon? Beard and Henderson examine the formation of the discourse of sacred, or cultic, prostitution both in classical texts and modern scholarship. They take a sceptical position on the existence, in Greece and the Near East, of institutions traditionally envisaged as ‘sacre…

  • Roman Inscriptions 1991–95

    Open Access•Richard Gordon, Joyce Reynolds et al.•ARTICLE•The Journal of Roman Studies•1997•Referências: 85

    This survey is intended primarily to assess the impact on Roman studies in general of recent work in Roman epigraphy — whether newly published inscriptions, revised editions, or texts that have been reconsidered or newly analysed in the light of specific themes. We mean to draw attention to those epigraphic studies that make a significant contribution, in particular, to Roman history. Hence the considerable space we devote below to the newly publ…

  • Roman Religion Revived

    James B Rives, Mary Beard et al.•ARTICLE•Phoenix•1998

  • Wege in die Antike

    Open Access•Paul Bahn, Mary Beard et al.•BOOK•Wege in die Antike•1999

  • Große Theorien

    Open Access•Paul Bahn, Paul G Bahn et al.•CHAPTER•Wege in die Antike•1999

    Daß wir heute Pausanias’ Beschreibung von Bassai lesen können, verdanken wir, wie gesagt, den Mühen ganzer Generationen von Schreibern und Abschreibern, die Jahrtausende hindurch in ununterbrochener Folge gearbeitet haben. Seit der Renaissance haben Gelehrte diese Arbeit fortgesetzt, indem sie die klassischen Texte edierten und veröffentlichten. Das moderne Buch- und Bibliothekswesen läßt es als sehr unwahrscheinlich erscheinen, daß irgendeiner d…

Art (34 obras) · History (32 obras) · Classical Antiquity Studies (31 obras) · Philosophy (18 obras) · Classics (15 obras) · History (15 obras) · Ancient history (14 obras) · Literature (11 obras) · Computer Science (10 obras) · Classics (9 obras)

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