D Hernandez
Dados Biográficos
| ID | 30693 |
|---|---|
| NOME | D Hernandez |
| PRENOMES | D |
| SOBRENOME | Hernandez |
| ASSINATURA | HERNANDEZ D |
| AFILIAÇÕES | University of Auckland |
| ORCID | 0000-0001-5269-3978 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 20 |
| TOTAL DE CITAÇÕES | 38 |
| TOTAL COMO AUTOR | 20 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1986 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 3 |
Forever Familias
I must begin with a confession. I was hoping to contribute to a book review panel for this manuscript at the 2024 Society for Scientific Study of Religion conference led by Thomas Murphy, but I was ultimately unable to attend. I offer my gratitude to Amanda Hendrix-Komoto for extending the redeeming opportunity to write this review, so I can at least share a belated contribution to the insights made on that panel. Forever Familias is a richly com…
Talanoa Faikava
Qualitative research has often priviledged Western ways of knowing, which can marginalise Indigenous knowledge and limit how research is done with Pacific communities. While methods such as Talking Circles in Native American communities and Yarning Circles in Aboriginal Australian communities are now recognised as valid research approaches, the potential of talanoa faikava (a kava-based dialogic practice grounded in Tongan and wider Pacific cultu…
Análisis de la gestión en territorio del Programa Madres Solteras en el estado de Hidalgo, México, 2024
El presente artículo analiza el proceso de implementación en territorio del Programa Madres Solteras en el Estado de Hidalgo, México. El estudio parte de la premisa de que un diseño institucional sólido no siempre garantiza resultados exitosos en las políticas públicas, por lo que la gestión en territorio resulta un elemento fundamental, esto con el objetivo de identificar buenas prácticas, retos y desafíos operativos, eficacia en los procesos y …
Es por ellos que estoy aquí”
Latinx immigrant families in the United States face significant challenges and health disparities, encountering various stressors throughout the immigration process. These stressors, collectively termed “cultural stress,” profoundly affect the psychosocial, mental, and physical health of Latinx families. Latina immigrant mothers, in particular, bear a disproportionate burden of these effects, navigating challenges at the intersection of immigrati…
Relationship between universal health insurance benefits and prostate cancer mortality in Colombia
Ruling T760 did not positively impact prostate cancer mortality, particularly of men in the subsidized regime
Cancer mortality among Colombian and foreign populations over a 15-year period
The proportional cancer mortality shows that the proportion of cancer-related deaths is greater among the Colombian population compared to the immigrant population. However, immigrants in Colombia have a higher age-adjusted cancer mortality rate than Colombians, indicating that immigrants have worse cancer outcomes than the Colombians even though the immigrant population is younger. This is likely due to the frequent barriers that immigrants enco…
Indigeneity as a Post-Apocalyptic Genealogical Metaphor
This paper is a theoretical exploration that works through a global Indigenous consciousness. As a critically reflexive story work and auto-ethnographic contemplation it begins by confronting a presumed genealogy in a post-apocalyptic world of coloniality through a global Indigenous lens. Extending beyond racially legalised genealogical ancestry, the metaphysics of indigeneity in the context of Western modernity can be re-positioned as a metaphor…
Tongan coloniality
The Kingdom of Tonga is a modern nation-state monarchy with a dominant discourse and popular narrative that claims it was ‘never colonized’ or ‘not formally colonized’ by modern foreign powers. In this article the authors argue otherwise, that Tonga was and is colonized, albeit more appropriately expressed through the concepts of coloniality within western modernity’s global paradigm. This is evident through global hegemonic forces that are anima…
Pedro and Pita Built Peter Priesthood's Mansion and Now They Work the Grounds
The 2001 film The Other Side of Heaven is a dramatization based on John H. Groberg's book In the Eye of the Storm, featuring his time as a missionary for the Church of Jesus Christ of Latter-day Saints (the LDS Church) in the Kingdom of Tonga, where he was renamed Kolipoki.1 Kolipoki is a White missionary from the United States who is initially assigned to work together with a Brown Indigenous companion Feki Pōuha. Feki cares for and protects his…
Talanoa vā
Indigenous scholars constantly contend with deficit tendencies associated with the value and place of their cultural knowledge and practices within higher education. When gender is imbued through a racialised view of indigeneity or the indigenous scholar, the proposition of ‘other’ and ‘othering’ becomes a struggle of power relations which necessarily shapes the critical encounters in higher education spaces. This article utilises ‘talanoa vā’, a…
Digital Vā
The emergence of the COVID-19 virus has significantly shifted the lives of Pacific families and communities from face-to-face communal settings to digital spaces. While there has been a multitude of opportunities for Pacific people to express themselves in digital spaces, little is known about the impacts of this on social life, including on quality time within families, exposure to misinformation, and the adoption of online addictive behaviours.…
Holding Tightly onto Land and People During a Pandemic
The Covid-19 pandemic has affected the livelihoods of Pacific peoples, including partaking of the ancestral elixir of kava and the associated social gatherings and ritual ceremonies. The cultural practice of kava-drinking has adapted over the years and is very diverse, yet it remains a major form of social engagement in the lives of most Pacific communities. These challenging and unprecedented times connected communities have become physically is…
Seleka’s profane potency
The Seleka art and kava collective is found in the heart of the Kingdom of Tonga’s urban centre and capital. Seleka is a transformed nickname which is a play on the word kasele, meaning toilet or outhouse, an external othering and internal acceptance of divergence within Tongan society. Seleka is a site where urban Tongans paint and drink kava together while listening to rebellious music, incorporating some of the aesthetics and politics of these…
A Divine Rebellion
This essay engages with some of the experiences and metaphysics of Indigenous peoples who are members of The Church of Jesus Christ of Latter-day Saints (Mormonism/LDS/the Church) by responding to their structural construction as "Lamanites". Lamanites have been interpreted within Mormonism to be ancestors of various global Indigenous peoples of the "Americas" and "Polynesia". This essay reveals how contemporary Indigenous agency by presumed desc…
The past before us
This article examines deep and contemporary history through analysis of the Tongan kava origin story, a kava chant, the rise of the kalapu ‘kava club’ in the twentieth century and the growing expansion of contemporary kava. It is argued that a key function of past and present kava practices is a ritual liminality of noa ‘neutralisation of protective restrictions’ that results from mediating mana ‘potency, honour’ and tapu ‘protective restrictions…
Talanoa
Story dialogue known as talanoa is increasingly finding its place as a Pacific research method. The authors situate talanoa as an Indigenous concept of relationally mindful critical oratory. Approaching talanoa from mostly a Tongan lens, it is argued that it can contribute to broader discussions of Indigenous research methods and epistemology. The authors address the talanoa literature that has defined it as an open or informal discussion, and re…
Insulin resistance changes proportionally to adiposity after a stress test in obese humans
The effect of body dissatisfaction and gender on dietary restraint
Childhood in Sociodemographic Perspective
This article reviews the emerging sociodemographic literature on the relationships linking children and their families, by focusing on four topics: (a) the short-term implications for children of parents' family behavior, (b) the short-term implications for parents of the number and ages, or spacing, of their children, (c) the long-term implications of childhood family experiences for subsequent adult behavior, and (d) the probable family circums…
Oceans Between Us
The articulation of Oceans Between Us as a title illustrates a tension between colonially racialized people and an Indigenous paradigm of place. Oceania is a vast water continent that connects dive
Talanoa
Story dialogue known as talanoa is increasingly finding its place as a Pacific research method. The authors situate talanoa as an Indigenous concept of relationally mindful critical oratory. Approaching talanoa from mostly a Tongan lens, it is argued that it can contribute to broader discussions of Indigenous research methods and epistemology. The authors address the talanoa literature that has defined it as an open or informal discussion, and re…
Childhood in Sociodemographic Perspective
This article reviews the emerging sociodemographic literature on the relationships linking children and their families, by focusing on four topics: (a) the short-term implications for children of parents' family behavior, (b) the short-term implications for parents of the number and ages, or spacing, of their children, (c) the long-term implications of childhood family experiences for subsequent adult behavior, and (d) the probable family circums…
A Divine Rebellion
This essay engages with some of the experiences and metaphysics of Indigenous peoples who are members of The Church of Jesus Christ of Latter-day Saints (Mormonism/LDS/the Church) by responding to their structural construction as "Lamanites". Lamanites have been interpreted within Mormonism to be ancestors of various global Indigenous peoples of the "Americas" and "Polynesia". This essay reveals how contemporary Indigenous agency by presumed desc…
The past before us
This article examines deep and contemporary history through analysis of the Tongan kava origin story, a kava chant, the rise of the kalapu ‘kava club’ in the twentieth century and the growing expansion of contemporary kava. It is argued that a key function of past and present kava practices is a ritual liminality of noa ‘neutralisation of protective restrictions’ that results from mediating mana ‘potency, honour’ and tapu ‘protective restrictions…
Digital Vā
The emergence of the COVID-19 virus has significantly shifted the lives of Pacific families and communities from face-to-face communal settings to digital spaces. While there has been a multitude of opportunities for Pacific people to express themselves in digital spaces, little is known about the impacts of this on social life, including on quality time within families, exposure to misinformation, and the adoption of online addictive behaviours.…
Childhood in Sociodemographic Perspective
This article reviews the emerging sociodemographic literature on the relationships linking children and their families, by focusing on four topics: (a) the short-term implications for children of parents' family behavior, (b) the short-term implications for parents of the number and ages, or spacing, of their children, (c) the long-term implications of childhood family experiences for subsequent adult behavior, and (d) the probable family circums…
The effect of body dissatisfaction and gender on dietary restraint
Insulin resistance changes proportionally to adiposity after a stress test in obese humans
Talanoa
Story dialogue known as talanoa is increasingly finding its place as a Pacific research method. The authors situate talanoa as an Indigenous concept of relationally mindful critical oratory. Approaching talanoa from mostly a Tongan lens, it is argued that it can contribute to broader discussions of Indigenous research methods and epistemology. The authors address the talanoa literature that has defined it as an open or informal discussion, and re…
The past before us
This article examines deep and contemporary history through analysis of the Tongan kava origin story, a kava chant, the rise of the kalapu ‘kava club’ in the twentieth century and the growing expansion of contemporary kava. It is argued that a key function of past and present kava practices is a ritual liminality of noa ‘neutralisation of protective restrictions’ that results from mediating mana ‘potency, honour’ and tapu ‘protective restrictions…
Holding Tightly onto Land and People During a Pandemic
The Covid-19 pandemic has affected the livelihoods of Pacific peoples, including partaking of the ancestral elixir of kava and the associated social gatherings and ritual ceremonies. The cultural practice of kava-drinking has adapted over the years and is very diverse, yet it remains a major form of social engagement in the lives of most Pacific communities. These challenging and unprecedented times connected communities have become physically is…
Seleka’s profane potency
The Seleka art and kava collective is found in the heart of the Kingdom of Tonga’s urban centre and capital. Seleka is a transformed nickname which is a play on the word kasele, meaning toilet or outhouse, an external othering and internal acceptance of divergence within Tongan society. Seleka is a site where urban Tongans paint and drink kava together while listening to rebellious music, incorporating some of the aesthetics and politics of these…
A Divine Rebellion
This essay engages with some of the experiences and metaphysics of Indigenous peoples who are members of The Church of Jesus Christ of Latter-day Saints (Mormonism/LDS/the Church) by responding to their structural construction as "Lamanites". Lamanites have been interpreted within Mormonism to be ancestors of various global Indigenous peoples of the "Americas" and "Polynesia". This essay reveals how contemporary Indigenous agency by presumed desc…
Pedro and Pita Built Peter Priesthood's Mansion and Now They Work the Grounds
The 2001 film The Other Side of Heaven is a dramatization based on John H. Groberg's book In the Eye of the Storm, featuring his time as a missionary for the Church of Jesus Christ of Latter-day Saints (the LDS Church) in the Kingdom of Tonga, where he was renamed Kolipoki.1 Kolipoki is a White missionary from the United States who is initially assigned to work together with a Brown Indigenous companion Feki Pōuha. Feki cares for and protects his…
Talanoa vā
Indigenous scholars constantly contend with deficit tendencies associated with the value and place of their cultural knowledge and practices within higher education. When gender is imbued through a racialised view of indigeneity or the indigenous scholar, the proposition of ‘other’ and ‘othering’ becomes a struggle of power relations which necessarily shapes the critical encounters in higher education spaces. This article utilises ‘talanoa vā’, a…
Digital Vā
The emergence of the COVID-19 virus has significantly shifted the lives of Pacific families and communities from face-to-face communal settings to digital spaces. While there has been a multitude of opportunities for Pacific people to express themselves in digital spaces, little is known about the impacts of this on social life, including on quality time within families, exposure to misinformation, and the adoption of online addictive behaviours.…
Oceans Between Us
The articulation of Oceans Between Us as a title illustrates a tension between colonially racialized people and an Indigenous paradigm of place. Oceania is a vast water continent that connects dive
Relationship between universal health insurance benefits and prostate cancer mortality in Colombia
Ruling T760 did not positively impact prostate cancer mortality, particularly of men in the subsidized regime
Cancer mortality among Colombian and foreign populations over a 15-year period
The proportional cancer mortality shows that the proportion of cancer-related deaths is greater among the Colombian population compared to the immigrant population. However, immigrants in Colombia have a higher age-adjusted cancer mortality rate than Colombians, indicating that immigrants have worse cancer outcomes than the Colombians even though the immigrant population is younger. This is likely due to the frequent barriers that immigrants enco…
Indigeneity as a Post-Apocalyptic Genealogical Metaphor
This paper is a theoretical exploration that works through a global Indigenous consciousness. As a critically reflexive story work and auto-ethnographic contemplation it begins by confronting a presumed genealogy in a post-apocalyptic world of coloniality through a global Indigenous lens. Extending beyond racially legalised genealogical ancestry, the metaphysics of indigeneity in the context of Western modernity can be re-positioned as a metaphor…
Tongan coloniality
The Kingdom of Tonga is a modern nation-state monarchy with a dominant discourse and popular narrative that claims it was ‘never colonized’ or ‘not formally colonized’ by modern foreign powers. In this article the authors argue otherwise, that Tonga was and is colonized, albeit more appropriately expressed through the concepts of coloniality within western modernity’s global paradigm. This is evident through global hegemonic forces that are anima…
Análisis de la gestión en territorio del Programa Madres Solteras en el estado de Hidalgo, México, 2024
El presente artículo analiza el proceso de implementación en territorio del Programa Madres Solteras en el Estado de Hidalgo, México. El estudio parte de la premisa de que un diseño institucional sólido no siempre garantiza resultados exitosos en las políticas públicas, por lo que la gestión en territorio resulta un elemento fundamental, esto con el objetivo de identificar buenas prácticas, retos y desafíos operativos, eficacia en los procesos y …
Es por ellos que estoy aquí”
Latinx immigrant families in the United States face significant challenges and health disparities, encountering various stressors throughout the immigration process. These stressors, collectively termed “cultural stress,” profoundly affect the psychosocial, mental, and physical health of Latinx families. Latina immigrant mothers, in particular, bear a disproportionate burden of these effects, navigating challenges at the intersection of immigrati…
Forever Familias
I must begin with a confession. I was hoping to contribute to a book review panel for this manuscript at the 2024 Society for Scientific Study of Religion conference led by Thomas Murphy, but I was ultimately unable to attend. I offer my gratitude to Amanda Hendrix-Komoto for extending the redeeming opportunity to write this review, so I can at least share a belated contribution to the insights made on that panel. Forever Familias is a richly com…
Talanoa Faikava
Qualitative research has often priviledged Western ways of knowing, which can marginalise Indigenous knowledge and limit how research is done with Pacific communities. While methods such as Talking Circles in Native American communities and Yarning Circles in Aboriginal Australian communities are now recognised as valid research approaches, the potential of talanoa faikava (a kava-based dialogic practice grounded in Tongan and wider Pacific cultu…
Sociology (12 obras) · Indigenous (8 obras) · History (7 obras) · Political science (7 obras) · Law (6 obras) · Pacific and Southeast Asian Studies (6 obras) · Psychology (6 obras) · Gender Studies (5 obras) · Medicine (5 obras) · Art (4 obras)