Pavel Gregoric
Dados Biográficos
| ID | 3094628 |
|---|---|
| NOME | Pavel Gregoric |
| PRENOMES | Pavel |
| SOBRENOME | Gregoric |
| ASSINATURA | GREGORIC P |
| AFILIAÇÕES | University of Zagreb |
| ORCID | 0000-0001-7567-2643 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 16 |
| TOTAL DE CITAÇÕES | 2 |
| TOTAL COMO AUTOR | 14 |
| TOTAL COMO EDITOR | 2 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2006 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2025 |
| ÍNDICE H | 1 |
Two Types of Criticism in the Pseudo-Aristotelian De Mvndo
The short treatise De mundo , transmitted with the Aristotelian corpus, has attracted scholarly attention in recent years for its linguistic, rhetorical, historical and philosophical features. This article focusses on the dialectic dimension of De mundo , which has hitherto been underexplored and restricted to its anti-Stoic aspects. The article argues that De mundo engages also with other rival visions of philosophy and conceptions of the cosmos…
Encounters with Aristotelian Philosophy of Mind
This collection of essays engages with several topics in Aristotle's philosophy of mind, some well-known and hotly debated, some new and yet to be explored. The contributors analyze Aristotle's arguments and present their cases in ways that invite contemporary philosophers of mind to consider the potentials-and pitfalls-of an Aristotelian philosophy of mind. The volume brings together an international group of renowned Aristotelian scholars as we…
Pseudo-Aristotle: De Mundo (On the Cosmos)
De mundo is a protreptic to philosophy in the form of a letter to Alexander the Great and is traditionally ascribed to Aristotle. It offers a unique view of the cosmos, God and their relationship, which was inspired by Aristotle but written by a later author. The author provides an outline of cosmology, geography and meteorology, only to argue that a full understanding of the cosmos cannot be achieved without a proper grasp of God as its ultimate…
Pseudo-Aristotle
Socrates’ Closing Words
Socrates' words at the very end of Plato's Apology are well-known: 'Now the hour to part has come. I go to die, you go to live. Which of us goes to the better lot is known to no one, except the god' (42a2-5). These words are without any doubt meant to make a lasting impression, but at whom are they directed: at everyone present at the trial-that is at Socrates' accusers, members of the jury, and the audience-or only at some of these groups? This …
Pseudo-Aristotelian De spiritu
The Substance of De Spiritu
The aim of this paper is to depict the anatomical and physiological doctrines of the treatise entitled Περι πνευματος, or De spiritu. By closely examining the contents of the treatise on its own accord, rather than through its Aristotelian or Hellenistic contexts, we attempt to overcome the aporetic and often disconnected style of the author, and to present a coherent picture of his doctrine of pneuma, its roles in the body, the anatomical struct…
The Context of De Spiritu
This paper underlines the importance of the Pseudo-Aristotelian treatise De spiritu for our knowledge of early Hellenistic anatomical and physiological theories. We claim that the treatise verifies reports on certain 4th- and 3rd-century conceptions and debates otherwise attested only in later sources, and offers invaluable information on otherwise unknown ideas and discussions. Our claim is based on ten case-studies in which we explore the relat…
Aristotle’s Physiology of Animal Motion
Aristotle had a developed theory of animal motion with an elaborate physiological component. In this paper we present the physiological component in which the main role is assigned to structures called neura which operate on bones. We demonstrate that neura exclude muscles and we propose an explanation for Aristotle's curious neglect of muscles in his physiology of animal motion. Also, we try to identify the main neura specified by Aristotle, we …
Multiple Analogy in Ps.-Aristotle, De Mundo 6
The short treatise known as Περὶ κόσμου ( De mundo ) is a learned piece of protreptic addressed to Alexander, ‘the best of princes’, usually identified with Alexander the Great. The treatise is traditionally attributed to Aristotle, and although it does espouse recognizably Aristotelian views, it contains various doctrinal and linguistic elements which have led the large majority of scholars to regard it as inauthentic. The dating of the treatise…
Aristotle’s Model of Animal Motion
In this paper we argue that Aristotle operates with a particular theoretical model in his explanation of animal locomotion, what we call the ‘centralized incoming and outgoing motions’ (CIOM) model. We show how the model accommodates more complex cases of animal motion and how it allows Aristotle to preserve the intuition that animals are self-movers, without jeopardizing his arguments for the eternity of motion and the necessary existence of one…
Ομοσε Χωρειν
This publication is with permission of the rights owner freely accessible due to an Alliance licence and a national licence (funded by the DFG, German Research Foundation) respectively
Socijalna pravednost nije temeljna vrijednost sustava visokog obrazovanja
Aristotle on the Common Sense
Apart from using our eyes to see and our ears to hear, we regularly and effortlessly perform a number of complex perceptual operations that cannot be explained in terms of the five senses taken individually. Such operations include, for example, perceiving that the same object is white and sweet, noticing the difference between white and sweet, or knowing that one's own senses are active. Observing that other animals must be able to perform such …
Aristotle on the Common Sense (Oxford Aristotle Studies)
Aristotle's Notion of Experience
Aristotle's notion of experience plays an important role in his epistemology as the link between perception and memory on the one side, and higher cognitive capacities on the other side. However, Aristotle does not say much about it, and what he does say seems inconsistent. Notably, some passages suggest that it is a non-rational capacity, others that it is a rational capacity and that it provides the principles of science. This paper presents a …
Multiple Analogy in Ps.-Aristotle, De Mundo 6
The short treatise known as Περὶ κόσμου ( De mundo ) is a learned piece of protreptic addressed to Alexander, ‘the best of princes’, usually identified with Alexander the Great. The treatise is traditionally attributed to Aristotle, and although it does espouse recognizably Aristotelian views, it contains various doctrinal and linguistic elements which have led the large majority of scholars to regard it as inauthentic. The dating of the treatise…
Aristotle’s Model of Animal Motion
In this paper we argue that Aristotle operates with a particular theoretical model in his explanation of animal locomotion, what we call the ‘centralized incoming and outgoing motions’ (CIOM) model. We show how the model accommodates more complex cases of animal motion and how it allows Aristotle to preserve the intuition that animals are self-movers, without jeopardizing his arguments for the eternity of motion and the necessary existence of one…
Aristotle's Notion of Experience
Aristotle's notion of experience plays an important role in his epistemology as the link between perception and memory on the one side, and higher cognitive capacities on the other side. However, Aristotle does not say much about it, and what he does say seems inconsistent. Notably, some passages suggest that it is a non-rational capacity, others that it is a rational capacity and that it provides the principles of science. This paper presents a …
Aristotle on the Common Sense
Apart from using our eyes to see and our ears to hear, we regularly and effortlessly perform a number of complex perceptual operations that cannot be explained in terms of the five senses taken individually. Such operations include, for example, perceiving that the same object is white and sweet, noticing the difference between white and sweet, or knowing that one's own senses are active. Observing that other animals must be able to perform such …
Aristotle on the Common Sense (Oxford Aristotle Studies)
Socijalna pravednost nije temeljna vrijednost sustava visokog obrazovanja
Ομοσε Χωρειν
This publication is with permission of the rights owner freely accessible due to an Alliance licence and a national licence (funded by the DFG, German Research Foundation) respectively
Aristotle’s Model of Animal Motion
In this paper we argue that Aristotle operates with a particular theoretical model in his explanation of animal locomotion, what we call the ‘centralized incoming and outgoing motions’ (CIOM) model. We show how the model accommodates more complex cases of animal motion and how it allows Aristotle to preserve the intuition that animals are self-movers, without jeopardizing his arguments for the eternity of motion and the necessary existence of one…
Aristotle’s Physiology of Animal Motion
Aristotle had a developed theory of animal motion with an elaborate physiological component. In this paper we present the physiological component in which the main role is assigned to structures called neura which operate on bones. We demonstrate that neura exclude muscles and we propose an explanation for Aristotle's curious neglect of muscles in his physiology of animal motion. Also, we try to identify the main neura specified by Aristotle, we …
Multiple Analogy in Ps.-Aristotle, De Mundo 6
The short treatise known as Περὶ κόσμου ( De mundo ) is a learned piece of protreptic addressed to Alexander, ‘the best of princes’, usually identified with Alexander the Great. The treatise is traditionally attributed to Aristotle, and although it does espouse recognizably Aristotelian views, it contains various doctrinal and linguistic elements which have led the large majority of scholars to regard it as inauthentic. The dating of the treatise…
Pseudo-Aristotelian De spiritu
The Substance of De Spiritu
The aim of this paper is to depict the anatomical and physiological doctrines of the treatise entitled Περι πνευματος, or De spiritu. By closely examining the contents of the treatise on its own accord, rather than through its Aristotelian or Hellenistic contexts, we attempt to overcome the aporetic and often disconnected style of the author, and to present a coherent picture of his doctrine of pneuma, its roles in the body, the anatomical struct…
The Context of De Spiritu
This paper underlines the importance of the Pseudo-Aristotelian treatise De spiritu for our knowledge of early Hellenistic anatomical and physiological theories. We claim that the treatise verifies reports on certain 4th- and 3rd-century conceptions and debates otherwise attested only in later sources, and offers invaluable information on otherwise unknown ideas and discussions. Our claim is based on ten case-studies in which we explore the relat…
Socrates’ Closing Words
Socrates' words at the very end of Plato's Apology are well-known: 'Now the hour to part has come. I go to die, you go to live. Which of us goes to the better lot is known to no one, except the god' (42a2-5). These words are without any doubt meant to make a lasting impression, but at whom are they directed: at everyone present at the trial-that is at Socrates' accusers, members of the jury, and the audience-or only at some of these groups? This …
Pseudo-Aristotle: De Mundo (On the Cosmos)
De mundo is a protreptic to philosophy in the form of a letter to Alexander the Great and is traditionally ascribed to Aristotle. It offers a unique view of the cosmos, God and their relationship, which was inspired by Aristotle but written by a later author. The author provides an outline of cosmology, geography and meteorology, only to argue that a full understanding of the cosmos cannot be achieved without a proper grasp of God as its ultimate…
Pseudo-Aristotle
Encounters with Aristotelian Philosophy of Mind
This collection of essays engages with several topics in Aristotle's philosophy of mind, some well-known and hotly debated, some new and yet to be explored. The contributors analyze Aristotle's arguments and present their cases in ways that invite contemporary philosophers of mind to consider the potentials-and pitfalls-of an Aristotelian philosophy of mind. The volume brings together an international group of renowned Aristotelian scholars as we…
Two Types of Criticism in the Pseudo-Aristotelian De Mvndo
The short treatise De mundo , transmitted with the Aristotelian corpus, has attracted scholarly attention in recent years for its linguistic, rhetorical, historical and philosophical features. This article focusses on the dialectic dimension of De mundo , which has hitherto been underexplored and restricted to its anti-Stoic aspects. The article argues that De mundo engages also with other rival visions of philosophy and conceptions of the cosmos…
Classical Philosophy and Thought (13 obras) · Philosophy (12 obras) · Epistemology (10 obras) · Philosophy (7 obras) · Historical, Religious, and Philosophical Studies (5 obras) · Art (4 obras) · Computer Science (4 obras) · Classical Antiquity Studies (3 obras) · History (3 obras) · History (3 obras)