Lawrence Krader
Dados Biográficos
| ID | 3586773 |
|---|---|
| NOME | Lawrence Krader |
| PRENOMES | Lawrence |
| SOBRENOME | Krader |
| ASSINATURA | KRADER L |
| AFILIAÇÕES | American University |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 79 |
| TOTAL DE CITAÇÕES | 116 |
| TOTAL COMO AUTOR | 79 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1950 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2022 |
| ÍNDICE H | 6 |
Die Nomaden in Geschichte und Gegenwart
The Asiatic Mode of Production
Noetics
The Centrality of Central Asia
Marxism, Fascism, Cold War
The Origin of the State among the Nomads of Asia
The Mind of Lewis H. Morgan [and Comments and Reply]
A careful restudy of Morgan's writings (including unpublished manuscripts) has led to several rather obvious conclusions that would be not be starling were it not for the fact that scholarly writings since Engels about Morgan's personality and thought have presented such polarized contentions. (1) Morgan was not a "functionalist"-determinist, thus neither materialist nor idealist. (2) He was neither pro- nor anti-Darwinist and never addressed him…
Asymmetrical Reciprocity
This is an essay on political legitimacy and the ideas, here called "political ideology," that sustain legitimacy. Following Weber and Durkheim, I discuss the viability and effectiveness of ideology and related matters. Such considerations suggest a useful definition of political legitimacy. Our concern here is with two related forms of ideology, both variants on "asymmetrical reciprocity," both institutionalized deviations from a panhuman predis…
The Asiatic Mode of Production
A Marxist Reappraisal of the Matriarchate [and Comments and Reply]
The question of the matriarchate remains unresolved nearly 120 years after its introduction by Bachofen. The idea has separate histories in idealist and materialist thought and in non-Marxist and Marxist science. The origin of the matriarchate-the claim that the maternal clan or descent in the female line was a general stage in culture history which preceded paternal descent and authority-lies in the idealist thinking of Bachofen and McLennan. Mo…
The Origin of the State Among the Nomads of Asia
The Asiatic Mode of Production
The Asiatic Mode of Production
Still More on Marx, Engels, and Morgan
The Dialectical Critique of the Nature of Human Nature
Social evolution and social revolution
Marxist Anthropology
Any anthropology that calls itself Marxist must have as its starting point the intermediation of labor between human society and nature. The labor is abstract labor; as concrete labor it is work. The society in question is not society in general or the human community in abstracto , but a particular, historical society, whether primitive or civilized. The question that is posed thereby is twofold: first, it is the problem of the place in nature o…
Marxist Anthropology
The science of anthropology has traditionally studied the relations of the human kind to nature and the relations within society, the original animal condition of the human being, the preservation and overcoming thereof, the establishment of human culture, and its material, mental or artistic expression. Anthropology is founded on the presupposition of the variety of human societies and cultures, the differences between them, and the varieties in…
The Soviet and the Savage [and Comments and Replies]
Social anthropology, in the West and in Russia, sprang in part from an interest in the evolution of mankind: "primitive" society was relevant as a kind of surrogate time-machine, as evidence about the earlier "stages" in the development of human society. But the British and Russian traditions went in markedly different directions in the 20th century. Under the impact of the Malinowskian revolution, social anthropology in Britain acquired a marked…
General and Theoretical
On a Demographer's View of Prehistoric Demography
Berliner Gesellschaft für Anthropologie, Ethnologie und Urgeschichte. Festschrift zum Hundertjährigen Bestehen der Berliner Gesellschaft für Anthropologie, Ethnologie und Urgeschichte, 1869-1969
The Works of Marx and Engels in Ethnology Compared
The separation of the contributions to the theory and practice of socialism by Karl Marx and Friedrich Engels was not seriously posited during their lifetimes, but only in the following generation. The separation, as opposed to the contributions of their entire working lives, of the respective quality of thinking in either case, was a matter of which Engels was conscious, for he wrote: “Marx was a genius, we others were at best talents. Without h…
Yakutia
Environmental Threat and Social Organization
The neutral approach of the natural scientist to the study of the physical environment contrasts with the social science approach. The unit of study is the same: in both cases it is the society, but instead of value-free adapta tions (of the natural sciences), the social sciences tend to evaluate environmental relations as beneficent or dangerous to man. American society has its adaptive niche on the North American continent, but in its brief his…
The Soviet and the Savage [and Comments and Replies]
Social anthropology, in the West and in Russia, sprang in part from an interest in the evolution of mankind: "primitive" society was relevant as a kind of surrogate time-machine, as evidence about the earlier "stages" in the development of human society. But the British and Russian traditions went in markedly different directions in the 20th century. Under the impact of the Malinowskian revolution, social anthropology in Britain acquired a marked…
On a Demographer's View of Prehistoric Demography
Formation of the State
Obok
Book Review| February 01 1959 Obok: A Study of Social Structure in Eurasia Obok: A Study of Social Structure in Eurasia. By Elizabeth E. Bacon. Viking Fund Publications in Anthropology, No. 25. New York, 1958. 235. Lawrence Krader Lawrence Krader American University Search for other works by this author on: This Site Google Journal of Asian Studies (1959) 18 (2): 283–284. https://doi.org/10.2307/2941691 Views Icon Views Article contents Figures &…
A Nativistic Movement in Western Siberia
Asymmetrical Reciprocity
This is an essay on political legitimacy and the ideas, here called "political ideology," that sustain legitimacy. Following Weber and Durkheim, I discuss the viability and effectiveness of ideology and related matters. Such considerations suggest a useful definition of political legitimacy. Our concern here is with two related forms of ideology, both variants on "asymmetrical reciprocity," both institutionalized deviations from a panhuman predis…
A Marxist Reappraisal of the Matriarchate [and Comments and Reply]
The question of the matriarchate remains unresolved nearly 120 years after its introduction by Bachofen. The idea has separate histories in idealist and materialist thought and in non-Marxist and Marxist science. The origin of the matriarchate-the claim that the maternal clan or descent in the female line was a general stage in culture history which preceded paternal descent and authority-lies in the idealist thinking of Bachofen and McLennan. Mo…
The Asiatic Mode of Production
Principles and Structures in the Organization of the Asiatic Steppe-Pastoralists
Buryat Religion and Society
The Asiatic Mode of Production
Feudalism and the Tatar Polity of the Middle Ages
During the first millenium A.D. a series of states were formed by Turkic and Mongol peoples, the nomadic pastoralists of the Asian steppes - the Tatars of European and Chinese record. These political enterprises enlarged their scope and power during the period of a millenium, reaching a climax in the empire of Chingis Khan in the thirteenth and fourteenth centuries; from this climactic achievement they have since declined. The social and politica…
Ecology of Central Asian Pastoralism
Sources of Demographic Data on Mainland China
Neolithic Find in the Chukchi Peninsula
In the summer of 1947, Levoshin (1950) found a group of objects on a terrace of the Yakitikiveem River in the central part of the Chukchi (Chukotski) Peninsula (approximately 66° N., 175° W.), which forms the Asiatic shore of Bering Strait. These objects are as interesting for their typology as for their geographic location. The announcement of the find had been foreshadowed by Beregovaya (1948), where reference was made to an oral report by Okla…
The Mind of Lewis H. Morgan [and Comments and Reply]
A careful restudy of Morgan's writings (including unpublished manuscripts) has led to several rather obvious conclusions that would be not be starling were it not for the fact that scholarly writings since Engels about Morgan's personality and thought have presented such polarized contentions. (1) Morgan was not a "functionalist"-determinist, thus neither materialist nor idealist. (2) He was neither pro- nor anti-Darwinist and never addressed him…
Marxist Anthropology
The science of anthropology has traditionally studied the relations of the human kind to nature and the relations within society, the original animal condition of the human being, the preservation and overcoming thereof, the establishment of human culture, and its material, mental or artistic expression. Anthropology is founded on the presupposition of the variety of human societies and cultures, the differences between them, and the varieties in…
The Works of Marx and Engels in Ethnology Compared
The separation of the contributions to the theory and practice of socialism by Karl Marx and Friedrich Engels was not seriously posited during their lifetimes, but only in the following generation. The separation, as opposed to the contributions of their entire working lives, of the respective quality of thinking in either case, was a matter of which Engels was conscious, for he wrote: “Marx was a genius, we others were at best talents. Without h…
Primary Reification and Primitive Mythology
The expression of the nature and identity of mankind in the abstract, however clear it may be as a concept, is neither well thought out nor fully explored; hence it is at once the triumph and defeat of speculative and empirical anthropology. To be human is to participate in mankind in general, and to participate in a particular culture; it is the latter which is known best. Objectively, the individual achieves his human nature only through the ch…
The Ordos System of Kinship Relations and Terminology
Die Geheime Geschichte der Mongolen
Neolithic Find in the Chukchi Peninsula
In the summer of 1947, Levoshin (1950) found a group of objects on a terrace of the Yakitikiveem River in the central part of the Chukchi (Chukotski) Peninsula (approximately 66° N., 175° W.), which forms the Asiatic shore of Bering Strait. These objects are as interesting for their typology as for their geographic location. The announcement of the find had been foreshadowed by Beregovaya (1948), where reference was made to an oral report by Okla…
Der Ursprung der Gottesidee; eine historisch‐kritische und positive Studie. 3. Abteilung
Buryat Religion and Society
Der Ursprung der Gottesidee
Ethnology and Ethnography
Ethnology and Ethnography
Ecology of Central Asian Pastoralism
Principles and Structures in the Organization of the Asiatic Steppe-Pastoralists
Other
Recent Studies of the Russian Peasant
A Nativistic Movement in Western Siberia
General and Theoretical
General and Theoretical
Moscow and the Communist Party of India. John H. Kautsky
Das Pferd in prähistorischer und früher historischer Zeit. Franz Hančar
Ethnology and Ethnography
The Great Siberian Migration. Donald W. Treadgold
Feudalism and the Tatar Polity of the Middle Ages
During the first millenium A.D. a series of states were formed by Turkic and Mongol peoples, the nomadic pastoralists of the Asian steppes - the Tatars of European and Chinese record. These political enterprises enlarged their scope and power during the period of a millenium, reaching a climax in the empire of Chingis Khan in the thirteenth and fourteenth centuries; from this climactic achievement they have since declined. The social and politica…
Schamanentum (Shamanism), by Hans Findeisen + Das Tier Als Gott, Daemon Und Ahne (The Animal as God, Demon, and Ancestor), by Hans Findeisen
Ocherki Istorii Pervobuithoy Kulturi (Sketches of the History of Primitive Culture). M. O. K ocbeh
Le grande vie di comunicazione Europa‐Asia (The great routes of communications Europe‐Asia). G iuseppe T ucci
Obok
Book Review| February 01 1959 Obok: A Study of Social Structure in Eurasia Obok: A Study of Social Structure in Eurasia. By Elizabeth E. Bacon. Viking Fund Publications in Anthropology, No. 25. New York, 1958. 235. Lawrence Krader Lawrence Krader American University Search for other works by this author on: This Site Google Journal of Asian Studies (1959) 18 (2): 283–284. https://doi.org/10.2307/2941691 Views Icon Views Article contents Figures &…
Sources of Demographic Data on Mainland China
The Transition from Serf to Peasant in Eastern Europe
Lawrence Krader, The Transition from Serf to Peasant in Eastern Europe, Anthropological Quarterly, Vol. 33, No. 1, Modern Community Studies in the Circum-Mediterranean Area (Special Issue) (Jan., 1960), pp. 76-90
History (50 obras) · History (38 obras) · Sociology (36 obras) · Computer Science (34 obras) · Political science (31 obras) · Library science (28 obras) · Citation (27 obras) · Anthropology (22 obras) · Law (21 obras) · Philosophy (20 obras)