Max Kramer
Dados Biográficos
| ID | 3601437 |
|---|---|
| NOME | Max Kramer |
| PRENOMES | Max |
| SOBRENOME | Kramer |
| ASSINATURA | KRÄMER M |
| AFILIAÇÕES | Oxford |
| ORCID | 0000-0002-9017-034X |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 12 |
| TOTAL DE CITAÇÕES | 5 |
| TOTAL COMO AUTOR | 12 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2017 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 2 |
The bioethicist as advisor
Th May – 6 th Sunday of Easter
Th April – Easter Sunday
Th March - 4th Sunday in Lent
Facing concepts
Strategies and Tactics
Tactics for Becoming Visible
We explore the tactics of becoming visible and their relationship to alleviating or exacerbating precarious forms of life for minorities in South Asia. These tactics emerge from and respond to three interdependent moments: The frames that define how minorities can become visible, the interplay between limits and thresholds of visibility, and how capture fragments articulations and makes them easy to appropriate
Multiple interfaces
In India and its diaspora in the UK, online activities of various sorts-tweeting, blogging, messaging, trolling, and tagging-have become central to tensions surrounding religion's presence in public life and the stakes of belonging to the nation. Three clusters of social media practices undergird these digital mediations: piety, surveillance, and fun. Such practices reveal how internet-enabled mediations reenergize religion as a political categor…
Beyond the Identitarian Deadlock
Plural media ethics? Reformist Islam in India and the limits of global media ethics
The transatlantic field of global media ethics is premised on a search for the conceptual foundations of plurality. This article is a critique of this very endeavor. I offer this critique through works authored by moral anthropologists of Islam and through a close reading of the Urdu text Cyberistan: Muslim Naujavan Aur Social Media (Cyberistan: Muslim Youth and Social Media) authored by Sadatullah Husaini, the current president of the Indian ref…
Digital Hate
Mobilizing Conflict Testimony
In this paper I introduce a lens of mobility for the study of documentary film practices and gender in zones of conflict. By drawing on my qualitative research regarding the practice of the independent filmmaker Iffat Fatima, I will argue that a lens of mobility helps to grasp highly mobile media practices both conceptually and methodologically. Through a lens of mobility, my focus lies on the potential of documentary film to open the imaginative…
Mobilizing Conflict Testimony
In this paper I introduce a lens of mobility for the study of documentary film practices and gender in zones of conflict. By drawing on my qualitative research regarding the practice of the independent filmmaker Iffat Fatima, I will argue that a lens of mobility helps to grasp highly mobile media practices both conceptually and methodologically. Through a lens of mobility, my focus lies on the potential of documentary film to open the imaginative…
Multiple interfaces
In India and its diaspora in the UK, online activities of various sorts-tweeting, blogging, messaging, trolling, and tagging-have become central to tensions surrounding religion's presence in public life and the stakes of belonging to the nation. Three clusters of social media practices undergird these digital mediations: piety, surveillance, and fun. Such practices reveal how internet-enabled mediations reenergize religion as a political categor…
Mobilizing Conflict Testimony
In this paper I introduce a lens of mobility for the study of documentary film practices and gender in zones of conflict. By drawing on my qualitative research regarding the practice of the independent filmmaker Iffat Fatima, I will argue that a lens of mobility helps to grasp highly mobile media practices both conceptually and methodologically. Through a lens of mobility, my focus lies on the potential of documentary film to open the imaginative…
Plural media ethics? Reformist Islam in India and the limits of global media ethics
The transatlantic field of global media ethics is premised on a search for the conceptual foundations of plurality. This article is a critique of this very endeavor. I offer this critique through works authored by moral anthropologists of Islam and through a close reading of the Urdu text Cyberistan: Muslim Naujavan Aur Social Media (Cyberistan: Muslim Youth and Social Media) authored by Sadatullah Husaini, the current president of the Indian ref…
Digital Hate
Beyond the Identitarian Deadlock
Multiple interfaces
In India and its diaspora in the UK, online activities of various sorts-tweeting, blogging, messaging, trolling, and tagging-have become central to tensions surrounding religion's presence in public life and the stakes of belonging to the nation. Three clusters of social media practices undergird these digital mediations: piety, surveillance, and fun. Such practices reveal how internet-enabled mediations reenergize religion as a political categor…
Strategies and Tactics
Tactics for Becoming Visible
We explore the tactics of becoming visible and their relationship to alleviating or exacerbating precarious forms of life for minorities in South Asia. These tactics emerge from and respond to three interdependent moments: The frames that define how minorities can become visible, the interplay between limits and thresholds of visibility, and how capture fragments articulations and makes them easy to appropriate
Facing concepts
The bioethicist as advisor
Th May – 6 th Sunday of Easter
Th April – Easter Sunday
Th March - 4th Sunday in Lent
Political science (6 obras) · Law (5 obras) · Politics (5 obras) · Sociology (5 obras) · Computer Science (4 obras) · Anthropological Studies and Insights (3 obras) · Law (3 obras) · Media studies (3 obras) · Art (2 obras) · Diaspora, migration, transnational identity (2 obras)