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Steven Kaplan

Dados Biográficos

ID3609754
NOMESteven Kaplan
PRENOMESSteven
SOBRENOMEKaplan
ASSINATURAKAPLAN S
AFILIAÇÕESHebrew University of Jerusalem
ORCID0000-0003-4516-3105
VERIFICADOSim
TOTAL DE OBRAS60
TOTAL DE CITAÇÕES68
TOTAL COMO AUTOR60
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1974
ANO MAIS RECENTE DE PUBLICAÇÃO2026
ÍNDICE H5
  • They Came Upon a Certain Water

    Open Access•Steven Kaplan, Hagar Salamon•ARTICLE•Entangled Religions•2026

    This article examines the healing spring of ʿAin el-Haniya and its rapidly expanding pilgrimage among Ethiopian Israelis of diverse religious backgrounds. Although associated with the baptism of the Ethiopian eunuch, the site attracts pilgrims who often do not identify as Christian yet attribute healing power to its waters. Based on more than a year of ethnographic fieldwork, the study shows that healing rituals at the spring are shaped not only …

  • Periodization of Ethiopian History

    Open Access•Steven A Kaplan, Steven Kaplan•ARTICLE•Aethiopica•2025

    Historians have for many decades struggled with issues of periodization. In comparison to many other regions, scholars of Ethiopian history, particularly after the Aksumite period, have written comparatively little on this subject. This article considers some of the weaknesses of periodizations based on dynastic change or periods of a strong central state. It also suggests that attention to gender, class, geography, and ethnicity may assist in fo…

  • The Hebraic-Biblical Impact on Ethiopian Religions Revisited

    Steven E Kaplan, Steven Kaplan•ARTICLE•Northeast African Studies•2023

    The question of Hebraic-Biblical elements in Ethiopian religious culture has long been an important topic of discussion in the study of that country's religious history. Nevertheless, it is certainly worthy of reexamination. In this article, I argue that in contrast to the claims that these entered became part of northern Ethiopian culture very early and, in some cases, pre-Christian (Ullendorff) and the counterclaims that they date overwhelmingl…

  • Boys will be boys

    Steven Kaplan, Steven M Kaplan•ARTICLE•Lexicographica - International…•2020

    Boys will be boys encapsulates most of what is wrong with patriarchy, hegemonic masculinity, gender roles, victimisation of females, and the gender binary, all of which play crucial roles in the continued subjugation and oppression of females in our society. Although most general English dictionaries provide a definition for this expression, this paper will demonstrate how they mischaracterise it, and therefore legitimise the repressive, destruct…

  • The Liturgy of Beta Israel

    Open Access•Steven Kaplan•ARTICLE•Yearbook for Traditional Music•2019

    The Liturgy of Beta Israel: Music of the Ethiopian Jewish Prayer. 2019. Jewish Music Research Centre, The Hebrew University of Jerusalem. Anthology of Music Traditions in Israel, no. 26, AMTI0118. Digital editing and mastering by Avi Nahmias and Gil Stein. Annotated by Simha Arom, Frank Alvarez-Pereyre, Shoshana Ben-Dor and Olivier Tourny. Produced by Edwin Seroussi. 192-page book with notes in English and Hebrew. Hebrew translation by Tova Shani…

  • Ethiopia

    Steven Kaplan, Siegbert Uhlig et al.•BOOK•Ethiopia•2017

    Ethiopia is a compendium on Ethiopia and Northeast Africa for travellers, students, businessmen, people interested in Africa, policymakers and organisations. In this book 85 specialists from 15 countries write about the land of our fossil ancestor 'Lucy', about its rock-hewn churches and national parks, about the coexistence of Christians and Muslims, and about strange cultures, but also about contemporary developments and major challenges to the…

  • Michael A. Knibb

    Open Access•Steven E Kaplan, Steven Kaplan•ARTICLE•Aethiopica•2013

    Review

  • Notes Towards a History of Aṣe Dawit I (1382–1413)

    Open Access•Steven E Kaplan, Steven Kaplan•ARTICLE•Aethiopica•2013

    Dawit I has received far less attention than either his grandfather ʿAmdä Ṣǝyon I or his son Zärʾa Yaʿǝqob. This comparatively brief article attempts to partially redress the balance. During the more than three decades during which he reigned, Dawit strengthened the religious and political fabric of Ethiopia. By promoting devotion to both the Cross and the Virgin Mary, he provided the Church with two pan-Christian symbols which transcended local …

  • Marie-Laure Derat

    Open Access•Steven A Kaplan, Steven Kaplan•ARTICLE•Aethiopica•2012

    Review

  • Vital Information at Your Fingertips

    Steven E Kaplan, Steven Kaplan•ARTICLE•Diaspora A Journal of Transnational…•2011

    In the last decade of the twentieth century, Yellow Pages, the well-known business directories that effectively advertise services in fairly standardized formats, have been published by entrepreneurs for various ethnic communities, including Ethiopians. This essay reads the Ethiopian Yellow Pages (EYP), published for the Washington, DC, area, as a cultural document, interpreting it as a text in which issues of identity and community are represent…

  • Dominance and Diversity

    Steven E Kaplan, Steven Kaplan•ARTICLE•Church History and Religious…•2009

    The purpose of this article is to survey the history of the Ethiopian Orthodox Church with an emphasis on several features which are of significance for comparison to Syriac Orthodox Christianity. Although it focuses primarily on the period from 1270 during which 'Ethiopian' was a national rather than ethnic identity, it shares several themes with other papers in this volume. After considering the manner in which Christianity reached Ethiopia and…

  • What goes around, comes around

    Hagar Salamon, Steven E Kaplan et al.•ARTICLE•African Identities•2009•Referências: 15

    This article looks at how working-class Ethiopian women, who have migrated to Israel, have sought empowerment and economic control through the establishment of rotating credit associations known as iqqub. In the changing world of Ethiopian Israeli women, iqqub associations and their specific cultural manifestations constitute a highly meaningful experience, whose building-blocks incorporate the financial, the social, the ritualistic, and the symb…

  • Finding the True Cross

    Steven E Kaplan, Steven Kaplan•ARTICLE•Journal of Religion in Africa•2008•Citada por: 3

    In this study of the Ethiopian Orthodox Mäsqäl festival, we have chosen to focus upon the multiple ways in which diverse and even contradictory social messages have been dramatized through this celebration throughout its more than five hundred years of recorded history. While portrayals of imperial power are perhaps the most obvious features of the festival, they were only one aspect of Mäsqäl celebrations. Other issues of rank and hierarchy were…

  • Genealogies and Gene-ideologies

    Steven E Kaplan, Steven Kaplan•ARTICLE•Social Identities•2006•Citada por: 2•Referências: 3

    The migration of the vast majority of Beta Israel (Falasha) to Israel has been accompanied by major shifts in the discourse regarding their ‘Jewishness’ and ‘Ethiopian-ness’. This article discusses the adoption of traditions of Danite descent in place of traditions of Solomonic descent and the emergence of genetics as the most important identity marker, replacing reckonings of lineage. The first shift is connected to the migration of the Beta Isr…

  • Tama Galut Etiopiya

    Steven E Kaplan, Steven Kaplan•ARTICLE•Diaspora A Journal of Transnational…•2005•Citada por: 2

    Kaplan points out that although the Ethiopian-Israeli community is by far the most discussed of all Ethiopian expatriate groups, relatively little has been written about Ethiopian Israelis that places them in the larger context of the Ethiopian diaspora, or even treats them as a diaspora community. Ethiopian Israelis are unusual in that their presence in Israel is predicated on a narrative that reverses the one found in other Ethiopian diaspora c…

  • Themes and Methods in the Study Of Conversion in Ethiopia

    Steven E Kaplan, Steven Kaplan•ARTICLE•Journal of Religion in Africa•2004

    Although conversion is one of the major themes in the religious and cultural history of Ethiopia, it has yet to benefit from extensive and systematic comparative discussion. For generations, scholars have worked to deepen our understanding of conversion to both Orthodox Christianity and Islam in the Ethiopian highlands. Recent works, moreover, are noteworthy for their efforts to expand our knowledge of both regions and groups hitherto neglected. …

  • The Social and religious functions of the Eucharist in Medieval Ethiopia

    Steven E Kaplan, Steven Kaplan•ARTICLE•Annales d Ethiopie•2003

    Kaplan Steven. The Social and religious functions of the Eucharist in Medieval Ethiopia. In: Annales d'Ethiopie. Volume 19, année 2003. pp. 7-18

  • "If There Are No Races, How Can Jews Be a "Race

    Steven E Kaplan, Steven Kaplan•ARTICLE•Journal of Modern Jewish Studies•2003•Citada por: 12•Referências: 11

    (2003). If There Are No Races, How Can Jews Be a 'Race'? Journal of Modern Jewish Studies: Vol. 2, No. 1, pp. 79-96

  • Black and White, Blue and White and Beyond the Pale

    Steven E Kaplan, Steven Kaplan•ARTICLE•Jewish Culture and History•2002•Citada por: 4•Referências: 9

    This article explores aspects of racial discourse employed in discussing Ethiopian Jews in Israel. It assumes that racial classifications are social constructions which themselves must be analysed and explained. Although Ethiopian immigrants did not consider themselves to be ‘black’ in Ethiopia, they are usually described as such in Israel. This serves not only to associate them with other ‘black’ groups in the African diaspora, but also to empha…

  • Seeing Is Believing

    Steven E Kaplan, Steven Kaplan•ARTICLE•Journal of Religion in Africa•2002•Citada por: 1

    The prevailing image of Zär'a Ya'eqob has tended to emphasize the intellectual at the expense of the experiential and political power at the expense of religious power. It is to these relatively neglected aspects of religious life that this article is devoted. It is our purpose here to emphasize the importance of the Cross, the image of the Virgin, the construction of churches and other visual aspects of religious life in Zär'a Ya'eqob's Ethiopia…

  • Indigenous Responses to Western Christianity

    Susan Hawley, Steven E Kaplan et al.•ARTICLE•Journal of Religion in Africa•1998

    For over five hundred years, since the great age of exploration, Western Christians have visited, traded with, conquered and colonized large parts of the non-Western world. In virtually every case this contact has been accompanied by an attempt to spread Christianity. This volume explores the manner in which Western missionary Christianity has been shaped and transformed through contact with the peoples of Peru, Mexico, Africa, India, Sri Lanka, …

  • The Falashas

    Steven E Kaplan, Steven Kaplan et al.•ARTICLE•Journal of Religion in Africa•1998

    For anyone interested in this remarkable people, Kesslers book is surely the most readable and entertaining guide. Tudor Parfitt, Jewish Chronicle International Journal of African Historical Studies A useful and cool-headed account of the external involvement of organizations and governments in the Falasha issue since 1941

  • Indigenous Responses to Western Christianity

    Norman Etherington, Steven A Kaplan et al.•ARTICLE•The International Journal of…•1997

  • Seen but Not Heard

    Steven E Kaplan, Steven Kaplan•ARTICLE•The International Journal of…•1997

    Despite the existence of a considerable body of scholarly literature concerning many aspects of Ethiopian culture, social history remains a relatively neglected field. With a few notable exceptions, virtually all studies have focused upon the political, ecclesiatical, and, to a lesser extent, economic spheres. While the activities of kings, conquerers, and church leaders have been extensively chronicled, the most elementary facts concerning the b…

  • In the Shadow of Conquest

    Steven E Kaplan, Steven Kaplan et al.•ARTICLE•Journal of Religion in Africa•1997•Citada por: 8

Próximo
  • "If There Are No Races, How Can Jews Be a "Race

    Steven E Kaplan, Steven Kaplan•ARTICLE•Journal of Modern Jewish Studies•2003•Citada por: 12•Referências: 11

    (2003). If There Are No Races, How Can Jews Be a 'Race'? Journal of Modern Jewish Studies: Vol. 2, No. 1, pp. 79-96

  • The Africanization of Missionary Christianity

    Steven A Kaplan, Steven Kaplan•ARTICLE•Journal of Religion in Africa•1986•Citada por: 10

    Of the many issues confronting African Christians today, none would appear to have received more attention than the problem of defining the precise relationship between Christianity and African culture. The lively, sometimes heated, debate which has developed over this issue has produced in its wake a substantial body of literature on diverse aspects of a process variously labelled as Africanization, incarnation, contextualization, adaptation. As…

  • In the Shadow of Conquest

    Steven E Kaplan, Steven Kaplan et al.•ARTICLE•Journal of Religion in Africa•1997•Citada por: 8

  • Israel and Africa

    Gail M Gerhart, Gail Gerhart et al.•ARTICLE•Foreign Affairs•1993•Citada por: 7

  • The Beta Israel and the Rabbinate

    Open Access•Steven E Kaplan, Steven Kaplan•ARTICLE•Social Science Information•1988•Citada por: 5

  • Black and White, Blue and White and Beyond the Pale

    Steven E Kaplan, Steven Kaplan•ARTICLE•Jewish Culture and History•2002•Citada por: 4•Referências: 9

    This article explores aspects of racial discourse employed in discussing Ethiopian Jews in Israel. It assumes that racial classifications are social constructions which themselves must be analysed and explained. Although Ethiopian immigrants did not consider themselves to be ‘black’ in Ethiopia, they are usually described as such in Israel. This serves not only to associate them with other ‘black’ groups in the African diaspora, but also to empha…

  • Finding the True Cross

    Steven E Kaplan, Steven Kaplan•ARTICLE•Journal of Religion in Africa•2008•Citada por: 3

    In this study of the Ethiopian Orthodox Mäsqäl festival, we have chosen to focus upon the multiple ways in which diverse and even contradictory social messages have been dramatized through this celebration throughout its more than five hundred years of recorded history. While portrayals of imperial power are perhaps the most obvious features of the festival, they were only one aspect of Mäsqäl celebrations. Other issues of rank and hierarchy were…

  • Les Corporations, Les ' Faux Ouvriers ' et Le Faubourg Saint-Antoine au XVIIIeSiècle

    Open Access•Steven A Kaplan, Steven Kaplan•ARTICLE•Annales Histoire Sciences Sociales•1988•Citada por: 3•Referências: 2

    L'histoire du travail sous l'Ancien Régime n'est pas synonyme de celle des organisations dites communautés d'arts et métiers (ou corporations). Il y a infiniment plus de travailleurs de toutes sortes au dehors du monde incorporé qu'au dedans, à Paris comme en province. Mais la signification sociale, économique et politique du travail ' en jurande ' dépasse de loin le territoire réel qu'il recouvre. Le travail dit ' libre ', surtout dans les ville…

  • Genealogies and Gene-ideologies

    Steven E Kaplan, Steven Kaplan•ARTICLE•Social Identities•2006•Citada por: 2•Referências: 3

    The migration of the vast majority of Beta Israel (Falasha) to Israel has been accompanied by major shifts in the discourse regarding their ‘Jewishness’ and ‘Ethiopian-ness’. This article discusses the adoption of traditions of Danite descent in place of traditions of Solomonic descent and the emergence of genetics as the most important identity marker, replacing reckonings of lineage. The first shift is connected to the migration of the Beta Isr…

  • Tama Galut Etiopiya

    Steven E Kaplan, Steven Kaplan•ARTICLE•Diaspora A Journal of Transnational…•2005•Citada por: 2

    Kaplan points out that although the Ethiopian-Israeli community is by far the most discussed of all Ethiopian expatriate groups, relatively little has been written about Ethiopian Israelis that places them in the larger context of the Ethiopian diaspora, or even treats them as a diaspora community. Ethiopian Israelis are unusual in that their presence in Israel is predicated on a narrative that reverses the one found in other Ethiopian diaspora c…

  • The Invention of Ethiopian Jews

    Open Access•Steven E Kaplan, Steven Kaplan•ARTICLE•Cahiers d études africaines•1993•Citada por: 2

    S. Kaplan - Trois approches de l'« invention » des Juifs éthiopiens. Dans la première partie de cet article, on distingue trois approches de l'identité des Beta Israël (Falasha). L'auteur procède tout d'abord à une synthèse des analyses historiques et anthropologiques récentes concernant les Beta Israël, analyses qui ont été fortement influencées par les études éthiopiennes et, de façon générale, par les études africanistes. Ensuite est abordée l…

  • La lutte pour le contrôle du marché du travail à Paris au XVIIIe siècle

    Steven Kaplan, Steven L Kaplan•ARTICLE•Revue d’histoire moderne et…•1989•Citada por: 2

  • The Ethiopian holy man as outsider and angel

    Steven E Kaplan, Steven Kaplan•ARTICLE•Religion•1985•Citada por: 2•Referências: 1

    Ethiopian monasticism traces its origins to the end of the 5th century and the arrival of two groups of monks from Syria . The impact of their activities on the understaffed and underresourced church of the period can scarcely be overestimated.' Yet, despite the crucial role played by these foreign missionaries, teachers and translators, it was not until the end of the 13th century that the monastic ideals and institutions they represented became…

  • Ezana's Conversion Reconsidered

    Steven A Kaplan, Steven Kaplan•ARTICLE•Journal of Religion in Africa•1982•Citada por: 2

    EZANA'S CONVERSION RECONSIDERED BY STEVEN KAPLAN (Hebrew University of Jerusalem) The past decade has been a momentous one for the study of African Christianity. The opposing figures of the missionary-hero and the missionary-imperialist have begun to vanish from the scholarly literature. The "metropolitan-ecclesiastical" and "na- tionalist" schools of mission history have, to a significant degree, given way to a number of more subtle and sophisti…

  • Seeing Is Believing

    Steven E Kaplan, Steven Kaplan•ARTICLE•Journal of Religion in Africa•2002•Citada por: 1

    The prevailing image of Zär'a Ya'eqob has tended to emphasize the intellectual at the expense of the experiential and political power at the expense of religious power. It is to these relatively neglected aspects of religious life that this article is devoted. It is our purpose here to emphasize the importance of the Cross, the image of the Virgin, the construction of churches and other visual aspects of religious life in Zär'a Ya'eqob's Ethiopia…

  • Surviving Salvation

    James Quirin, Ruth Westheimer et al.•ARTICLE•African Studies Review•1994•Citada por: 1

  • Indigenous Categories and the Study of World Religions in Ethiopia

    Steven A Kaplan, Steven E Kaplan et al.•ARTICLE•Journal of Religion in Africa•1992•Citada por: 1

  • Hagiographies and the History of Medieval Ethiopia

    Open Access•Steven E Kaplan, Steven Kaplan•ARTICLE•History in Africa•1981•Citada por: 1

    The hagiographic literature of the Ethiopian Orthodox Church may be divided into two major categories: the translated lives of the saints and martyrs of the early Christian church and the lives of local saints. The essentially foreign works, which constitute the first of these groups, will be of only peripheral concern in this paper. While books such as Barlaam and Joasaph, The Life of St. George , and The Conflict of Severus did serve as models …

  • Household and Family in Past Time.Peter Laslett , Richard Wall

    Nicholas Tavuchis, Steven N Kaplan et al.•ARTICLE•American Journal of Sociology•1974

  • Hagiographies and the History of Medieval Ethiopia

    Open Access•Steven E Kaplan, Steven Kaplan•ARTICLE•History in Africa•1981•Citada por: 1

    The hagiographic literature of the Ethiopian Orthodox Church may be divided into two major categories: the translated lives of the saints and martyrs of the early Christian church and the lives of local saints. The essentially foreign works, which constitute the first of these groups, will be of only peripheral concern in this paper. While books such as Barlaam and Joasaph, The Life of St. George , and The Conflict of Severus did serve as models …

  • Ezana's Conversion Reconsidered

    Steven A Kaplan, Steven Kaplan•ARTICLE•Journal of Religion in Africa•1982•Citada por: 2

    EZANA'S CONVERSION RECONSIDERED BY STEVEN KAPLAN (Hebrew University of Jerusalem) The past decade has been a momentous one for the study of African Christianity. The opposing figures of the missionary-hero and the missionary-imperialist have begun to vanish from the scholarly literature. The "metropolitan-ecclesiastical" and "na- tionalist" schools of mission history have, to a significant degree, given way to a number of more subtle and sophisti…

  • Ritual Cosmos

    Steven E Kaplan, Steven Kaplan et al.•ARTICLE•Numen•1983

  • The Traditional Interpretation of the Apocalypse of St. John in the Ethiopian Orthodox Church

    Steven Kaplan•ARTICLE•African Affairs•1984

  • The Hebrew Letters of Prester John

    Steven Kaplan, Edward Ullendorff et al.•ARTICLE•Numen•1985

  • A Note on the Hebrew Letters of Prester John

    Steven Kaplan•ARTICLE•Journal of Jewish Studies•1985

  • The Ethiopian holy man as outsider and angel

    Steven E Kaplan, Steven Kaplan•ARTICLE•Religion•1985•Citada por: 2•Referências: 1

    Ethiopian monasticism traces its origins to the end of the 5th century and the arrival of two groups of monks from Syria . The impact of their activities on the understaffed and underresourced church of the period can scarcely be overestimated.' Yet, despite the crucial role played by these foreign missionaries, teachers and translators, it was not until the end of the 13th century that the monastic ideals and institutions they represented became…

  • The Fälasha and the Stephanite

    Open Access•Steven E Kaplan, Steven Kaplan•ARTICLE•Bulletin of the School of…•1985

    One obstacle which confronts any historian interested in reconstructing the history of the Bētä Esra'ēl (Fälasha) of Ethiopia is the comparative scarcity of reliable historical sources. References to the Bētä Esra'ēl in Ge'ez chronicles and gädlat are all too rare, while those in Hebrew generally lack historical value. The scattered mentions of the Fälasha in other languages prior to the nineteenth century are few and limited in scope. In light o…

  • The Monastic Holy Man and the Christianization of Early Solomonic Ethiopia

    Getatchew Haile, Steven E Kaplan et al.•ARTICLE•Journal of Religion in Africa•1986

  • The Africanization of Missionary Christianity

    Steven A Kaplan, Steven Kaplan•ARTICLE•Journal of Religion in Africa•1986•Citada por: 10

    Of the many issues confronting African Christians today, none would appear to have received more attention than the problem of defining the precise relationship between Christianity and African culture. The lively, sometimes heated, debate which has developed over this issue has produced in its wake a substantial body of literature on diverse aspects of a process variously labelled as Africanization, incarnation, contextualization, adaptation. As…

  • Rural and Urban Islam in West Africa

    Lucie G Colvin, Kathryn L Green et al.•BOOK•Rural and Urban Islam in West…•1987

  • The Monastic Holy Man and the Christianization of Early Solomonic Ethiopia

    J Abbink, Steven E Kaplan et al.•ARTICLE•The International Journal of…•1987

  • The Early State in African Perspective

    Shmuel N Eisenstadt, Michel Abitbol et al.•BOOK•The Early State in African…•1988

  • "Falasha" Religion

    Steven E Kaplan, Steven Kaplan et al.•ARTICLE•The Jewish Quarterly Review•1988

  • The Beta Israel and the Rabbinate

    Open Access•Steven E Kaplan, Steven Kaplan•ARTICLE•Social Science Information•1988•Citada por: 5

  • Les Corporations, Les ' Faux Ouvriers ' et Le Faubourg Saint-Antoine au XVIIIeSiècle

    Open Access•Steven A Kaplan, Steven Kaplan•ARTICLE•Annales Histoire Sciences Sociales•1988•Citada por: 3•Referências: 2

    L'histoire du travail sous l'Ancien Régime n'est pas synonyme de celle des organisations dites communautés d'arts et métiers (ou corporations). Il y a infiniment plus de travailleurs de toutes sortes au dehors du monde incorporé qu'au dedans, à Paris comme en province. Mais la signification sociale, économique et politique du travail ' en jurande ' dépasse de loin le territoire réel qu'il recouvre. Le travail dit ' libre ', surtout dans les ville…

  • La lutte pour le contrôle du marché du travail à Paris au XVIIIe siècle

    Steven Kaplan, Steven L Kaplan•ARTICLE•Revue d’histoire moderne et…•1989•Citada por: 2

  • Music, Ritual, and Falasha History

    Steven Kaplan, Kay Kaufman Shelemay•ARTICLE•The International Journal of…•1989

  • Perestroika, History, and Historians

    John W Boyer, Julius Kirshner et al.•ARTICLE•The Journal of Modern History•1990

  • Indigenous Categories and the Study of World Religions in Ethiopia

    Steven A Kaplan, Steven E Kaplan et al.•ARTICLE•Journal of Religion in Africa•1992•Citada por: 1

  • Fils d'Abraham. Les Falashas

    Donald Crummey, Steven E Kaplan et al.•ARTICLE•Journal of Religion in Africa•1992

  • Les Falashas

    Werner Lange, Steven A Kaplan et al.•ARTICLE•The International Journal of…•1992

  • Les Ethiopiens

    James Quirin, Kirsten Stoffregen-Pedersen et al.•ARTICLE•African Studies Review•1992

  • Israel and Africa

    Gail M Gerhart, Gail Gerhart et al.•ARTICLE•Foreign Affairs•1993•Citada por: 7

African history and culture analysis (39 obras) · History (38 obras) · Philosophy (32 obras) · Sociology (31 obras) · Political science (25 obras) · Religious studies (20 obras) · Anthropology (17 obras) · History of religions (17 obras) · Archaeology (16 obras) · Art (15 obras)

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