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Belinda Edmondson

Dados Biográficos

ID3613323
NOMEBelinda Edmondson
PRENOMESBelinda
SOBRENOMEEdmondson
ASSINATURAEDMONDSON B
AFILIAÇÕESRutgers Sexual and Reproductive Health and Rights
VERIFICADONão
TOTAL DE OBRAS13
TOTAL DE CITAÇÕES19
TOTAL COMO AUTOR13
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1992
ANO MAIS RECENTE DE PUBLICAÇÃO2023
ÍNDICE H2
  • The Importance of Being (In)Authentic

    Belinda Edmondson•ARTICLE•Small Axe A Caribbean Journal of…•2023

    In response to three discussions of the author's Creole Noise: Early Caribbean Dialect Literature and Performance (2022), this essay raises questions about the meaning of authenticity in the production of literary Creole in the anglophone Caribbean from the eighteenth century to the present. It puts into conversation related progressive concepts of Creole, such as Kamau Brathwaite's formulation of nation language, with early racist ventriloquist …

  • Creole Noise

    Belinda Edmondson•BOOK•Creole Noise•2022

    Creole Noise constructs a literary history of Creole literature—also known as dialect literature, or literary dialect—and performance in the English-speaking Caribbean from the heyday of colonialism in the late-eighteenth century to the post-Emancipation period of the late-nineteenth and early-twentieth century. It does so from an understanding that Creole is an essential feature of Caribbean cultural production. In emphasizing travel, the gender…

  • Books

    Supriya M Nair, Faith Smith et al.•ARTICLE•Interventions•2011

    Caribbean Middlebrow: Leisure Culture and the Middle Class. By Belinda Edmondson. Ithaca: Cornell University Press, 2010. Pp. 223. ISBN 9780801448140. $45 (hbk). Belinda Edmondson's Caribbean Middl

  • Making the Case for Middlebrow Culture

    Open Access•Belinda Edmondson•ARTICLE•Journal of Transnational American…•2010•Referências: 2

    It is commonly assumed that Caribbean culture is split into elite highbrow culture—which is considered derivative of Europe and not rooted in the Caribbean—and authentic working-class culture, which is often identified with such iconic island activities as salsa, carnival, calypso, and reggae. In Caribbean Middlebrow, Belinda Edmondson recovers a middle ground, a genuine popular culture in the English-speaking Caribbean that stretches back into t…

  • The Myth of Black Immigrant Privilege

    Open Access•Belinda Edmondson•ARTICLE•Anthurium A Caribbean Studies…•2006

    Anthurium: A Caribbean Studies Journal includes scholarship on the work of visual artists, commentary on current issues in Caribbean studies and travelogues. Anthurium remains committed to bridging the digital divide by making peer reviewed, scholarly articles and creative writing available to teachers, students, scholars and persons interested in Caribbean literature and culture worldwide without fee based subscriptions. We would like to thank t…

  • African American Manhood in the Making of Caribbean (Inter)Nationalism

    Belinda Edmondson•ARTICLE•Small Axe A Caribbean Journal of…•2006

    Book Review| June 01 2006 African American Manhood in the Making of Caribbean (Inter)Nationalism Belinda Edmondson Belinda Edmondson Search for other works by this author on: This Site Google Small Axe (2006) 10 (2): 261–268. https://doi.org/10.1215/-10-2-261 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Sea…

  • Public Spectacles

    Belinda Edmondson•ARTICLE•Small Axe A Caribbean Journal of…•2003•Citada por: 8

    Research Article| March 01 2003 Public Spectacles: Caribbean Women and the Politics of Public Performance Belinda Edmondson Belinda Edmondson Search for other works by this author on: This Site Google Small Axe (2003) 7 (1): 1–16. https://doi.org/10.1215/-7-1-1 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Belinda Edmondson; Public Spectacles: Caribbean Women and the Politics of Public Performance. Small Axe 1 March 200…

  • Making Men

    Ymitri Jayasundera, Belinda Edmondson•ARTICLE•South Atlantic Review•2000

    CONTENTS Acknowledgements Writing the Caribbean: gender and literary authority PART I Making men: writing the nation Race-ing the nation: Englishness, blackness and the discourse of Victorian manhood Literary men and the English canonical tradition Representing the folk: the crisis of literary authenticity PART II Writing women: making the nation Theorizing Caribbean feminist aesthetics The novel of revolution and the unrepresentable black woman …

  • Caribbean Romances

    R A Kerr, Ron Kerr et al.•ARTICLE•Hispania•2000•Citada por: 6

    This interdisciplinary volume on postcolonial Caribbean culture brings together ten essays by exciting young scholars who challenge some of the established assumptions of postcolonial studies

  • Making Men

    Bonnie J Barthold, Belinda Edmondson•ARTICLE•African American Review•2000

  • Race, Tradition, and the Construction of the Caribbean Aesthetic

    Belinda Edmondson•ARTICLE•New Literary History•1994•Citada por: 1

    mostly Afro-Caribbean audience that she may as well be invisible: no one had discussed East Indian women's representations, concerns, or writings for the entire three days, and she was tired of being the conference token. The session was thrown into disarray as participants accused the scholar of fostering divisiveness in appropriating the term tokenwhich as we know is usually reserved for black representation in white discourses. The second inci…

  • Race, Privilege, and the Politics of (Re)Writing History

    Belinda Edmondson•ARTICLE•Callaloo•1993•Citada por: 2

    The white creole occupies an ambiguous space in West Indian society. On the one hand she is the descendant of the colonizer: by virtue of her colour she is virtually guaranteed a position of relative power and privilege if she so chooses. Even if she does not choose, the creole is bound to her birthright by her race, since, as Albert Memmi observes, the colonial who does not accept the ideologies and privileges of the colonizer does not-cannot-ef…

  • Black Aesthetics, Feminist Aesthetics, and the Problems of Oppositional Discourse

    Belinda Edmondson•ARTICLE•Cultural Critique•1992•Citada por: 2•Referências: 2

    In recent years American and, more particularly, European feminists have sought to identify a aesthetics or a purely feminine writing in order to distinguish the true female experience from its representation within canonical, patriarchal discourse. In the haste to identify and develop a discourse empowering to women, no particular distinction is made between feminine and feminist, since the former is understood to embody the latter. And while th…

  • Public Spectacles

    Belinda Edmondson•ARTICLE•Small Axe A Caribbean Journal of…•2003•Citada por: 8

    Research Article| March 01 2003 Public Spectacles: Caribbean Women and the Politics of Public Performance Belinda Edmondson Belinda Edmondson Search for other works by this author on: This Site Google Small Axe (2003) 7 (1): 1–16. https://doi.org/10.1215/-7-1-1 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Belinda Edmondson; Public Spectacles: Caribbean Women and the Politics of Public Performance. Small Axe 1 March 200…

  • Caribbean Romances

    R A Kerr, Ron Kerr et al.•ARTICLE•Hispania•2000•Citada por: 6

    This interdisciplinary volume on postcolonial Caribbean culture brings together ten essays by exciting young scholars who challenge some of the established assumptions of postcolonial studies

  • Race, Privilege, and the Politics of (Re)Writing History

    Belinda Edmondson•ARTICLE•Callaloo•1993•Citada por: 2

    The white creole occupies an ambiguous space in West Indian society. On the one hand she is the descendant of the colonizer: by virtue of her colour she is virtually guaranteed a position of relative power and privilege if she so chooses. Even if she does not choose, the creole is bound to her birthright by her race, since, as Albert Memmi observes, the colonial who does not accept the ideologies and privileges of the colonizer does not-cannot-ef…

  • Black Aesthetics, Feminist Aesthetics, and the Problems of Oppositional Discourse

    Belinda Edmondson•ARTICLE•Cultural Critique•1992•Citada por: 2•Referências: 2

    In recent years American and, more particularly, European feminists have sought to identify a aesthetics or a purely feminine writing in order to distinguish the true female experience from its representation within canonical, patriarchal discourse. In the haste to identify and develop a discourse empowering to women, no particular distinction is made between feminine and feminist, since the former is understood to embody the latter. And while th…

  • Race, Tradition, and the Construction of the Caribbean Aesthetic

    Belinda Edmondson•ARTICLE•New Literary History•1994•Citada por: 1

    mostly Afro-Caribbean audience that she may as well be invisible: no one had discussed East Indian women's representations, concerns, or writings for the entire three days, and she was tired of being the conference token. The session was thrown into disarray as participants accused the scholar of fostering divisiveness in appropriating the term tokenwhich as we know is usually reserved for black representation in white discourses. The second inci…

  • Black Aesthetics, Feminist Aesthetics, and the Problems of Oppositional Discourse

    Belinda Edmondson•ARTICLE•Cultural Critique•1992•Citada por: 2•Referências: 2

    In recent years American and, more particularly, European feminists have sought to identify a aesthetics or a purely feminine writing in order to distinguish the true female experience from its representation within canonical, patriarchal discourse. In the haste to identify and develop a discourse empowering to women, no particular distinction is made between feminine and feminist, since the former is understood to embody the latter. And while th…

  • Race, Privilege, and the Politics of (Re)Writing History

    Belinda Edmondson•ARTICLE•Callaloo•1993•Citada por: 2

    The white creole occupies an ambiguous space in West Indian society. On the one hand she is the descendant of the colonizer: by virtue of her colour she is virtually guaranteed a position of relative power and privilege if she so chooses. Even if she does not choose, the creole is bound to her birthright by her race, since, as Albert Memmi observes, the colonial who does not accept the ideologies and privileges of the colonizer does not-cannot-ef…

  • Race, Tradition, and the Construction of the Caribbean Aesthetic

    Belinda Edmondson•ARTICLE•New Literary History•1994•Citada por: 1

    mostly Afro-Caribbean audience that she may as well be invisible: no one had discussed East Indian women's representations, concerns, or writings for the entire three days, and she was tired of being the conference token. The session was thrown into disarray as participants accused the scholar of fostering divisiveness in appropriating the term tokenwhich as we know is usually reserved for black representation in white discourses. The second inci…

  • Making Men

    Ymitri Jayasundera, Belinda Edmondson•ARTICLE•South Atlantic Review•2000

    CONTENTS Acknowledgements Writing the Caribbean: gender and literary authority PART I Making men: writing the nation Race-ing the nation: Englishness, blackness and the discourse of Victorian manhood Literary men and the English canonical tradition Representing the folk: the crisis of literary authenticity PART II Writing women: making the nation Theorizing Caribbean feminist aesthetics The novel of revolution and the unrepresentable black woman …

  • Caribbean Romances

    R A Kerr, Ron Kerr et al.•ARTICLE•Hispania•2000•Citada por: 6

    This interdisciplinary volume on postcolonial Caribbean culture brings together ten essays by exciting young scholars who challenge some of the established assumptions of postcolonial studies

  • Making Men

    Bonnie J Barthold, Belinda Edmondson•ARTICLE•African American Review•2000

  • Public Spectacles

    Belinda Edmondson•ARTICLE•Small Axe A Caribbean Journal of…•2003•Citada por: 8

    Research Article| March 01 2003 Public Spectacles: Caribbean Women and the Politics of Public Performance Belinda Edmondson Belinda Edmondson Search for other works by this author on: This Site Google Small Axe (2003) 7 (1): 1–16. https://doi.org/10.1215/-7-1-1 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Belinda Edmondson; Public Spectacles: Caribbean Women and the Politics of Public Performance. Small Axe 1 March 200…

  • The Myth of Black Immigrant Privilege

    Open Access•Belinda Edmondson•ARTICLE•Anthurium A Caribbean Studies…•2006

    Anthurium: A Caribbean Studies Journal includes scholarship on the work of visual artists, commentary on current issues in Caribbean studies and travelogues. Anthurium remains committed to bridging the digital divide by making peer reviewed, scholarly articles and creative writing available to teachers, students, scholars and persons interested in Caribbean literature and culture worldwide without fee based subscriptions. We would like to thank t…

  • African American Manhood in the Making of Caribbean (Inter)Nationalism

    Belinda Edmondson•ARTICLE•Small Axe A Caribbean Journal of…•2006

    Book Review| June 01 2006 African American Manhood in the Making of Caribbean (Inter)Nationalism Belinda Edmondson Belinda Edmondson Search for other works by this author on: This Site Google Small Axe (2006) 10 (2): 261–268. https://doi.org/10.1215/-10-2-261 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Sea…

  • Making the Case for Middlebrow Culture

    Open Access•Belinda Edmondson•ARTICLE•Journal of Transnational American…•2010•Referências: 2

    It is commonly assumed that Caribbean culture is split into elite highbrow culture—which is considered derivative of Europe and not rooted in the Caribbean—and authentic working-class culture, which is often identified with such iconic island activities as salsa, carnival, calypso, and reggae. In Caribbean Middlebrow, Belinda Edmondson recovers a middle ground, a genuine popular culture in the English-speaking Caribbean that stretches back into t…

  • Books

    Supriya M Nair, Faith Smith et al.•ARTICLE•Interventions•2011

    Caribbean Middlebrow: Leisure Culture and the Middle Class. By Belinda Edmondson. Ithaca: Cornell University Press, 2010. Pp. 223. ISBN 9780801448140. $45 (hbk). Belinda Edmondson's Caribbean Middl

  • Creole Noise

    Belinda Edmondson•BOOK•Creole Noise•2022

    Creole Noise constructs a literary history of Creole literature—also known as dialect literature, or literary dialect—and performance in the English-speaking Caribbean from the heyday of colonialism in the late-eighteenth century to the post-Emancipation period of the late-nineteenth and early-twentieth century. It does so from an understanding that Creole is an essential feature of Caribbean cultural production. In emphasizing travel, the gender…

  • The Importance of Being (In)Authentic

    Belinda Edmondson•ARTICLE•Small Axe A Caribbean Journal of…•2023

    In response to three discussions of the author's Creole Noise: Early Caribbean Dialect Literature and Performance (2022), this essay raises questions about the meaning of authenticity in the production of literary Creole in the anglophone Caribbean from the eighteenth century to the present. It puts into conversation related progressive concepts of Creole, such as Kamau Brathwaite's formulation of nation language, with early racist ventriloquist …

Caribbean history, culture, and politics (11 obras) · Sociology (10 obras) · Art (8 obras) · History (8 obras) · Gender Studies (7 obras) · Gender Studies (5 obras) · History (5 obras) · Literature (5 obras) · Political science (5 obras) · Politics (5 obras)

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