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Bob Scholte

Dados Biográficos

ID3616658
NOMEBob Scholte
PRENOMESBob
SOBRENOMEScholte
ASSINATURASCHOLTE B
AFILIAÇÕESUniversity of Amsterdam
VERIFICADONão
TOTAL DE OBRAS23
TOTAL DE CITAÇÕES108
TOTAL COMO AUTOR23
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1966
ANO MAIS RECENTE DE PUBLICAÇÃO1986
ÍNDICE H6
  • The Charmed Circle of Geer Tz's Hermeneutics

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Critique of Anthropology•1986•Citada por: 20•Referências: 23

    L'A. precise ses positions theoriques et epistemologiques par rapport a celles de C. Geertz et critique d'un point de vue marxiste (humaniste) son weberisme

  • Symbolic Dimensions in Cultural Anthropology [and Comments and Reply]

    Mark K Taylor, Mario Bunge et al.•ARTICLE•Current Anthropology•1985•Citada por: 3•Referências: 11

    Using the hermeneutical theory of Paul Ricoeur, it is possible to discern symbolic dimensions in cultural anthropology. Symbols, here, are dominant images in anthropologists' texts, creatively posited by inquirers, that, most importantly, possess a surplus of meaning. A symbol's fullest surplus of meaning is a prereflexive and comprehensive "understanding" (Verstehen) that may encompass a scholar's attempts at "explanation" (Erklaren). Examples o…

  • Reason and Culture

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1984•Citada por: 14•Referências: 16

  • Cultural Anthropology and the Paradigm-Concept

    Bob J Scholte, Bob Scholte•CHAPTER•Functions and Uses of Disciplinary…•1983

  • Critical Anthropology since its Reinvention

    Bob J Scholte, Bob Scholte•CHAPTER•The Anthropology of Pre-Capitalist…•1981

    When avowed Popperians and perennial critics of radical anthropology acknowledge, like Jarvie (1975, p. 261), that a definite crisis exists (nevertheless resisting pessimism and radicalism) or admit, as does Kaplan (1974, p. 830), that anthropology would be impoverished without a radical perspective (yet labelling its contemporary representatives narcissists and solipsists), we may be in for a meta-crisis: establishmentarians may institutionalise…

  • Anthropological traditions

    Bob J Scholte, Bob Scholte•CHAPTER•Anthropology•1980

  • More On Values

    Open Access•Bob J Scholte, Bob Scholte et al.•ARTICLE•Anthropology and Humanism Quarterly•1979•Citada por: 1•Referências: 2

  • On the ethnocentricity of scientistic logic

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Dialectical Anthropology•1978

  • Critical Anthropology Since It's Reinvention

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Anthropology and Humanism Quarterly•1978•Citada por: 9•Referências: 49

  • Esa Itkonen, Linguistics and metascience (Studia Philosophica Turkuensia Fasc. II). Kokemäki

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Language in Society•1977

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Appreciative Comment on Jacqueline Mithun's Article; Comment on Jacqueline Mithun, Bob Scholte

    Open Access•Margaret Mead, Bob J Scholte et al.•ARTICLE•Anthropology and Humanism Quarterly•1977•Citada por: 1

  • Issues in the Ethics of Research Method

    Simeon W Chilungu, J A Barnes et al.•ARTICLE•Current Anthropology•1976•Citada por: 11•Referências: 16

    There is a pattern of elements within the Anglo-American structure of thinking and reasoning which affects methods of data collection, data analysis, and systems of information dispersion with respect to studies of non-Western cultures. An argument is built in this paper which maintains that: (1) These same elements hinder some Anglo-American anthropologists from studying their own cultures. They form a pattern which begins with the selection of …

  • Dwelling on the Everyday World

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1976•Citada por: 4•Referências: 6

  • On the Function of Scientific Discourse

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1976•Citada por: 5•Referências: 1

  • Understanding in Anthropology

    Maria‐barbara Watson‐franke, Maria-Barbara Watson-Franke et al.•ARTICLE•Current Anthropology•1975•Citada por: 12

    The task of anthropology consists in describing and explaining cultures and ultimately reaching an understanding of them through interpretation. The practical difficulties of this are obvious to all those who have dealth with members of another culture. As Malinowski observed, the anthropologist's task is to be "the interpreter of the native." It is suggested that some of the principles elucidated in the philosophical discipline of hermeneutics, …

  • Anti-Kaplan

    Open Access•Stanley Diamond, Bob J Scholte et al.•ARTICLE•American Anthropologist•1975•Citada por: 6•Referências: 6

  • On Defining the Marxist Tradition in Anthropology

    Open Access•Stanley Diamond, Bob J Scholte et al.•ARTICLE•Critique of Anthropology•1975•Citada por: 2•Referências: 3

  • Echanges et communications

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1973•Citada por: 2•Referências: 5

  • General and Theoretical

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1973•Referências: 1

  • General and Theoretical

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1971•Citada por: 1

  • "Claude Lévi-Strauss ou la "Passion de l'inceste

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1969

  • General

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1966•Citada por: 1

  • Epistemic Paradigms

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1966•Citada por: 16•Referências: 19

    Anthropological premises and assumptions generally involve intellectual-historical, philosophical, or "paradigmatic" choices and commitments. More specifically, in cases of theoretical and practical differences between rival paradigms of social anthropology, these choices and commitments must be empathetically understood and systematically explicated before an intelligent or fruitful debate is possible. This paper briefly and tentatively outlines…

  • The Charmed Circle of Geer Tz's Hermeneutics

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Critique of Anthropology•1986•Citada por: 20•Referências: 23

    L'A. precise ses positions theoriques et epistemologiques par rapport a celles de C. Geertz et critique d'un point de vue marxiste (humaniste) son weberisme

  • Epistemic Paradigms

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1966•Citada por: 16•Referências: 19

    Anthropological premises and assumptions generally involve intellectual-historical, philosophical, or "paradigmatic" choices and commitments. More specifically, in cases of theoretical and practical differences between rival paradigms of social anthropology, these choices and commitments must be empathetically understood and systematically explicated before an intelligent or fruitful debate is possible. This paper briefly and tentatively outlines…

  • Reason and Culture

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1984•Citada por: 14•Referências: 16

  • Understanding in Anthropology

    Maria‐barbara Watson‐franke, Maria-Barbara Watson-Franke et al.•ARTICLE•Current Anthropology•1975•Citada por: 12

    The task of anthropology consists in describing and explaining cultures and ultimately reaching an understanding of them through interpretation. The practical difficulties of this are obvious to all those who have dealth with members of another culture. As Malinowski observed, the anthropologist's task is to be "the interpreter of the native." It is suggested that some of the principles elucidated in the philosophical discipline of hermeneutics, …

  • Issues in the Ethics of Research Method

    Simeon W Chilungu, J A Barnes et al.•ARTICLE•Current Anthropology•1976•Citada por: 11•Referências: 16

    There is a pattern of elements within the Anglo-American structure of thinking and reasoning which affects methods of data collection, data analysis, and systems of information dispersion with respect to studies of non-Western cultures. An argument is built in this paper which maintains that: (1) These same elements hinder some Anglo-American anthropologists from studying their own cultures. They form a pattern which begins with the selection of …

  • Critical Anthropology Since It's Reinvention

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Anthropology and Humanism Quarterly•1978•Citada por: 9•Referências: 49

  • Anti-Kaplan

    Open Access•Stanley Diamond, Bob J Scholte et al.•ARTICLE•American Anthropologist•1975•Citada por: 6•Referências: 6

  • On the Function of Scientific Discourse

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1976•Citada por: 5•Referências: 1

  • Dwelling on the Everyday World

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1976•Citada por: 4•Referências: 6

  • Symbolic Dimensions in Cultural Anthropology [and Comments and Reply]

    Mark K Taylor, Mario Bunge et al.•ARTICLE•Current Anthropology•1985•Citada por: 3•Referências: 11

    Using the hermeneutical theory of Paul Ricoeur, it is possible to discern symbolic dimensions in cultural anthropology. Symbols, here, are dominant images in anthropologists' texts, creatively posited by inquirers, that, most importantly, possess a surplus of meaning. A symbol's fullest surplus of meaning is a prereflexive and comprehensive "understanding" (Verstehen) that may encompass a scholar's attempts at "explanation" (Erklaren). Examples o…

  • On Defining the Marxist Tradition in Anthropology

    Open Access•Stanley Diamond, Bob J Scholte et al.•ARTICLE•Critique of Anthropology•1975•Citada por: 2•Referências: 3

  • Echanges et communications

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1973•Citada por: 2•Referências: 5

  • More On Values

    Open Access•Bob J Scholte, Bob Scholte et al.•ARTICLE•Anthropology and Humanism Quarterly•1979•Citada por: 1•Referências: 2

  • Appreciative Comment on Jacqueline Mithun's Article; Comment on Jacqueline Mithun, Bob Scholte

    Open Access•Margaret Mead, Bob J Scholte et al.•ARTICLE•Anthropology and Humanism Quarterly•1977•Citada por: 1

  • General and Theoretical

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1971•Citada por: 1

  • General

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1966•Citada por: 1

  • General

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1966•Citada por: 1

  • Epistemic Paradigms

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1966•Citada por: 16•Referências: 19

    Anthropological premises and assumptions generally involve intellectual-historical, philosophical, or "paradigmatic" choices and commitments. More specifically, in cases of theoretical and practical differences between rival paradigms of social anthropology, these choices and commitments must be empathetically understood and systematically explicated before an intelligent or fruitful debate is possible. This paper briefly and tentatively outlines…

  • "Claude Lévi-Strauss ou la "Passion de l'inceste

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1969

  • General and Theoretical

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1971•Citada por: 1

  • Echanges et communications

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1973•Citada por: 2•Referências: 5

  • General and Theoretical

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1973•Referências: 1

  • Understanding in Anthropology

    Maria‐barbara Watson‐franke, Maria-Barbara Watson-Franke et al.•ARTICLE•Current Anthropology•1975•Citada por: 12

    The task of anthropology consists in describing and explaining cultures and ultimately reaching an understanding of them through interpretation. The practical difficulties of this are obvious to all those who have dealth with members of another culture. As Malinowski observed, the anthropologist's task is to be "the interpreter of the native." It is suggested that some of the principles elucidated in the philosophical discipline of hermeneutics, …

  • Anti-Kaplan

    Open Access•Stanley Diamond, Bob J Scholte et al.•ARTICLE•American Anthropologist•1975•Citada por: 6•Referências: 6

  • On Defining the Marxist Tradition in Anthropology

    Open Access•Stanley Diamond, Bob J Scholte et al.•ARTICLE•Critique of Anthropology•1975•Citada por: 2•Referências: 3

  • Issues in the Ethics of Research Method

    Simeon W Chilungu, J A Barnes et al.•ARTICLE•Current Anthropology•1976•Citada por: 11•Referências: 16

    There is a pattern of elements within the Anglo-American structure of thinking and reasoning which affects methods of data collection, data analysis, and systems of information dispersion with respect to studies of non-Western cultures. An argument is built in this paper which maintains that: (1) These same elements hinder some Anglo-American anthropologists from studying their own cultures. They form a pattern which begins with the selection of …

  • Dwelling on the Everyday World

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1976•Citada por: 4•Referências: 6

  • On the Function of Scientific Discourse

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1976•Citada por: 5•Referências: 1

  • Esa Itkonen, Linguistics and metascience (Studia Philosophica Turkuensia Fasc. II). Kokemäki

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Language in Society•1977

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Appreciative Comment on Jacqueline Mithun's Article; Comment on Jacqueline Mithun, Bob Scholte

    Open Access•Margaret Mead, Bob J Scholte et al.•ARTICLE•Anthropology and Humanism Quarterly•1977•Citada por: 1

  • On the ethnocentricity of scientistic logic

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Dialectical Anthropology•1978

  • Critical Anthropology Since It's Reinvention

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Anthropology and Humanism Quarterly•1978•Citada por: 9•Referências: 49

  • More On Values

    Open Access•Bob J Scholte, Bob Scholte et al.•ARTICLE•Anthropology and Humanism Quarterly•1979•Citada por: 1•Referências: 2

  • Anthropological traditions

    Bob J Scholte, Bob Scholte•CHAPTER•Anthropology•1980

  • Critical Anthropology since its Reinvention

    Bob J Scholte, Bob Scholte•CHAPTER•The Anthropology of Pre-Capitalist…•1981

    When avowed Popperians and perennial critics of radical anthropology acknowledge, like Jarvie (1975, p. 261), that a definite crisis exists (nevertheless resisting pessimism and radicalism) or admit, as does Kaplan (1974, p. 830), that anthropology would be impoverished without a radical perspective (yet labelling its contemporary representatives narcissists and solipsists), we may be in for a meta-crisis: establishmentarians may institutionalise…

  • Cultural Anthropology and the Paradigm-Concept

    Bob J Scholte, Bob Scholte•CHAPTER•Functions and Uses of Disciplinary…•1983

  • Reason and Culture

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•American Anthropologist•1984•Citada por: 14•Referências: 16

  • Symbolic Dimensions in Cultural Anthropology [and Comments and Reply]

    Mark K Taylor, Mario Bunge et al.•ARTICLE•Current Anthropology•1985•Citada por: 3•Referências: 11

    Using the hermeneutical theory of Paul Ricoeur, it is possible to discern symbolic dimensions in cultural anthropology. Symbols, here, are dominant images in anthropologists' texts, creatively posited by inquirers, that, most importantly, possess a surplus of meaning. A symbol's fullest surplus of meaning is a prereflexive and comprehensive "understanding" (Verstehen) that may encompass a scholar's attempts at "explanation" (Erklaren). Examples o…

  • The Charmed Circle of Geer Tz's Hermeneutics

    Open Access•Bob J Scholte, Bob Scholte•ARTICLE•Critique of Anthropology•1986•Citada por: 20•Referências: 23

    L'A. precise ses positions theoriques et epistemologiques par rapport a celles de C. Geertz et critique d'un point de vue marxiste (humaniste) son weberisme

Sociology (17 obras) · Philosophy (15 obras) · Computer Science (12 obras) · Epistemology (11 obras) · Philosophy (11 obras) · Anthropology (9 obras) · Citation (8 obras) · Library science (8 obras) · Linguistics (6 obras) · Anthropology: Ethics, History, Culture (5 obras)

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