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Ragnar Johnson

Dados Biográficos

ID3639852
NOMERagnar Johnson
PRENOMESRagnar
SOBRENOMEJohnson
ASSINATURAJOHNSON R
AFILIAÇÕESUniversity of Hertfordshire
VERIFICADONão
TOTAL DE OBRAS14
TOTAL DE CITAÇÕES7
TOTAL COMO AUTOR14
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1907
ANO MAIS RECENTE DE PUBLICAÇÃO2010
ÍNDICE H2
  • A Re-Examination of the New Guinea Highlands Sacred Flute Complex

    Open Access•Ragnar Johnson•ARTICLE•Mankind•2010•Referências: 3

    This paper describes the use of 'sacred flutes' in male initiation ceremonies in the Eastern Highlands of Papua New Guinea. Most previous discussions of the flutes have regarded them as either reflections of existing social organizations or as symbolic of the dominance of men over women. The alternate approach presented here derives much from the communication theory of Barth — since initiations entail the transmission of knowledge. The notion of…

  • Relationships of World Folk Art

    Open Access•Ragnar Johnson•ARTICLE•Anthropology News•2003

  • UK anthropology Statistics revisited

    Open Access•Ragnar Johnson, Hilary Callan•ARTICLE•Anthropology Today•2003•Citada por: 1

  • The Anthropological Study of Body Decoration as Art

    Ragnar Johnson•ARTICLE•Fashion Theory•2001•Referências: 10

    (2001). The Anthropological Study of Body Decoration as Art: Collective Representations and the Somatization of Affect. Fashion Theory: Vol. 5, No. 4, pp. 417-434

  • The use of photographs in mourning and bereavement and the anthropology of art

    Ragnar Johnson•ARTICLE•Anthropology and Medicine•1999

    This reviews the use of photographs of dead significant others in mourning and bereavement in contemporary Western societies. It compares this to the employment of memorial effigies in non‐Western societies or artefacts associated with the dead person. It describes the way in which selected photographs serve to represent the deceased as a means of externalising emotions in periods of mourning and bereavement. This type of relationship, in which a…

  • The extent of representation, the relationships of artifacts and the anthropology of art

    Ragnar Johnson•ARTICLE•Visual Anthropology•1997•Referências: 9

    This paper provides an account of the potential roles that artifacts can occupy and distinguishes their occurrence as instruments of representation from other types of relationship of artifact use. When artifacts are employed as instruments of representation there is a deliberately constructed causal connection between the artifact and what it represents. This is in contrast to relationships of association in which the artifact takes on features …

  • Medical anthropology and art psychotherapies

    Ragnar Johnson•ARTICLE•Anthropology and Medicine•1996

  • Accumulation and Collecting

    Open Access•Ragnar Johnson•ARTICLE•Art History•1986

  • Sacred Flute Music from New Guinea

    Steven Feld, Ragnar Johnson et al.•ARTICLE•Ethnomusicology•1980

  • Sacred Flute Music from New Guinea

    Open Access•K A Gourlay, Ragnar Johnson et al.•ARTICLE•RAIN•1978

  • Jokes, Theories, Anthropology

    Open Access•Ragnar Johnson•ARTICLE•Semiotica•1978•Citada por: 2

    Critique de la theorie anthropologique concernant les relations a plaisanterie. La theorie structurelle-fonctionnaliste et ses lacunes. La theorie de la plaisanterie en tant qu'acte de bisociation (perception d'un phenomene comme appartenant simultanement a deux plans de reference) et ses theoriciens: H. Bergson, S. Freud, A. Koestler, l'ecole des theoriciens du paradoxe logique de Bateson, G. B. Milner et M. Douglas. Analyse de la plaisanterie e…

  • Two Realms and a Joke

    Open Access•Ragnar Johnson•BOOK•Semiotica•1976•Citada por: 3

    This article explores the nature of jokes by examining two distinct theories of bisociation: Koestler's theory, which posits a clash between two self-consistent but incompatible frames of reference, and a modified version that emphasizes the role of a mediating 'joke realm.' Johnson argues that neither theory fully accounts for the complexities of humor, particularly the element of aggression often present in jokes. He introduces the concept of a…

  • The Semantic Structure of the Joke and Riddle

    Open Access•R E Johnson, Ragnar Johnson•ARTICLE•Semiotica•1975•Citada por: 1

  • The Syllogistic Philosophy, or Prolegomena to Science

    Ragnar Johnson, R B C Johnson et al.•ARTICLE•The Philosophical Review•1907

  • Two Realms and a Joke

    Open Access•Ragnar Johnson•BOOK•Semiotica•1976•Citada por: 3

    This article explores the nature of jokes by examining two distinct theories of bisociation: Koestler's theory, which posits a clash between two self-consistent but incompatible frames of reference, and a modified version that emphasizes the role of a mediating 'joke realm.' Johnson argues that neither theory fully accounts for the complexities of humor, particularly the element of aggression often present in jokes. He introduces the concept of a…

  • Jokes, Theories, Anthropology

    Open Access•Ragnar Johnson•ARTICLE•Semiotica•1978•Citada por: 2

    Critique de la theorie anthropologique concernant les relations a plaisanterie. La theorie structurelle-fonctionnaliste et ses lacunes. La theorie de la plaisanterie en tant qu'acte de bisociation (perception d'un phenomene comme appartenant simultanement a deux plans de reference) et ses theoriciens: H. Bergson, S. Freud, A. Koestler, l'ecole des theoriciens du paradoxe logique de Bateson, G. B. Milner et M. Douglas. Analyse de la plaisanterie e…

  • UK anthropology Statistics revisited

    Open Access•Ragnar Johnson, Hilary Callan•ARTICLE•Anthropology Today•2003•Citada por: 1

  • The Semantic Structure of the Joke and Riddle

    Open Access•R E Johnson, Ragnar Johnson•ARTICLE•Semiotica•1975•Citada por: 1

  • The Syllogistic Philosophy, or Prolegomena to Science

    Ragnar Johnson, R B C Johnson et al.•ARTICLE•The Philosophical Review•1907

  • The Semantic Structure of the Joke and Riddle

    Open Access•R E Johnson, Ragnar Johnson•ARTICLE•Semiotica•1975•Citada por: 1

  • Two Realms and a Joke

    Open Access•Ragnar Johnson•BOOK•Semiotica•1976•Citada por: 3

    This article explores the nature of jokes by examining two distinct theories of bisociation: Koestler's theory, which posits a clash between two self-consistent but incompatible frames of reference, and a modified version that emphasizes the role of a mediating 'joke realm.' Johnson argues that neither theory fully accounts for the complexities of humor, particularly the element of aggression often present in jokes. He introduces the concept of a…

  • Sacred Flute Music from New Guinea

    Open Access•K A Gourlay, Ragnar Johnson et al.•ARTICLE•RAIN•1978

  • Jokes, Theories, Anthropology

    Open Access•Ragnar Johnson•ARTICLE•Semiotica•1978•Citada por: 2

    Critique de la theorie anthropologique concernant les relations a plaisanterie. La theorie structurelle-fonctionnaliste et ses lacunes. La theorie de la plaisanterie en tant qu'acte de bisociation (perception d'un phenomene comme appartenant simultanement a deux plans de reference) et ses theoriciens: H. Bergson, S. Freud, A. Koestler, l'ecole des theoriciens du paradoxe logique de Bateson, G. B. Milner et M. Douglas. Analyse de la plaisanterie e…

  • Sacred Flute Music from New Guinea

    Steven Feld, Ragnar Johnson et al.•ARTICLE•Ethnomusicology•1980

  • Accumulation and Collecting

    Open Access•Ragnar Johnson•ARTICLE•Art History•1986

  • Medical anthropology and art psychotherapies

    Ragnar Johnson•ARTICLE•Anthropology and Medicine•1996

  • The extent of representation, the relationships of artifacts and the anthropology of art

    Ragnar Johnson•ARTICLE•Visual Anthropology•1997•Referências: 9

    This paper provides an account of the potential roles that artifacts can occupy and distinguishes their occurrence as instruments of representation from other types of relationship of artifact use. When artifacts are employed as instruments of representation there is a deliberately constructed causal connection between the artifact and what it represents. This is in contrast to relationships of association in which the artifact takes on features …

  • The use of photographs in mourning and bereavement and the anthropology of art

    Ragnar Johnson•ARTICLE•Anthropology and Medicine•1999

    This reviews the use of photographs of dead significant others in mourning and bereavement in contemporary Western societies. It compares this to the employment of memorial effigies in non‐Western societies or artefacts associated with the dead person. It describes the way in which selected photographs serve to represent the deceased as a means of externalising emotions in periods of mourning and bereavement. This type of relationship, in which a…

  • The Anthropological Study of Body Decoration as Art

    Ragnar Johnson•ARTICLE•Fashion Theory•2001•Referências: 10

    (2001). The Anthropological Study of Body Decoration as Art: Collective Representations and the Somatization of Affect. Fashion Theory: Vol. 5, No. 4, pp. 417-434

  • Relationships of World Folk Art

    Open Access•Ragnar Johnson•ARTICLE•Anthropology News•2003

  • UK anthropology Statistics revisited

    Open Access•Ragnar Johnson, Hilary Callan•ARTICLE•Anthropology Today•2003•Citada por: 1

  • A Re-Examination of the New Guinea Highlands Sacred Flute Complex

    Open Access•Ragnar Johnson•ARTICLE•Mankind•2010•Referências: 3

    This paper describes the use of 'sacred flutes' in male initiation ceremonies in the Eastern Highlands of Papua New Guinea. Most previous discussions of the flutes have regarded them as either reflections of existing social organizations or as symbolic of the dominance of men over women. The alternate approach presented here derives much from the communication theory of Barth — since initiations entail the transmission of knowledge. The notion of…

Sociology (9 obras) · History (7 obras) · Anthropology (5 obras) · Computer Science (5 obras) · Art (4 obras) · Art history (4 obras) · Ethnology (4 obras) · New guinea (4 obras) · Philosophy (4 obras) · Citation (3 obras)

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