Sultana Afroz

• The Role of Islam in the Abolition of Slavery and in the Development of British Capitalism

  Open Access•Sultana Afroz•ARTICLE•American Journal of Islamic…•2012

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  West Indian scholars have overlooked the role played by the Muslim leadership in West Africa in bringing an end to the transatlantic trade in Africans. The jihād movements in West Africa in the late eighteenth century gave political unity to West Africa challenging the collaboration of European trade in Africans with the pagan slave traders. West Indian historiography, while emphasizing European abolitionist movements, ignores the Islamic unity (…

• Invisible Yet Invincible

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•2003•Referências: 2

  Incluir item

  It was the romantic island of wood and water, Jamaica in the Caribbean, which was sighted by the Morisco pilot who steered the lead boat of Columbus from Spain to the West Indies in 1494.1 The current invisibility of the Muslim ummah (community) in Jamaica is overshadowed by the historic role played by the al-Andalus Muslim mariners in the discovery voyages of Columbus and the illustrious military feats of the historical Muslim Maroons who had br…

• The Jihad of 1831-1832

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•2001•Citada por: 1•Referências: 2

  Incluir item

  2001). The Jihad of 1831-1832: The Misunderstood Baptist Rebellion in Jamaica. Journal of Muslim Minority Affairs: Vol. 21, No. 2, pp. 227-243

• The Moghul Islamic Diaspora

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•2000•Referências: 3

  Incluir item

  As-Salamu-’alaikum’, the Islamic greeting in Arabic, meaning ‘peace be upon you’, continued to be the of cial greeting among the Maroon Council members in Mooretown, Portland, Jamaica and the dhikir, ‘Allahu Akbar’, declaring the Greatness of Allah, still throbbed in the hearts of many of the former Muslim slaves when the Indian indentured Muslims rst landed in Jamaica in 1845. However, the Islamic greeting, which had distinguished the Muslim Mar…

• The Manifestation of Tawhid

  Sultana Afroz•ARTICLE•Caribbean Quarterly•1999•Citada por: 1

  Incluir item

  (1999). The Manifestation of Tawhid: The Muslim Heritage of the Maroons in Jamaica. Caribbean Quarterly: Vol. 45, No. 1, pp. 27-40

• From Moors to marronage

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•1999•Citada por: 7•Referências: 6

  Incluir item

  1999). From Moors to marronage: the Islamic heritage of the Maroons in Jamaica. Journal of Muslim Minority Affairs: Vol. 19, No. 2, pp. 161-179

• The Unsung Slaves

  Sultana Afroz•ARTICLE•Caribbean Quarterly•1995

  Incluir item

  Les Africains importes aux Antilles et plus particulierement dans les plantations de la Jamaique etaient en grande majorite musulmans. Les esclaves mandika, entre autres, avaient recu une education religieuse et malgre les conversions au christianisme, pour eviter la colere des maitres, les Musulmans continuaient leur pratique religieuse. La rebellion de 1832 fut associee par les esclaves africains musulmans au jihad. Cependant, si les valeurs tr…

• The Unsung Slaves

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•1994•Citada por: 1

  Incluir item

  (1994). The Unsung Slaves: Islam in plantation Jamaica — the African connection. Institute of Muslim Minority Affairs. Journal: Vol. 15, No. 1-2, pp. 157-170

• The cold war and United States military aid to Pakistan 1947–1960

  Sultana Afroz•ARTICLE•South Asia Journal of South Asian…•1994•Referências: 2

  Incluir item

  (1994). The cold war and United States military aid to Pakistan 1947–1960: A reassessment. South Asia: Journal of South Asian Studies: Vol. 17, No. 1, pp. 57-72

• Afghanistan in US ‐ Pakistan relations, 1947–1960

  Sultana Afroz•ARTICLE•Central Asian Survey•1989•Citada por: 1

  Incluir item

• Pakistan and the 1951 Middle East defence plan ‐ the U.S. and the U.K. positions

  Sultana Afroz•ARTICLE•Asian Affairs•1988

  Incluir item

• From Moors to marronage

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•1999•Citada por: 7•Referências: 6

  Incluir item

  1999). From Moors to marronage: the Islamic heritage of the Maroons in Jamaica. Journal of Muslim Minority Affairs: Vol. 19, No. 2, pp. 161-179

• The Jihad of 1831-1832

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•2001•Citada por: 1•Referências: 2

  Incluir item

  2001). The Jihad of 1831-1832: The Misunderstood Baptist Rebellion in Jamaica. Journal of Muslim Minority Affairs: Vol. 21, No. 2, pp. 227-243

• The Manifestation of Tawhid

  Sultana Afroz•ARTICLE•Caribbean Quarterly•1999•Citada por: 1

  Incluir item

  (1999). The Manifestation of Tawhid: The Muslim Heritage of the Maroons in Jamaica. Caribbean Quarterly: Vol. 45, No. 1, pp. 27-40

• The Unsung Slaves

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•1994•Citada por: 1

  Incluir item

  (1994). The Unsung Slaves: Islam in plantation Jamaica — the African connection. Institute of Muslim Minority Affairs. Journal: Vol. 15, No. 1-2, pp. 157-170

• Afghanistan in US ‐ Pakistan relations, 1947–1960

  Sultana Afroz•ARTICLE•Central Asian Survey•1989•Citada por: 1

  Incluir item

• Pakistan and the 1951 Middle East defence plan ‐ the U.S. and the U.K. positions

  Sultana Afroz•ARTICLE•Asian Affairs•1988

  Incluir item

• Afghanistan in US ‐ Pakistan relations, 1947–1960

  Sultana Afroz•ARTICLE•Central Asian Survey•1989•Citada por: 1

  Incluir item

• The Unsung Slaves

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•1994•Citada por: 1

  Incluir item

  (1994). The Unsung Slaves: Islam in plantation Jamaica — the African connection. Institute of Muslim Minority Affairs. Journal: Vol. 15, No. 1-2, pp. 157-170

• The cold war and United States military aid to Pakistan 1947–1960

  Sultana Afroz•ARTICLE•South Asia Journal of South Asian…•1994•Referências: 2

  Incluir item

  (1994). The cold war and United States military aid to Pakistan 1947–1960: A reassessment. South Asia: Journal of South Asian Studies: Vol. 17, No. 1, pp. 57-72

• The Unsung Slaves

  Sultana Afroz•ARTICLE•Caribbean Quarterly•1995

  Incluir item

  Les Africains importes aux Antilles et plus particulierement dans les plantations de la Jamaique etaient en grande majorite musulmans. Les esclaves mandika, entre autres, avaient recu une education religieuse et malgre les conversions au christianisme, pour eviter la colere des maitres, les Musulmans continuaient leur pratique religieuse. La rebellion de 1832 fut associee par les esclaves africains musulmans au jihad. Cependant, si les valeurs tr…

• The Manifestation of Tawhid

  Sultana Afroz•ARTICLE•Caribbean Quarterly•1999•Citada por: 1

  Incluir item

  (1999). The Manifestation of Tawhid: The Muslim Heritage of the Maroons in Jamaica. Caribbean Quarterly: Vol. 45, No. 1, pp. 27-40

• From Moors to marronage

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•1999•Citada por: 7•Referências: 6

  Incluir item

  1999). From Moors to marronage: the Islamic heritage of the Maroons in Jamaica. Journal of Muslim Minority Affairs: Vol. 19, No. 2, pp. 161-179

• The Moghul Islamic Diaspora

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•2000•Referências: 3

  Incluir item

  As-Salamu-’alaikum’, the Islamic greeting in Arabic, meaning ‘peace be upon you’, continued to be the of cial greeting among the Maroon Council members in Mooretown, Portland, Jamaica and the dhikir, ‘Allahu Akbar’, declaring the Greatness of Allah, still throbbed in the hearts of many of the former Muslim slaves when the Indian indentured Muslims rst landed in Jamaica in 1845. However, the Islamic greeting, which had distinguished the Muslim Mar…

• The Jihad of 1831-1832

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•2001•Citada por: 1•Referências: 2

  Incluir item

  2001). The Jihad of 1831-1832: The Misunderstood Baptist Rebellion in Jamaica. Journal of Muslim Minority Affairs: Vol. 21, No. 2, pp. 227-243

• Invisible Yet Invincible

  Sultana Afroz•ARTICLE•Institute of Muslim Minority…•2003•Referências: 2

  Incluir item

  It was the romantic island of wood and water, Jamaica in the Caribbean, which was sighted by the Morisco pilot who steered the lead boat of Columbus from Spain to the West Indies in 1494.1 The current invisibility of the Muslim ummah (community) in Jamaica is overshadowed by the historic role played by the al-Andalus Muslim mariners in the discovery voyages of Columbus and the illustrious military feats of the historical Muslim Maroons who had br…

• The Role of Islam in the Abolition of Slavery and in the Development of British Capitalism

  Open Access•Sultana Afroz•ARTICLE•American Journal of Islamic…•2012

  Incluir item

  West Indian scholars have overlooked the role played by the Muslim leadership in West Africa in bringing an end to the transatlantic trade in Africans. The jihād movements in West Africa in the late eighteenth century gave political unity to West Africa challenging the collaboration of European trade in Africans with the pagan slave traders. West Indian historiography, while emphasizing European abolitionist movements, ignores the Islamic unity (…

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