Eric Michaels
Dados Biográficos
| ID | 3673484 |
|---|---|
| NOME | Eric Michaels |
| PRENOMES | Eric |
| SOBRENOME | Michaels |
| ASSINATURA | MICHAELS E |
| AFILIAÇÕES | Griffith University |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 10 |
| TOTAL DE CITAÇÕES | 49 |
| OBRAS COMO AUTOR | 10 |
| OBRAS COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1982 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2010 |
| ÍNDICE H | 4 |
Bad Aboriginal Art
Ix
The last of the Nomads. the last of the Ethnographies or “All Anthropologists are Liars
Pintupi Country, Pintupi Self; Sentiment, Place, and Politics Among Western Desert Aborigines. By Fred R. Myers. Smithsonian Institute Press, Washington and Australian Institute of Aboriginal Studies, Canberra, 1986. Pp. 7+334; black and white diagrams. $32.95 (hard cover). ISBN 0–85575–171–1 hard cover — AIAS); ISBN 0–87474–690–0 (hard cover —Smithsonian
Aboriginal content
‘Aboriginal content” and “aboriginality” have become serious concepts in Australian television circles in recent years; virtually a commodity that radio and television transmitters are required to demonstrate in order to hold their licenses. Some of the peculiar issues raised by both Aboriginal television transmission, and the larger society's perception of Aboriginal culture through television, are discussed here
A primer of restrictions on picture-taking in traditional areas of aboriginal Australia
Australian Aborigines have sometimes concluded that the camera is a dangerous magical instrument capable of stealing some essential part of a human being, or of causing illness or death. Thus cultural values may be compromised by unauthorised display or visual transmission of secret materials, by violation of mortuary restrictions, by other invasions of privacy, or by paternalistic rhetoric which makes Aborigines appear exotic. The paper argues f…
A model of teleported texts (with reference to aboriginal television)
Now that some Aboriginal media organizations in Australia are seeking licenses for television broadcasting—or rather “narrow‐casting"—they are calling into serious question many assumptions about audience needs, professional quality, the relation of local interests to national goals, and even the design of questionnaires to evaluate these phenomena. A hermeneutic model is applied in this paper, to analyze various kinds of texts. Cultural separati…
The Aboriginal Invention of Television in Central Australia, 1982-1986
Issues Of Representation, Responsibility And Reflexive Anthropology
Constraints on Knowledge in an Economy of Oral Information
How to Look at Us Looking at the Yanomami Looking at Us
Constraints on Knowledge in an Economy of Oral Information
A primer of restrictions on picture-taking in traditional areas of aboriginal Australia
Australian Aborigines have sometimes concluded that the camera is a dangerous magical instrument capable of stealing some essential part of a human being, or of causing illness or death. Thus cultural values may be compromised by unauthorised display or visual transmission of secret materials, by violation of mortuary restrictions, by other invasions of privacy, or by paternalistic rhetoric which makes Aborigines appear exotic. The paper argues f…
Aboriginal content
‘Aboriginal content” and “aboriginality” have become serious concepts in Australian television circles in recent years; virtually a commodity that radio and television transmitters are required to demonstrate in order to hold their licenses. Some of the peculiar issues raised by both Aboriginal television transmission, and the larger society's perception of Aboriginal culture through television, are discussed here
Issues Of Representation, Responsibility And Reflexive Anthropology
A model of teleported texts (with reference to aboriginal television)
Now that some Aboriginal media organizations in Australia are seeking licenses for television broadcasting—or rather “narrow‐casting"—they are calling into serious question many assumptions about audience needs, professional quality, the relation of local interests to national goals, and even the design of questionnaires to evaluate these phenomena. A hermeneutic model is applied in this paper, to analyze various kinds of texts. Cultural separati…
The last of the Nomads. the last of the Ethnographies or “All Anthropologists are Liars
Pintupi Country, Pintupi Self; Sentiment, Place, and Politics Among Western Desert Aborigines. By Fred R. Myers. Smithsonian Institute Press, Washington and Australian Institute of Aboriginal Studies, Canberra, 1986. Pp. 7+334; black and white diagrams. $32.95 (hard cover). ISBN 0–85575–171–1 hard cover — AIAS); ISBN 0–87474–690–0 (hard cover —Smithsonian
The Aboriginal Invention of Television in Central Australia, 1982-1986
How to Look at Us Looking at the Yanomami Looking at Us
Constraints on Knowledge in an Economy of Oral Information
Issues Of Representation, Responsibility And Reflexive Anthropology
The Aboriginal Invention of Television in Central Australia, 1982-1986
A model of teleported texts (with reference to aboriginal television)
Now that some Aboriginal media organizations in Australia are seeking licenses for television broadcasting—or rather “narrow‐casting"—they are calling into serious question many assumptions about audience needs, professional quality, the relation of local interests to national goals, and even the design of questionnaires to evaluate these phenomena. A hermeneutic model is applied in this paper, to analyze various kinds of texts. Cultural separati…
Aboriginal content
‘Aboriginal content” and “aboriginality” have become serious concepts in Australian television circles in recent years; virtually a commodity that radio and television transmitters are required to demonstrate in order to hold their licenses. Some of the peculiar issues raised by both Aboriginal television transmission, and the larger society's perception of Aboriginal culture through television, are discussed here
A primer of restrictions on picture-taking in traditional areas of aboriginal Australia
Australian Aborigines have sometimes concluded that the camera is a dangerous magical instrument capable of stealing some essential part of a human being, or of causing illness or death. Thus cultural values may be compromised by unauthorised display or visual transmission of secret materials, by violation of mortuary restrictions, by other invasions of privacy, or by paternalistic rhetoric which makes Aborigines appear exotic. The paper argues f…
The last of the Nomads. the last of the Ethnographies or “All Anthropologists are Liars
Pintupi Country, Pintupi Self; Sentiment, Place, and Politics Among Western Desert Aborigines. By Fred R. Myers. Smithsonian Institute Press, Washington and Australian Institute of Aboriginal Studies, Canberra, 1986. Pp. 7+334; black and white diagrams. $32.95 (hard cover). ISBN 0–85575–171–1 hard cover — AIAS); ISBN 0–87474–690–0 (hard cover —Smithsonian
Bad Aboriginal Art
Ix
Business (4 obras) · Computer Science (4 obras) · Cultural Heritage Management and Preservation (4 obras) · Sociology (4 obras) · Advertising (3 obras) · Political science (3 obras) · Art (2 obras) · Geography (2 obras) · History (2 obras) · Law (2 obras)