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Michael Goodich

Dados Biográficos

ID3676062
NOMEMichael Goodich
PRENOMESMichael
SOBRENOMEGoodich
ASSINATURAGOODICH M
AFILIAÇÕESUniversity of Haifa
VERIFICADONão
TOTAL DE OBRAS12
TOTAL DE CITAÇÕES5
TOTAL COMO AUTOR12
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1975
ANO MAIS RECENTE DE PUBLICAÇÃO2006
ÍNDICE H1
  • The Black Death, 1346-1353

    Michael Goodich•ARTICLE•Speculum•2006

  • Mirabilis Deus in Sanctis Suis

    Open Access•Michael Goodich•ARTICLE•Studies in Church History•2005•Referências: 6

    Perhaps our most learned and knowledgeable informant concerning both the heretics and their persecutors is the great inquisitor, hagiographer and Dominican historian Bernard Gui (1261–1331), who has been immortalized as the personification of evil by Umberto Eco in The Name of the Rose . In his manual for inquisitors, Gui issued the following caveat concerning the conduct of inquiries into heresy: It is worthwhile noting that if too many question…

  • Rituals of Childhood

    Michael Goodich•ARTICLE•Speculum•1998

  • Communities of Violence

    Michael Goodich•ARTICLE•The Journal of Religion•1998

  • Prophets in Their Own Country

    Michael Goodich•ARTICLE•The Journal of Religion•1994

  • From Birth to Old Age

    Thomas F X Noble, Michael Goodich et al.•ARTICLE•History of Education Quarterly•1990•Citada por: 2

  • Saints & Society

    Michael Goodich•ARTICLE•The Journal of Modern History•1984

  • A Note on Sainthood in the Hagiographical Prologue

    Michael Goodich•ARTICLE•History and Theory•1981

    Changing trends in medieval hagiography are most clearly expressed in the prologue or preface to the saint's life, which affords the author an opportunity to explain the circumstances surrounding the work's composition, outline the main themes or chapters, cite his chief sources, or state his philosophical stance. An attempt was made to place the saint within the broader context of sacred history, within a continuing tradition of divine revelatio…

  • The Contours of Female Piety in Later Medieval Hagiography

    Open Access•Michael Goodich•ARTICLE•Church History•1981•Citada por: 1•Referências: 5

    The thirteenth century represents a high point in the establishment of female orders, whose ministry was directed largely at an urban population prone to heresy and undergoing the disruptive transition from pastoral feudalism to nascent capitalism. During this period, more than a quarter of the contemporary saints were women; they identified with all of the new movements which animated the church. Some, continuing the already established traditio…

  • Homosexuality

    Michael Goodich, Vern L Bullough•ARTICLE•The American Historical Review•1980

  • Sodomy in Ecclesiastical Law and Theory

    Michael Goodich•ARTICLE•Journal of Homosexuality•1976•Citada por: 1

    In the 13th century, sodomy, which was classified among the various sins against mature, was regarded as a primarily clerical vice. In both systematic theology and canon law, the destruction of Sodom and Gomorrah was considered the just punishment for a sin that violated the natural procreative function of sexuality, was contrary to right reason and the natural order, and denied God's injunction to increase and multiply

  • The Politics of Canonization in the Thirteenth Century

    Open Access•Michael Goodich•ARTICLE•Church History•1975•Citada por: 1•Referências: 4

    In the thirteenth century the Roman papacy, despite an outward appearance of strength, faced a severe struggle for survival. Within Catholic Europe itself, the Hohenstaufen and their allies questioned clerical prerogatives and, as a result, often suffered excommunication and anathema. In southern France and northern Italy the alarming growth of heresy threatened to detach a significant area of Europe from allegiance to Rome. Simultaneously, a Mon…

  • From Birth to Old Age

    Thomas F X Noble, Michael Goodich et al.•ARTICLE•History of Education Quarterly•1990•Citada por: 2

  • The Contours of Female Piety in Later Medieval Hagiography

    Open Access•Michael Goodich•ARTICLE•Church History•1981•Citada por: 1•Referências: 5

    The thirteenth century represents a high point in the establishment of female orders, whose ministry was directed largely at an urban population prone to heresy and undergoing the disruptive transition from pastoral feudalism to nascent capitalism. During this period, more than a quarter of the contemporary saints were women; they identified with all of the new movements which animated the church. Some, continuing the already established traditio…

  • Sodomy in Ecclesiastical Law and Theory

    Michael Goodich•ARTICLE•Journal of Homosexuality•1976•Citada por: 1

    In the 13th century, sodomy, which was classified among the various sins against mature, was regarded as a primarily clerical vice. In both systematic theology and canon law, the destruction of Sodom and Gomorrah was considered the just punishment for a sin that violated the natural procreative function of sexuality, was contrary to right reason and the natural order, and denied God's injunction to increase and multiply

  • The Politics of Canonization in the Thirteenth Century

    Open Access•Michael Goodich•ARTICLE•Church History•1975•Citada por: 1•Referências: 4

    In the thirteenth century the Roman papacy, despite an outward appearance of strength, faced a severe struggle for survival. Within Catholic Europe itself, the Hohenstaufen and their allies questioned clerical prerogatives and, as a result, often suffered excommunication and anathema. In southern France and northern Italy the alarming growth of heresy threatened to detach a significant area of Europe from allegiance to Rome. Simultaneously, a Mon…

  • The Politics of Canonization in the Thirteenth Century

    Open Access•Michael Goodich•ARTICLE•Church History•1975•Citada por: 1•Referências: 4

    In the thirteenth century the Roman papacy, despite an outward appearance of strength, faced a severe struggle for survival. Within Catholic Europe itself, the Hohenstaufen and their allies questioned clerical prerogatives and, as a result, often suffered excommunication and anathema. In southern France and northern Italy the alarming growth of heresy threatened to detach a significant area of Europe from allegiance to Rome. Simultaneously, a Mon…

  • Sodomy in Ecclesiastical Law and Theory

    Michael Goodich•ARTICLE•Journal of Homosexuality•1976•Citada por: 1

    In the 13th century, sodomy, which was classified among the various sins against mature, was regarded as a primarily clerical vice. In both systematic theology and canon law, the destruction of Sodom and Gomorrah was considered the just punishment for a sin that violated the natural procreative function of sexuality, was contrary to right reason and the natural order, and denied God's injunction to increase and multiply

  • Homosexuality

    Michael Goodich, Vern L Bullough•ARTICLE•The American Historical Review•1980

  • A Note on Sainthood in the Hagiographical Prologue

    Michael Goodich•ARTICLE•History and Theory•1981

    Changing trends in medieval hagiography are most clearly expressed in the prologue or preface to the saint's life, which affords the author an opportunity to explain the circumstances surrounding the work's composition, outline the main themes or chapters, cite his chief sources, or state his philosophical stance. An attempt was made to place the saint within the broader context of sacred history, within a continuing tradition of divine revelatio…

  • The Contours of Female Piety in Later Medieval Hagiography

    Open Access•Michael Goodich•ARTICLE•Church History•1981•Citada por: 1•Referências: 5

    The thirteenth century represents a high point in the establishment of female orders, whose ministry was directed largely at an urban population prone to heresy and undergoing the disruptive transition from pastoral feudalism to nascent capitalism. During this period, more than a quarter of the contemporary saints were women; they identified with all of the new movements which animated the church. Some, continuing the already established traditio…

  • Saints & Society

    Michael Goodich•ARTICLE•The Journal of Modern History•1984

  • From Birth to Old Age

    Thomas F X Noble, Michael Goodich et al.•ARTICLE•History of Education Quarterly•1990•Citada por: 2

  • Prophets in Their Own Country

    Michael Goodich•ARTICLE•The Journal of Religion•1994

  • Rituals of Childhood

    Michael Goodich•ARTICLE•Speculum•1998

  • Communities of Violence

    Michael Goodich•ARTICLE•The Journal of Religion•1998

  • Mirabilis Deus in Sanctis Suis

    Open Access•Michael Goodich•ARTICLE•Studies in Church History•2005•Referências: 6

    Perhaps our most learned and knowledgeable informant concerning both the heretics and their persecutors is the great inquisitor, hagiographer and Dominican historian Bernard Gui (1261–1331), who has been immortalized as the personification of evil by Umberto Eco in The Name of the Rose . In his manual for inquisitors, Gui issued the following caveat concerning the conduct of inquiries into heresy: It is worthwhile noting that if too many question…

  • The Black Death, 1346-1353

    Michael Goodich•ARTICLE•Speculum•2006

History (9 obras) · Medieval Literature and History (7 obras) · Philosophy (6 obras) · Art (5 obras) · Law (5 obras) · Political science (5 obras) · Sociology (5 obras) · Ancient history (4 obras) · Classics (4 obras) · Download (4 obras)

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