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John F Quinn

Dados Biográficos

ID3676216
NOMEJohn F Quinn
PRENOMESJohn F
SOBRENOMEQuinn
ASSINATURAQUINN J F
AFILIAÇÕESSalve Regina University
ORCID0000-0001-6358-1330
VERIFICADOSim
TOTAL DE OBRAS10
TOTAL DE CITAÇÕES3
TOTAL COMO AUTOR10
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1955
ANO MAIS RECENTE DE PUBLICAÇÃO2024
ÍNDICE H1
  • The Scottish Warrior' Drew McIntyre: Celebrity-Commodity, Symbolic Ethnicity and Authenticity

    Open Access•John Quinn, John F Quinn•ARTICLE•Celebrity Studies•2024•Citada por: 1•Referências: 33

    While domestic articulations of Scottish identity have become a shifting and complex arena for political discourse (Sime, 2020), many North American pop-culture articulations of Scottishness adopt a more stereotypical mode of representation. Enter Drew McIntyre, The Scottish Warrior of WWE fame. During his most recent push with the WWE, the performance of McIntyre's identity has (re)deployed symbolic ethnicity (Gans, 1979) as a prominent marker o…

  • Crawford Gribben, The Rise and Fall of Christian Ireland

    Open Access•John F Quinn, Society of Catholic Social Scientists•ARTICLE•Catholic Social Science Review•2022

  • Expecting the Impossible? Abolitionist Appeals to the Irish in Antebellum America

    John F Quinn•ARTICLE•The New England Quarterly•2009

    When examining the divide that existed between Irish immigrants and abolitionists in the antebellum era, some historians have blamed the abolitionists, accusing them of harboring anti-Catholic views. In reality, William Lloyd Garrison and most antislavery stalwarts were well disposed toward Irish Catholics and made several attempts to reach out to them in the 1830s and '40s

  • Diarmaid Ferriter. A Nation of Extremes: The Pioneers in Twentieth-Century Ireland . Dublin: Irish Academic Press, 2008

    John F Quinn•ARTICLE•The Social History of Alcohol…•2009

  • Safe in Old Ireland”: Frederick Douglass’s Tour, 1845–1846

    Open Access•John F Quinn•ARTICLE•Historian•2002

    (2002). “Safe in Old Ireland”: Frederick Douglass’s Tour, 1845–1846. The Historian: Vol. 64, No. 3-4, pp. 535-550

  • Father Mathew's Disciples: American Catholic Support for Temperance, 1840-1920

    John F Quinn•ARTICLE•Church History•1996•Citada por: 1•Referências: 5

    Scholars have frequently noted that the American temperance movement had close ties with Protestantism throughout its long history. The Congregationalist minister Lyman Beecher, generally viewed as the founding father of temperance, helped spark the establishment of the American Temperance Society in 1826 with his Six Sermons on drunkenness. Later in the century devout Protestant laypersons, such as Women's Christian Temperance Union (WCTU) leade…

  • Father Mathew’s American Tour, 1849–1851

    John F Quinn•ARTICLE•Éire-Ireland•1995•Citada por: 1•Referências: 2

    FATHER MATHEW’S AMERICAN TOUR, 1849–1851 JOHN F. QUINN in the 1830s and 1840s Ireland was a stronghold for the temperance movement . The man most responsible for the success of teetotalism was Father Theobald Mathew, a Capuchin1 friar, who joined the movement in 1838. Under Mathew’s leadership, millions of Irish men and women—a majority of the population—took the total abstinence pledge.2 By the early 1840s, Daniel O’Connell was regularly referri…

  • The Christian Foundations of Criminal Responsibility: A Philosophical Study of Legal Reasoning

    SUSAN W BRENNER, J M B Crawford et al.•ARTICLE•American Journal of Legal History•1992

    Journal Article The Christian Foundations of Criminal Responsibility: A Philosophical Study of Legal Reasoning Get access Crawford J.M.B. Quinn J.F., The Christian Foundations of Criminal Responsibility: A Philosophical Study of Legal Reasoning. Toronto Studies in Theology, Vol. 40. Toronto, Can.: The Edwin Mellen Press, 1991. 504 pp. $99.95. Susan W. Brenner Susan W. Brenner University of Dayton, School of Law Search for other works by this auth…

  • Compensation, Transition Costs, and Regulatory Change

    John Quinn, John F Quinn et al.•ARTICLE•University of Toronto Law Journal•1982

  • Law and Practice in Chattel Secured Farm Credit

    John Quinn, John F Quinn et al.•ARTICLE•The American Journal of…•1955

  • The Scottish Warrior' Drew McIntyre: Celebrity-Commodity, Symbolic Ethnicity and Authenticity

    Open Access•John Quinn, John F Quinn•ARTICLE•Celebrity Studies•2024•Citada por: 1•Referências: 33

    While domestic articulations of Scottish identity have become a shifting and complex arena for political discourse (Sime, 2020), many North American pop-culture articulations of Scottishness adopt a more stereotypical mode of representation. Enter Drew McIntyre, The Scottish Warrior of WWE fame. During his most recent push with the WWE, the performance of McIntyre's identity has (re)deployed symbolic ethnicity (Gans, 1979) as a prominent marker o…

  • Father Mathew's Disciples: American Catholic Support for Temperance, 1840-1920

    John F Quinn•ARTICLE•Church History•1996•Citada por: 1•Referências: 5

    Scholars have frequently noted that the American temperance movement had close ties with Protestantism throughout its long history. The Congregationalist minister Lyman Beecher, generally viewed as the founding father of temperance, helped spark the establishment of the American Temperance Society in 1826 with his Six Sermons on drunkenness. Later in the century devout Protestant laypersons, such as Women's Christian Temperance Union (WCTU) leade…

  • Father Mathew’s American Tour, 1849–1851

    John F Quinn•ARTICLE•Éire-Ireland•1995•Citada por: 1•Referências: 2

    FATHER MATHEW’S AMERICAN TOUR, 1849–1851 JOHN F. QUINN in the 1830s and 1840s Ireland was a stronghold for the temperance movement . The man most responsible for the success of teetotalism was Father Theobald Mathew, a Capuchin1 friar, who joined the movement in 1838. Under Mathew’s leadership, millions of Irish men and women—a majority of the population—took the total abstinence pledge.2 By the early 1840s, Daniel O’Connell was regularly referri…

  • Law and Practice in Chattel Secured Farm Credit

    John Quinn, John F Quinn et al.•ARTICLE•The American Journal of…•1955

  • Compensation, Transition Costs, and Regulatory Change

    John Quinn, John F Quinn et al.•ARTICLE•University of Toronto Law Journal•1982

  • The Christian Foundations of Criminal Responsibility: A Philosophical Study of Legal Reasoning

    SUSAN W BRENNER, J M B Crawford et al.•ARTICLE•American Journal of Legal History•1992

    Journal Article The Christian Foundations of Criminal Responsibility: A Philosophical Study of Legal Reasoning Get access Crawford J.M.B. Quinn J.F., The Christian Foundations of Criminal Responsibility: A Philosophical Study of Legal Reasoning. Toronto Studies in Theology, Vol. 40. Toronto, Can.: The Edwin Mellen Press, 1991. 504 pp. $99.95. Susan W. Brenner Susan W. Brenner University of Dayton, School of Law Search for other works by this auth…

  • Father Mathew’s American Tour, 1849–1851

    John F Quinn•ARTICLE•Éire-Ireland•1995•Citada por: 1•Referências: 2

    FATHER MATHEW’S AMERICAN TOUR, 1849–1851 JOHN F. QUINN in the 1830s and 1840s Ireland was a stronghold for the temperance movement . The man most responsible for the success of teetotalism was Father Theobald Mathew, a Capuchin1 friar, who joined the movement in 1838. Under Mathew’s leadership, millions of Irish men and women—a majority of the population—took the total abstinence pledge.2 By the early 1840s, Daniel O’Connell was regularly referri…

  • Father Mathew's Disciples: American Catholic Support for Temperance, 1840-1920

    John F Quinn•ARTICLE•Church History•1996•Citada por: 1•Referências: 5

    Scholars have frequently noted that the American temperance movement had close ties with Protestantism throughout its long history. The Congregationalist minister Lyman Beecher, generally viewed as the founding father of temperance, helped spark the establishment of the American Temperance Society in 1826 with his Six Sermons on drunkenness. Later in the century devout Protestant laypersons, such as Women's Christian Temperance Union (WCTU) leade…

  • Safe in Old Ireland”: Frederick Douglass’s Tour, 1845–1846

    Open Access•John F Quinn•ARTICLE•Historian•2002

    (2002). “Safe in Old Ireland”: Frederick Douglass’s Tour, 1845–1846. The Historian: Vol. 64, No. 3-4, pp. 535-550

  • Expecting the Impossible? Abolitionist Appeals to the Irish in Antebellum America

    John F Quinn•ARTICLE•The New England Quarterly•2009

    When examining the divide that existed between Irish immigrants and abolitionists in the antebellum era, some historians have blamed the abolitionists, accusing them of harboring anti-Catholic views. In reality, William Lloyd Garrison and most antislavery stalwarts were well disposed toward Irish Catholics and made several attempts to reach out to them in the 1830s and '40s

  • Diarmaid Ferriter. A Nation of Extremes: The Pioneers in Twentieth-Century Ireland . Dublin: Irish Academic Press, 2008

    John F Quinn•ARTICLE•The Social History of Alcohol…•2009

  • Crawford Gribben, The Rise and Fall of Christian Ireland

    Open Access•John F Quinn, Society of Catholic Social Scientists•ARTICLE•Catholic Social Science Review•2022

  • The Scottish Warrior' Drew McIntyre: Celebrity-Commodity, Symbolic Ethnicity and Authenticity

    Open Access•John Quinn, John F Quinn•ARTICLE•Celebrity Studies•2024•Citada por: 1•Referências: 33

    While domestic articulations of Scottish identity have become a shifting and complex arena for political discourse (Sime, 2020), many North American pop-culture articulations of Scottishness adopt a more stereotypical mode of representation. Enter Drew McIntyre, The Scottish Warrior of WWE fame. During his most recent push with the WWE, the performance of McIntyre's identity has (re)deployed symbolic ethnicity (Gans, 1979) as a prominent marker o…

Political science (8 obras) · History (6 obras) · Law (5 obras) · Philosophy (5 obras) · History (4 obras) · Philosophy (4 obras) · Sociology (4 obras) · American Constitutional Law and Politics (3 obras) · Ancient history (3 obras) · Irish (3 obras)

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