Hajime Nakamura

Dados Biográficos

ID3699819
NOMEHajime Nakamura
PRENOMESHajime
SOBRENOMENakamura
ASSINATURANAKAMURA H
AFILIAÇÕESKitano Hospital
ORCID0000-0002-7634-8375
VERIFICADOSim
TOTAL DE OBRAS35
TOTAL DE CITAÇÕES6
TOTAL COMO AUTOR35
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1951
ANO MAIS RECENTE DE PUBLICAÇÃO2010
ÍNDICE H1

  • Panaxatriol saponins extracted from Panax notoginseng induces thioredoxin-1 and prevents 1-methyl-4-phenylpyridinium ion-induced neurotoxicity

    Open AccessFu-Cheng Luo, Fucheng Luo et al.ARTICLEJournal of Ethnopharmacology2010

  • The idea of nature in the east in comparison with the west

    Open AccessHajime NakamuraARTICLEGeoJournal1992

  • Indian Buddhism

    Hajime NakamuraARTICLEJournal of the American Oriental…1990

  • Biographies of the Buddha

    David Edward Shaner, Michael Carrithers et al.ARTICLEPhilosophy East and West1987

  • A History of Early Vedanta Philosophy, Part I

    Arvind Sharma, Hajime NakamuraARTICLEPhilosophy East and West1987

  • Paradigm Shifts

    Hajime NakamuraARTICLEBuddhist-Christian Studies1986

    Nowadays globalization is going on very rapidly. Any event or item should be considered in its global scope. Religions cannot be exceptions. Recently the attempt to compare Buddhism and Christianity has been in vogue. It is now thought that through comparison one can achieve a greater understanding of each religion. Accordingly, many scholars are having a lively discussion on this topic. In my opinion comparison of Buddhism as a whole with Christ…

  • The goal of meditation

    Open AccessHajime NakamuraARTICLEJapanese Journal of Religious…1986

    In the past many people have believed that the concentrated practice of meditation leads to the achievement of supernatural powers. W e have no way of knowing whether or not the mystics1 conception of the world is real, but it is a fact that many people have thought of it as supernatural power. In India the mystics called such supernatural power rddhi or abhijfla. The later Neo-Platonist Abammon (ca. 300) taught that it was possible for those fil…

  • Intuitive awareness

    Open AccessHajime NakamuraARTICLEJapanese Journal of Religious…1985

    The main currents of medieval thought were shaped by dogmatics

  • Ch’an and mysticism in later times

    Open AccessHajime NakamuraARTICLEJapanese Journal of Religious…1985

    the practice of C h !an was brought to China by the South Indian monk Bodhidharma. He was the third prince of the King of Gandhakutl, studied under and adopted the tradition of Prajftatara, and at sixteen years of age took the sea route to China, arriving around 470 at the Southern border of the Sung. He appears to have journeyed to Wei before 516. According to the legend, upon being summoned by Liang Wu-tihe went to Nanking, but, knowing the tim…

  • Ansatze Modernen Denkens in den Religionen Japans

    Arcadio Schwade, Hajime Nakamura et al.ARTICLEMonumenta Nipponica1985

  • Indian Buddhism

    James P Mcdermott, Hajime NakamuraARTICLEJournal of the American Oriental…1982

  • Gotama Buddha

    Kenneth K Inada, Hajime NakamuraARTICLEPhilosophy East and West1980

  • Parallel Developments

    Kenneth K Inada, Hajime NakamuraARTICLEPhilosophy and Phenomenological…1976Citada por: 1

  • Parallel developments

    Hajime NakamuraBOOKParallel developments1975

  • Asia in the Making of Europe

    Hajime Nakamura, Donald F LachARTICLEJournal of the History of Ideas1969

  • El problema del individualismo en Oriente

    Open AccessHajime NakamuraARTICLEEstudios de Asia y África1968

  • Interrelational Existence

    Hajime NakamuraARTICLEPhilosophy East and West1967

  • Ways of Thinking of Eastern Peoples

    Ainslie T Embree, Conrad Schirokauer et al.ARTICLEJournal of the History of Ideas1966

  • Ways of Thinking of Eastern Peoples

    Percy Buchanan, Hajime Nakamura et al.ARTICLEBooks Abroad1965

  • Ways of Thinking of Eastern Peoples

    P T Raju, Tsu-Lin Mei et al.ARTICLEPhilosophy East and West1965

  • Ways of Thinking of Eastern Peoples

    Hajime Nakamura, Philip P WienerBOOKWays of Thinking of Eastern Peoples1964

  • Consciousness of the Individual and the Universal among the Japanese

    Hajime NakamuraARTICLEPhilosophy East and West1964

    ANY ADEQUATE DISCUSSION of the status of the individual and of the relationship between the individual and the universal in Japanese thought and culture, in terms of methodological tendencies, requires an examination of two major aspects of the problem-the philological or linguistic and logical,* that is, the tendency toward an absence of theoretical or systematic thinking, along with an emphasis upon an aesthetic and intuitive and concrete, rath…

  • Comparative Study of the Notion of History in China, India and Japan

    Open AccessHajime NakamuraARTICLEDiogenes1963

    The East has not been a cultural unit as a whole. In the East there have been several cultural areas, the most important of which must have been those centering in India and in China. Japan has a peculiar and unique significance of her own in comparison with these two.The notion of history differs greatly according to these cultural areas. We shall discuss them one by one

  • Conflict between Traditionalism and Rationalism

    Hajime NakamuraARTICLEPhilosophy East and West1962Citada por: 1

    INSOFAR AS his Commentary on the Brahma Sfztra goes, Sarikara was not a rationalistic philosopher who, disregarding tradition and carrying on speculation freely and independently, set forth his own argument. He claimed, through and through, to be a faithful expositor of the purport of the scripture (authoritative texts). For him, the Veda was of utmost significance' and of absolute authority.2 Any part of the Veda can be an authority; no part can…

  • Hikaku Shisoron ("Comparative Thought")

    Norimoto Iino, Hajime NakamuraARTICLEPhilosophy East and West1962