Joseph Hardwick
Dados Biográficos
| ID | 3765901 |
|---|---|
| NOME | Joseph Hardwick |
| PRENOMES | Joseph |
| SOBRENOME | Hardwick |
| ASSINATURA | HARDWICK J |
| AFILIAÇÕES | Northumbria University |
| ORCID | 0000-0001-9926-8178 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 18 |
| TOTAL DE CITAÇÕES | 6 |
| TOTAL COMO AUTOR | 18 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1940 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 1 |
The Wartime ‘mixed community’
Humans can forget that they inhabit what the philosopher Mary Midgley called ‘mixed communities’. Nonetheless, at times of crisis and during periods of shared suffering, such as wars, our community with non-human animals becomes difficult to ignore. At such times, people have pressed churches – institutions that have traditionally emphasized the distance between humans and non-humans – to give fuller recognition in prayer and worship to human-ani…
Animals, Anglicans and Cultures of Prayer and Worship in England, c. 1900– c. 1950
Studies of Christian worship understandably present churches as institutions that minister to human communities. The article shows that worship in the Church of England has a non-human history. Key developments between 1900 and 1950, notably war, the growth of pet-keeping and heightening concerns about the countryside, encouraged groups, inside and outside the Church, to push for rituals and liturgies that engaged with animals and animal issues i…
Cows, Communities, and Religious Responses to the 1865–66 British Rinderpest Outbreak
The devastating outbreak of rinderpest in the British Isles in 1865–66 — the so‐called “cattle plague” — was a significant event in Victorian Britain, one that did much to shape British agriculture, animal disease control, and veterinary medicine. This article argues that the cattle plague also had long‐term significance for the relationship between the Church of England and non‐human animals. During eighteenth‐century rinderpest outbreaks, Angli…
Prayer, providence and empire
European settlers in Canada, Australia and South Africa said they were building 'better Britains' overseas. But devastating wars, rebellions, epidemics and natural disasters often threatened these new societies. It is striking that settlers in such environments turned to old traditions of collective prayer and worship to make sense of these calamities. At times of acute stress, colonial governments set aside whole days of fasting, humiliation and…
Valerie Wallace, Scottish Presbyterianism and Settler Colonial Politics
Acts of God
Scholars, activists and others increasingly acknowledge that religion—whether conceived in terms of ideas, rituals or institutions—can help us cope with climate change and make sense of extreme weather events. Churches provide moral lessons in times of crisis, they spread awareness of climate change and, through community ritual, religious institutions can nurture a sense of collective responsibility. Much has been written on how contemporary fai…
Special Worship in the British Empire
Across the British empire, public worship was important for sustaining a sense of community and connectedness. This was most evident in special acts of worship, when the peoples of imperial territories, and sometimes of the whole empire, were asked at times of crisis and celebration to join together in special days or prayers of petition or thanksgiving to God. These occasions, ordered by a variety of civil and ecclesiastical authorities, were an…
Fasts, Thanksgivings, and Senses of Community in Nineteenth-Century Canada and the British Empire
On at least eighty-seven occasions between 1789 and 1901, Canadian state authorities set aside days so that their populations could thank God for blessings or implore divine intervention and assistance in periods of crisis. By Confederation, every Canadian colony and province had developed a tradition of marking exceptional occasions with days of fasting and thanksgiving. After 1867, the provincial governments, and then the dominion government, r…
Special Days of Worship and National Religion in the Australian Colonies, 1790– c . 1914
Throughout the period between 1790 and 1914 the governments of the Australian colonies asked their populations to suspend work and amusements and join in collective acts of prayer. Australia’s special days of prayer have much historical significance and deserve more scholarly attention. They had an enduring popularity, and they were rare moments when a multi-faith and multi-ethnic community joined together to worship for a common cause. This arti…
Rally the scattered believers
How do religious denominations extend themselves in pioneer settlements? How are spiritual ties sustained in an environment were stable communities are absent? This well-written and insightful mono
Workshop of Revolution
God and the Atlantic
Church and Settler in Colonial Zimbabwe
God's Empire
Vestry politics and the emergence of a reform 'public' in Calcutta, 1813-36
This article deals with a moment in the eighteen-twenties when, it has been argued, British expatriates and middle-class Indians in Calcutta came together to form a multi-ethnic reform public. It is often assumed that this public emerged as a result of the introduction of press censorship in 1823. This article, by contrast, argues that the origins of the reform movement should be traced to the unlikely surroundings of the vestry of one of Calcutt…
Anglican Church Expansion and the Recruitment of Colonial Clergy for New South Wales and the Cape Colony, c . 1790–1850
This article provides the first study of the recruitment of colonial Anglican clergymen in the sixty or so years after the establishment of the first colonial Anglican bishoprics in the late eighteenth century. While studies on the social and educational backgrounds of missionaries abound, the clergymen who ministered primarily to European settlers have been largely overlooked. Nothing comparable to the Clergy of the Church of England Database ex…
Anglicanism and the British Empire, c. 1700–1850
Anglicanism and the British Empire, c. 1700–1850 Rowan Strong Oxford, Oxford University Press, 2007 336 pp., ISBN: 978-0-19-921804-2 (£61.00 hardback) This book is a welcome addition to the literat
Retreat to Authority
Special Days of Worship and National Religion in the Australian Colonies, 1790– c . 1914
Throughout the period between 1790 and 1914 the governments of the Australian colonies asked their populations to suspend work and amusements and join in collective acts of prayer. Australia’s special days of prayer have much historical significance and deserve more scholarly attention. They had an enduring popularity, and they were rare moments when a multi-faith and multi-ethnic community joined together to worship for a common cause. This arti…
Special Worship in the British Empire
Across the British empire, public worship was important for sustaining a sense of community and connectedness. This was most evident in special acts of worship, when the peoples of imperial territories, and sometimes of the whole empire, were asked at times of crisis and celebration to join together in special days or prayers of petition or thanksgiving to God. These occasions, ordered by a variety of civil and ecclesiastical authorities, were an…
God's Empire
Vestry politics and the emergence of a reform 'public' in Calcutta, 1813-36
This article deals with a moment in the eighteen-twenties when, it has been argued, British expatriates and middle-class Indians in Calcutta came together to form a multi-ethnic reform public. It is often assumed that this public emerged as a result of the introduction of press censorship in 1823. This article, by contrast, argues that the origins of the reform movement should be traced to the unlikely surroundings of the vestry of one of Calcutt…
Anglican Church Expansion and the Recruitment of Colonial Clergy for New South Wales and the Cape Colony, c . 1790–1850
This article provides the first study of the recruitment of colonial Anglican clergymen in the sixty or so years after the establishment of the first colonial Anglican bishoprics in the late eighteenth century. While studies on the social and educational backgrounds of missionaries abound, the clergymen who ministered primarily to European settlers have been largely overlooked. Nothing comparable to the Clergy of the Church of England Database ex…
Retreat to Authority
Anglican Church Expansion and the Recruitment of Colonial Clergy for New South Wales and the Cape Colony, c . 1790–1850
This article provides the first study of the recruitment of colonial Anglican clergymen in the sixty or so years after the establishment of the first colonial Anglican bishoprics in the late eighteenth century. While studies on the social and educational backgrounds of missionaries abound, the clergymen who ministered primarily to European settlers have been largely overlooked. Nothing comparable to the Clergy of the Church of England Database ex…
Anglicanism and the British Empire, c. 1700–1850
Anglicanism and the British Empire, c. 1700–1850 Rowan Strong Oxford, Oxford University Press, 2007 336 pp., ISBN: 978-0-19-921804-2 (£61.00 hardback) This book is a welcome addition to the literat
God's Empire
Vestry politics and the emergence of a reform 'public' in Calcutta, 1813-36
This article deals with a moment in the eighteen-twenties when, it has been argued, British expatriates and middle-class Indians in Calcutta came together to form a multi-ethnic reform public. It is often assumed that this public emerged as a result of the introduction of press censorship in 1823. This article, by contrast, argues that the origins of the reform movement should be traced to the unlikely surroundings of the vestry of one of Calcutt…
God and the Atlantic
Church and Settler in Colonial Zimbabwe
Workshop of Revolution
Rally the scattered believers
How do religious denominations extend themselves in pioneer settlements? How are spiritual ties sustained in an environment were stable communities are absent? This well-written and insightful mono
Fasts, Thanksgivings, and Senses of Community in Nineteenth-Century Canada and the British Empire
On at least eighty-seven occasions between 1789 and 1901, Canadian state authorities set aside days so that their populations could thank God for blessings or implore divine intervention and assistance in periods of crisis. By Confederation, every Canadian colony and province had developed a tradition of marking exceptional occasions with days of fasting and thanksgiving. After 1867, the provincial governments, and then the dominion government, r…
Special Days of Worship and National Religion in the Australian Colonies, 1790– c . 1914
Throughout the period between 1790 and 1914 the governments of the Australian colonies asked their populations to suspend work and amusements and join in collective acts of prayer. Australia’s special days of prayer have much historical significance and deserve more scholarly attention. They had an enduring popularity, and they were rare moments when a multi-faith and multi-ethnic community joined together to worship for a common cause. This arti…
Special Worship in the British Empire
Across the British empire, public worship was important for sustaining a sense of community and connectedness. This was most evident in special acts of worship, when the peoples of imperial territories, and sometimes of the whole empire, were asked at times of crisis and celebration to join together in special days or prayers of petition or thanksgiving to God. These occasions, ordered by a variety of civil and ecclesiastical authorities, were an…
Acts of God
Scholars, activists and others increasingly acknowledge that religion—whether conceived in terms of ideas, rituals or institutions—can help us cope with climate change and make sense of extreme weather events. Churches provide moral lessons in times of crisis, they spread awareness of climate change and, through community ritual, religious institutions can nurture a sense of collective responsibility. Much has been written on how contemporary fai…
Prayer, providence and empire
European settlers in Canada, Australia and South Africa said they were building 'better Britains' overseas. But devastating wars, rebellions, epidemics and natural disasters often threatened these new societies. It is striking that settlers in such environments turned to old traditions of collective prayer and worship to make sense of these calamities. At times of acute stress, colonial governments set aside whole days of fasting, humiliation and…
Valerie Wallace, Scottish Presbyterianism and Settler Colonial Politics
Animals, Anglicans and Cultures of Prayer and Worship in England, c. 1900– c. 1950
Studies of Christian worship understandably present churches as institutions that minister to human communities. The article shows that worship in the Church of England has a non-human history. Key developments between 1900 and 1950, notably war, the growth of pet-keeping and heightening concerns about the countryside, encouraged groups, inside and outside the Church, to push for rituals and liturgies that engaged with animals and animal issues i…
Cows, Communities, and Religious Responses to the 1865–66 British Rinderpest Outbreak
The devastating outbreak of rinderpest in the British Isles in 1865–66 — the so‐called “cattle plague” — was a significant event in Victorian Britain, one that did much to shape British agriculture, animal disease control, and veterinary medicine. This article argues that the cattle plague also had long‐term significance for the relationship between the Church of England and non‐human animals. During eighteenth‐century rinderpest outbreaks, Angli…
The Wartime ‘mixed community’
Humans can forget that they inhabit what the philosopher Mary Midgley called ‘mixed communities’. Nonetheless, at times of crisis and during periods of shared suffering, such as wars, our community with non-human animals becomes difficult to ignore. At such times, people have pressed churches – institutions that have traditionally emphasized the distance between humans and non-humans – to give fuller recognition in prayer and worship to human-ani…
History (14 obras) · Political science (12 obras) · Law (10 obras) · Sociology (10 obras) · History (9 obras) · Ancient history (8 obras) · Colonialism (8 obras) · Philosophy (8 obras) · Archaeology (7 obras) · Empire (7 obras)