Sarah Richmond
Dados Biográficos
| ID | 4089156 |
|---|---|
| NOME | Sarah Richmond |
| PRENOMES | Sarah |
| SOBRENOME | Richmond |
| ASSINATURA | RICHMOND S |
| AFILIAÇÕES | University College London, UK |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 15 |
| TOTAL DE CITAÇÕES | 235 |
| TOTAL COMO AUTOR | 15 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2004 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2022 |
| ÍNDICE H | 1 |
Concrete Relations with the Other
The for-itself as nihilation of the in-itself temporalizes itself as flight towards. In effect, it surpasses its facticity - or its being given, or its past, or its body — towards the in-itself that it would be if it were able to be its own foundation. The loved one is the one who looks. The lover&s;s freedom, in its very effort to make itself loved as an object by the other, alienates itself as it flows into his body-for-theother; in other words…
The Immediate Structures of the for-Itself
The law of being of the for-itself as the ontological foundation of consciousness is to be itself in the form of self-presence. The being of consciousness&s;, we wrote in our Introduction, &s;is a being for whom in its being there is a question of its being. Consciousness is characterized, on the contrary, by its decompression of being. The introduction of an external and qualified element from outside the cogito into the unity of a prereflective…
To Do and to Have
The mistake is closely connected to the first; it consists in taking psychological investigation to be finished once we have reached the concrete set of empirical desires. In this way, a man can be said to be defined by the bundle of tendencies that empirical observation has been able to establish. The irreducible unification that we need to encounter, which is Flaubert, which we are asking the biographers to reveal to us, is therefore the unific…
The Origin of Negation
The relation of the regions of being is a primordial bursting forth, which forms part of the very structure of these beings. To interrogate ‘experience’, like Kant, with respect to its conditions of possibility, or to perform, like Husserl, a phenomenological reduction that reduces the world to the status of the noematic correlative of consciousness, is to begin deliberately from an abstraction. The objection will be raised that being-in-itself c…
Temporality
The only possible method for studying temporality is to approach it as a totality that dominates its secondary structures, and confers their meaning. Moreover, popular consciousness finds it so hard to deny any real existence to the past that, at the same time as allowing this first thesis, it also allows another equally imprecise conception, according to which the past has a sort of honorary existence. The examples cited by Chevalier in support …
Bad Faith
The human being is only the being through whom negatities are disclosed in the world; it is also the being that can adopt negative attitudes in relation to itself. In our Introduction we defined consciousness as ‘a being for whom in its being there is a question of its being, in so far as this being implies a being other than itself&s;. The liar intends to deceive, hide this intention or to mask the translucency of consciousness; on the contrary,…
Conclusion
The clue that metaphysics may draw from ontology is that the for-itself is effectively the constant project to found itself as being, and the constant failure of this project. The pitfall, indeed, would be to fall into pure immanentism or into a pure transcendentism where the phenomenon is envisaged as a new type of object. Ontology itself is unable to formulate moral prescriptions. However, it allows us to glimpse what an ethics that took up its…
The Body
The problem of the body and its relations to consciousness is often obscured by the fact that we posit the body right from the start as a certain thing, possessed of its own laws and capable of being defined from the outside, while we reach consciousness through the type of inner intuition that is distinctive. And yet, in another sense, the body manifests my contingency, and is even nothing but this contingency: the Cartesian rationalists were ri…
Transcendence
‘The relation of the regions of being is a primordial bursting forth,’ we said, ‘which forms part of the very structure of these beings.’ The for-itself is responsible in its being for its relation with the in-itself or, alternatively, it produces itself from the very beginning on the foundation of a relation to the in-itself. The only kind of knowledge is intuitive. The for-itself&s;s presence to being as a totality stems from the fact that the …
Being and Doing Freedom
The intention to create a rival to Rome can come to Constantine only through his apprehension of an objective lack: Rome lacks a counter-weight; to this town, still deeply pagan, it is necessary to oppose a Christian city that, for now, is missing. The creation of Constantinople can be understood as an act only if, first, the conception of a new town preceded the action itself or if, at the least, this conception functions as the organizing theme…
The Other's Existence
The Other, as the synthetic unity of his experiences, and, equally, as will and as passion, comes to organize my experience. The universality of time, in Kant&s;s thought, is only the universality of a concept; it implies only that each temporality has to possess a determinate structure, and that the conditions of possibility for a temporal experience apply to every temporality. The first solution is known under the name of solipsism. But if it i…
Being and Nothingness
Machine generated contents note: I.The idea of the phenomenon -- II.The phenomenon of being and the being of the phenomenon -- III.The prereflective cogito and the being of the percipere -- IV.The being of the percipi -- V.The ontological proof -- VI.Being in itself -- pt. ONE THE PROBLEM OF NOTHINGNESS -- ch. 1 The origin of negation -- I.Questioning -- II.Negations -- III.The dialectical conception of nothingness -- IV.The phenomenological conc…
Responses to Matthew Eshleman and Adrian van den Hoven
I am so grateful to Matthew Eshleman and Adrian van den Hoven for their generous, insightful comments. Translating can be a lonely activity, especially when the text is as lengthy as BN. At the end of hours of involvement with Sartre’s French – perched, as it were, on the edge of his mind – I often felt in need of other, auxiliary minds to re-centre me, to save me from toppling over completely into Sartre’s consciousness and drowning. In these mo…
Les débuts de la Société pour la promotion de l’emploi des femmes à Londres (1859-fin XIXe siècle)
La « Society for Promoting the Employment of Women » fondée en 1859 à Londres fut pionnière dans la mise en place d’une formation professionnelle destinée aux femmes des classes moyennes. Organisée par les féministes issues du groupe de Langham Place, la SPEW profite de l’ouverture du débat public sur le devenir des femmes non mariées pour rompre avec l’éducation traditionnelle des filles et offrir des cours aptes à les rendre productives. Si de …
Being in Others
Note: All references to Nietzsche and Schopenhauer are based on the mentioned English translations.
Being and Nothingness
Machine generated contents note: I.The idea of the phenomenon -- II.The phenomenon of being and the being of the phenomenon -- III.The prereflective cogito and the being of the percipere -- IV.The being of the percipi -- V.The ontological proof -- VI.Being in itself -- pt. ONE THE PROBLEM OF NOTHINGNESS -- ch. 1 The origin of negation -- I.Questioning -- II.Negations -- III.The dialectical conception of nothingness -- IV.The phenomenological conc…
Being in Others
Note: All references to Nietzsche and Schopenhauer are based on the mentioned English translations.
Les débuts de la Société pour la promotion de l’emploi des femmes à Londres (1859-fin XIXe siècle)
La « Society for Promoting the Employment of Women » fondée en 1859 à Londres fut pionnière dans la mise en place d’une formation professionnelle destinée aux femmes des classes moyennes. Organisée par les féministes issues du groupe de Langham Place, la SPEW profite de l’ouverture du débat public sur le devenir des femmes non mariées pour rompre avec l’éducation traditionnelle des filles et offrir des cours aptes à les rendre productives. Si de …
Responses to Matthew Eshleman and Adrian van den Hoven
I am so grateful to Matthew Eshleman and Adrian van den Hoven for their generous, insightful comments. Translating can be a lonely activity, especially when the text is as lengthy as BN. At the end of hours of involvement with Sartre’s French – perched, as it were, on the edge of his mind – I often felt in need of other, auxiliary minds to re-centre me, to save me from toppling over completely into Sartre’s consciousness and drowning. In these mo…
Concrete Relations with the Other
The for-itself as nihilation of the in-itself temporalizes itself as flight towards. In effect, it surpasses its facticity - or its being given, or its past, or its body — towards the in-itself that it would be if it were able to be its own foundation. The loved one is the one who looks. The lover&s;s freedom, in its very effort to make itself loved as an object by the other, alienates itself as it flows into his body-for-theother; in other words…
The Immediate Structures of the for-Itself
The law of being of the for-itself as the ontological foundation of consciousness is to be itself in the form of self-presence. The being of consciousness&s;, we wrote in our Introduction, &s;is a being for whom in its being there is a question of its being. Consciousness is characterized, on the contrary, by its decompression of being. The introduction of an external and qualified element from outside the cogito into the unity of a prereflective…
To Do and to Have
The mistake is closely connected to the first; it consists in taking psychological investigation to be finished once we have reached the concrete set of empirical desires. In this way, a man can be said to be defined by the bundle of tendencies that empirical observation has been able to establish. The irreducible unification that we need to encounter, which is Flaubert, which we are asking the biographers to reveal to us, is therefore the unific…
The Origin of Negation
The relation of the regions of being is a primordial bursting forth, which forms part of the very structure of these beings. To interrogate ‘experience’, like Kant, with respect to its conditions of possibility, or to perform, like Husserl, a phenomenological reduction that reduces the world to the status of the noematic correlative of consciousness, is to begin deliberately from an abstraction. The objection will be raised that being-in-itself c…
Temporality
The only possible method for studying temporality is to approach it as a totality that dominates its secondary structures, and confers their meaning. Moreover, popular consciousness finds it so hard to deny any real existence to the past that, at the same time as allowing this first thesis, it also allows another equally imprecise conception, according to which the past has a sort of honorary existence. The examples cited by Chevalier in support …
Bad Faith
The human being is only the being through whom negatities are disclosed in the world; it is also the being that can adopt negative attitudes in relation to itself. In our Introduction we defined consciousness as ‘a being for whom in its being there is a question of its being, in so far as this being implies a being other than itself&s;. The liar intends to deceive, hide this intention or to mask the translucency of consciousness; on the contrary,…
Conclusion
The clue that metaphysics may draw from ontology is that the for-itself is effectively the constant project to found itself as being, and the constant failure of this project. The pitfall, indeed, would be to fall into pure immanentism or into a pure transcendentism where the phenomenon is envisaged as a new type of object. Ontology itself is unable to formulate moral prescriptions. However, it allows us to glimpse what an ethics that took up its…
The Body
The problem of the body and its relations to consciousness is often obscured by the fact that we posit the body right from the start as a certain thing, possessed of its own laws and capable of being defined from the outside, while we reach consciousness through the type of inner intuition that is distinctive. And yet, in another sense, the body manifests my contingency, and is even nothing but this contingency: the Cartesian rationalists were ri…
Transcendence
‘The relation of the regions of being is a primordial bursting forth,’ we said, ‘which forms part of the very structure of these beings.’ The for-itself is responsible in its being for its relation with the in-itself or, alternatively, it produces itself from the very beginning on the foundation of a relation to the in-itself. The only kind of knowledge is intuitive. The for-itself&s;s presence to being as a totality stems from the fact that the …
Being and Doing Freedom
The intention to create a rival to Rome can come to Constantine only through his apprehension of an objective lack: Rome lacks a counter-weight; to this town, still deeply pagan, it is necessary to oppose a Christian city that, for now, is missing. The creation of Constantinople can be understood as an act only if, first, the conception of a new town preceded the action itself or if, at the least, this conception functions as the organizing theme…
The Other's Existence
The Other, as the synthetic unity of his experiences, and, equally, as will and as passion, comes to organize my experience. The universality of time, in Kant&s;s thought, is only the universality of a concept; it implies only that each temporality has to possess a determinate structure, and that the conditions of possibility for a temporal experience apply to every temporality. The first solution is known under the name of solipsism. But if it i…
Being and Nothingness
Machine generated contents note: I.The idea of the phenomenon -- II.The phenomenon of being and the being of the phenomenon -- III.The prereflective cogito and the being of the percipere -- IV.The being of the percipi -- V.The ontological proof -- VI.Being in itself -- pt. ONE THE PROBLEM OF NOTHINGNESS -- ch. 1 The origin of negation -- I.Questioning -- II.Negations -- III.The dialectical conception of nothingness -- IV.The phenomenological conc…
Philosophy (7 obras) · Computer Science (6 obras) · Phenomenology and Existential Philosophy (6 obras) · Philosophy, Ethics, and Existentialism (6 obras) · Epistemology (5 obras) · Psychology (4 obras) · History (2 obras) · Interdisciplinary Cultural and Social Studies (2 obras) · Latin American and Latino Studies (2 obras) · Political science (2 obras)