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Neelima Jeychandran

Dados Biográficos

ID4117112
NOMENeelima Jeychandran
PRENOMESNeelima
SOBRENOMEJeychandran
ASSINATURAJEYCHANDRAN N
AFILIAÇÕESPennsylvania State University
ORCID0000-0003-0487-9326
VERIFICADOSim
TOTAL DE OBRAS9
TOTAL DE CITAÇÕES9
TOTAL COMO AUTOR9
TOTAL COMO EDITOR1
PRIMEIRO ANO DE PUBLICAÇÃO2016
ANO MAIS RECENTE DE PUBLICAÇÃO2025
ÍNDICE H2
  • Transits of objects and people

    Open Access•Neelima Jeychandran•ARTICLE•Africa•2025

    This article aims to expand the epistemological limits of the Indian Ocean by examining distinct examples that link the African and Indian worlds through objects, media and unconventional trajectories of exchange. While the histories of trade, migration and the circulation of objects between India and Africa, and along the western Indian Ocean rim, have been studied extensively, this article focuses on minor transnational circulations that compel…

  • Geographies of death and memory

    Neelima Jeychandran•CHAPTER•Narrating Africa in South Asia•2023•Citada por: 1•Referências: 8

    African presence in the western Indian states of Gujarat and Kerala is remembered and revived by different subaltern communities through the palimpsestic spatial layering of sacred landscapes and geographies of death. In the city of Ahmedabad in Gujarat, there are several small mazars (shrines) dedicated to deceased African martyrs and saints. In addition to these small shrines, there are also a few mausoleums from the sixteenth century dedicated…

  • Devotional Spaces of a Global Saint

    Smriti Sriniva, Smriti Srinivas et al.•BOOK•Devotional Spaces of a Global Saint•2022

  • Devotional Spaces of a Global Saint

    Smriti Sriniva, Allen Roberts et al.•BOOK•Devotional Spaces of a Global Saint•2022

  • African-Asian Affinities

    Emmanuel Bruno Jean-François, Neelima Jeychandran•ARTICLE•Verge Studies in Global Asias•2022

    African-Asian Affinities:Indian Oceanic Expressions and Aesthetics Emmanuel Bruno Jean-François (bio) and Neelima Jeychandran (bio) sometimes serendipity leads to fortuitous encounters, transdisciplinary conversations, and collaborative projects one had not been expecting to find. We both are scholars of the Indian Ocean world and from the Indian Ocean world: one a Mauritian Creole of mixed origins working in Francophone, African, and Creole lite…

  • Part I—Dedication to Professor Allen F. Roberts

    Degenhart Brown, Karen E Milbourne et al.•ARTICLE•Ufahamu A Journal of African…•2022

    Author(s): Brown, Degenhart; Milbourne, Karen E.; Gagliardi, Susan Elizabeth; Albrezzi, Francesca; Jeychandran, Neelima; Kirk, Johanna; Anderson, Samuel Mark; Edmondson, Scott M.; Sullivan, Elaine Ericksen; Hassnaoui, Amira; Peretz, Jeremy Jacob | Abstract

  • African Spectral Pasts and Their Presences on the Malabar Coast

    Neelima Jeychandran•ARTICLE•Matatu•2021•Citada por: 2

    In the coastal regions of Kochi in Kerala, memories of forced African migration to India are preserved through shrines dedicated to African or Kappiri spirits, belief in their mischievous acts, and their intercessory powers. Shrines for African spirits are eclectic and modest, and they operate as indexical reminders of the troubled African pasts during the colonial occupation of Kerala. For most local people, Kappiri is a spectral deity, figurele…

  • Reimagining Indian Ocean Worlds

    Smriti Sriniva, Smriti Srinivas et al.•BOOK•Reimagining Indian Ocean Worlds•2020•Citada por: 4

  • Navigating African Sacred Geography

    Neelima Jeychandran•ARTICLE•Journal of Africana Religions•2019•Citada por: 2•Referências: 2

    African sacred spaces in India are carved and maintained by mortal beings mostly hailing from the Sidi African-Indian community and from other subaltern communities, and these spaces are perpetually protected by African spirit beings. Thriving as marginal spaces in the overcrowded Indian cities, coastal towns, and villages, these African sacred topographies are continuously reimagined and reinvented by invested stakeholders to suit contemporary p…

  • Colonial Spaces, Postcolonial Narratives

    Neelima Jeychandran•CHAPTER•Postcolonial Museum•2016

    This chapter discusses the generation of diverse and contrasting discourses on colonial occupation and analyses the different ways in which narratives about European cultural connections are presented using the discursive space of museums. It inquires into the ways in which the architectural forms in the erstwhile colonial port city are transformed and recast as a cultural heritage and places of memory. After the colonial period, as the local adm…

  • Reimagining Indian Ocean Worlds

    Smriti Sriniva, Smriti Srinivas et al.•BOOK•Reimagining Indian Ocean Worlds•2020•Citada por: 4

  • African Spectral Pasts and Their Presences on the Malabar Coast

    Neelima Jeychandran•ARTICLE•Matatu•2021•Citada por: 2

    In the coastal regions of Kochi in Kerala, memories of forced African migration to India are preserved through shrines dedicated to African or Kappiri spirits, belief in their mischievous acts, and their intercessory powers. Shrines for African spirits are eclectic and modest, and they operate as indexical reminders of the troubled African pasts during the colonial occupation of Kerala. For most local people, Kappiri is a spectral deity, figurele…

  • Navigating African Sacred Geography

    Neelima Jeychandran•ARTICLE•Journal of Africana Religions•2019•Citada por: 2•Referências: 2

    African sacred spaces in India are carved and maintained by mortal beings mostly hailing from the Sidi African-Indian community and from other subaltern communities, and these spaces are perpetually protected by African spirit beings. Thriving as marginal spaces in the overcrowded Indian cities, coastal towns, and villages, these African sacred topographies are continuously reimagined and reinvented by invested stakeholders to suit contemporary p…

  • Geographies of death and memory

    Neelima Jeychandran•CHAPTER•Narrating Africa in South Asia•2023•Citada por: 1•Referências: 8

    African presence in the western Indian states of Gujarat and Kerala is remembered and revived by different subaltern communities through the palimpsestic spatial layering of sacred landscapes and geographies of death. In the city of Ahmedabad in Gujarat, there are several small mazars (shrines) dedicated to deceased African martyrs and saints. In addition to these small shrines, there are also a few mausoleums from the sixteenth century dedicated…

  • Colonial Spaces, Postcolonial Narratives

    Neelima Jeychandran•CHAPTER•Postcolonial Museum•2016

    This chapter discusses the generation of diverse and contrasting discourses on colonial occupation and analyses the different ways in which narratives about European cultural connections are presented using the discursive space of museums. It inquires into the ways in which the architectural forms in the erstwhile colonial port city are transformed and recast as a cultural heritage and places of memory. After the colonial period, as the local adm…

  • Navigating African Sacred Geography

    Neelima Jeychandran•ARTICLE•Journal of Africana Religions•2019•Citada por: 2•Referências: 2

    African sacred spaces in India are carved and maintained by mortal beings mostly hailing from the Sidi African-Indian community and from other subaltern communities, and these spaces are perpetually protected by African spirit beings. Thriving as marginal spaces in the overcrowded Indian cities, coastal towns, and villages, these African sacred topographies are continuously reimagined and reinvented by invested stakeholders to suit contemporary p…

  • Reimagining Indian Ocean Worlds

    Smriti Sriniva, Smriti Srinivas et al.•BOOK•Reimagining Indian Ocean Worlds•2020•Citada por: 4

  • African Spectral Pasts and Their Presences on the Malabar Coast

    Neelima Jeychandran•ARTICLE•Matatu•2021•Citada por: 2

    In the coastal regions of Kochi in Kerala, memories of forced African migration to India are preserved through shrines dedicated to African or Kappiri spirits, belief in their mischievous acts, and their intercessory powers. Shrines for African spirits are eclectic and modest, and they operate as indexical reminders of the troubled African pasts during the colonial occupation of Kerala. For most local people, Kappiri is a spectral deity, figurele…

  • Devotional Spaces of a Global Saint

    Smriti Sriniva, Smriti Srinivas et al.•BOOK•Devotional Spaces of a Global Saint•2022

  • Devotional Spaces of a Global Saint

    Smriti Sriniva, Allen Roberts et al.•BOOK•Devotional Spaces of a Global Saint•2022

  • African-Asian Affinities

    Emmanuel Bruno Jean-François, Neelima Jeychandran•ARTICLE•Verge Studies in Global Asias•2022

    African-Asian Affinities:Indian Oceanic Expressions and Aesthetics Emmanuel Bruno Jean-François (bio) and Neelima Jeychandran (bio) sometimes serendipity leads to fortuitous encounters, transdisciplinary conversations, and collaborative projects one had not been expecting to find. We both are scholars of the Indian Ocean world and from the Indian Ocean world: one a Mauritian Creole of mixed origins working in Francophone, African, and Creole lite…

  • Part I—Dedication to Professor Allen F. Roberts

    Degenhart Brown, Karen E Milbourne et al.•ARTICLE•Ufahamu A Journal of African…•2022

    Author(s): Brown, Degenhart; Milbourne, Karen E.; Gagliardi, Susan Elizabeth; Albrezzi, Francesca; Jeychandran, Neelima; Kirk, Johanna; Anderson, Samuel Mark; Edmondson, Scott M.; Sullivan, Elaine Ericksen; Hassnaoui, Amira; Peretz, Jeremy Jacob | Abstract

  • Geographies of death and memory

    Neelima Jeychandran•CHAPTER•Narrating Africa in South Asia•2023•Citada por: 1•Referências: 8

    African presence in the western Indian states of Gujarat and Kerala is remembered and revived by different subaltern communities through the palimpsestic spatial layering of sacred landscapes and geographies of death. In the city of Ahmedabad in Gujarat, there are several small mazars (shrines) dedicated to deceased African martyrs and saints. In addition to these small shrines, there are also a few mausoleums from the sixteenth century dedicated…

  • Transits of objects and people

    Open Access•Neelima Jeychandran•ARTICLE•Africa•2025

    This article aims to expand the epistemological limits of the Indian Ocean by examining distinct examples that link the African and Indian worlds through objects, media and unconventional trajectories of exchange. While the histories of trade, migration and the circulation of objects between India and Africa, and along the western Indian Ocean rim, have been studied extensively, this article focuses on minor transnational circulations that compel…

Global Maritime and Colonial Histories (7 obras) · Art (6 obras) · History (6 obras) · Anthropology (5 obras) · History (5 obras) · Sociology (5 obras) · Geography (4 obras) · Law (4 obras) · Law (4 obras) · Political science (4 obras)

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