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Sarah Kofman

Dados Biográficos

ID415660
NOMESarah Kofman
PRENOMESSarah
SOBRENOMEKofman
ASSINATURAKOFMAN S
VERIFICADONão
TOTAL DE OBRAS27
TOTAL DE CITAÇÕES12
TOTAL COMO AUTOR27
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1971
ANO MAIS RECENTE DE PUBLICAÇÃO2021
ÍNDICE H2
  • And Yet It Quakes! (Nietzsche and Voltaire)

    Open Access•Sarah Kofman•ARTICLE•Paragraph•2021

    One of a handful of texts written by Sarah Kofman in the interim between the publication of her Explosion (1992, 1993), a 700-page analysis of Ecce Homo, and her sudden death in 1994, 'And Yet It Quakes!' is an unflinching contribution to her perennial analysis of Nietzsche's legacy. The essay opens with a presentation of the responses of Voltaire and Nietzsche to natural catastrophe: an earthquake in Lisbon in the case of the former, an earthqua…

  • Nietzsche and Metaphor

    Howard Caygill, Stephen Howard et al.•ARTICLE•The Philosophical Quarterly•1996

    Journal Article Book Reviews Get access Metzsche and Metaphor. By Sarah Kofman. Translated by Duncan Large. (London: Athlone Press, 1993. Pp. xlvi + 239. Price £42.00 h/b, £14.95 p/b.)Nietzsche. By Michael Tanner. ( Oxford UP, 1994. Pp. 86. Price £5.99.) Howard Caygill Howard Caygill University of East Anglia Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 46, Issue 185, October 1996, P…

  • The Psychologist of the Eternal Feminine (Why I Write Such Good Books, 5)

    Sarah Kofman, Madeleine Dobie•ARTICLE•Yale French Studies•1995•Citada por: 1

  • Sacrée nourriture

    Sarah Kofman•ARTICLE•Chimères•1995

    Kofman Sarah. Sacrée nourriture. In: Chimères. Revue des schizoanalyses, N°24, hiver 1995. Délires Demos Destins. pp. 195-196

  • Explosion I

    Sarah Kofman, Daniel Large et al.•ARTICLE•diacritics•1994

    Analyse d'« Ecce Homo », le dernier livre ecrit par Nietzsche juste avant son effondrement, considere comme le texte le plus fou de toute la philosophie

  • An interview

    Sarah Kofman•ARTICLE•New Political Science•1994

  • Les « mains » d'Antelme. Post-scriptum à Paroles suffoquées

    Sarah Kofman•ARTICLE•Lignes•1994

  • Nietzsche's Socrates

    Sarah Kofman, Madeleine Dobie•ARTICLE•Graduate Faculty Philosophy Journal•1991

  • Socrate(s)

    Sarah Kofman•BOOK•Socrate(s)•1989

  • Rousseau's Phallocratic Ends

    Open Access•Sarah Kofman, Mara Dukats•ARTICLE•Hypatia•1988•Citada por: 5

    Kofman traces Rousseau's argument that women's role as mothers requires the subordination of women to men, and the companion argument that women's lust is a threat to the (male) social order, which also justifies the confinement of women within the home. She then relates the claim that women so confined exert a power of their own to Rousseau's erotic obsession with dominant, but maternal, women. Thus, the “Nature” to which Rousseau appeals is see…

  • The Childhood of Art

    Natasha Korda, Sarah Kofman•ARTICLE•Modern Language Notes•1988

  • The childhood of art

    Sarah Kofman•BOOK•The childhood of art•1988

  • Nietzsche and the Obscurity of Heraclitus

    Sarah Kofman, Francoise Lionnet-McCumber•ARTICLE•diacritics•1987

  • Nietzsche et la scène philosophique

    Sarah Kofman•BOOK•Nietzsche et la scène philosophique•1986

  • Autobiographical Writings

    Sarah Kofman, Frances Bartkowski•ARTICLE•SubStance•1986•Citada por: 1

  • Prometheus, the First Philosopher

    Sarah Kofman, Winnie Woodhull•BOOK•SubStance•1986

    This interview with Sarah Kofman explores her philosophical interpretations of the Prometheus myth, focusing on his role as a "first philosopher" who steals fire (representing knowledge and technology) from the gods. Kofman discusses how Prometheus's act symbolizes the human desire for knowledge and the inherent dangers and responsibilities that come with it. She connects this myth to various philosophical concepts, including the nature of creati…

  • Pourquoi rit-on

    Sarah Kofman•BOOK•Pourquoi rit-on ?•1985

  • The enigma of woman

    Sarah Kofman•BOOK•The enigma of woman•1985

    Kofman discusses various facets of Freud's attitudes toward women in his early years--his relation to his parents, the crystallization and development of his personal myths, his surprisingly liberal views in respect to certain independent women of his acquaintance, his thoughts on the mythic power of the Mother and on the putatively feminine side of his own nature. Then, by means of forceful new readings of "On Narcissism," "Femininity," and othe…

  • Sartre

    Sarah Kofman, Arthur Denner et al.•ARTICLE•diacritics•1984

  • Un métier impossible

    Sarah Kofman•BOOK•Un métier impossible•1983

  • The Third Woman

    Elizabeth L Berg, Sarah Kofman et al.•ARTICLE•diacritics•1982

  • The Narcissistic Woman

    Sarah Kofman•ARTICLE•diacritics•1980•Citada por: 3

    Freud offers a massive affirmation of the following well-known thesis: if woman is enigmatic, it is because she has reasons-good ones-for hiding herself, for hiding the fact that she has nothing to hide, for concealing that pus-filled cavity which threatens to contaminate and infect man. In seeking to veil herself, the woman would only be imitating nature, which has always already covered over her genitals [son sexe] with pubic hair, and which be…

  • No Longer Full-Fledged Autobiogriffies

    Sarah Kofman•ARTICLE•SubStance•1980•Citada por: 1

  • Aberrations

    Wendy Deutelbaum, Sarah Kofman•ARTICLE•SubStance•1979

  • Nietzsche et la métaphore

    Sarah Kofman

Próximo
  • Rousseau's Phallocratic Ends

    Open Access•Sarah Kofman, Mara Dukats•ARTICLE•Hypatia•1988•Citada por: 5

    Kofman traces Rousseau's argument that women's role as mothers requires the subordination of women to men, and the companion argument that women's lust is a threat to the (male) social order, which also justifies the confinement of women within the home. She then relates the claim that women so confined exert a power of their own to Rousseau's erotic obsession with dominant, but maternal, women. Thus, the “Nature” to which Rousseau appeals is see…

  • The Narcissistic Woman

    Sarah Kofman•ARTICLE•diacritics•1980•Citada por: 3

    Freud offers a massive affirmation of the following well-known thesis: if woman is enigmatic, it is because she has reasons-good ones-for hiding herself, for hiding the fact that she has nothing to hide, for concealing that pus-filled cavity which threatens to contaminate and infect man. In seeking to veil herself, the woman would only be imitating nature, which has always already covered over her genitals [son sexe] with pubic hair, and which be…

  • The Psychologist of the Eternal Feminine (Why I Write Such Good Books, 5)

    Sarah Kofman, Madeleine Dobie•ARTICLE•Yale French Studies•1995•Citada por: 1

  • Autobiographical Writings

    Sarah Kofman, Frances Bartkowski•ARTICLE•SubStance•1986•Citada por: 1

  • No Longer Full-Fledged Autobiogriffies

    Sarah Kofman•ARTICLE•SubStance•1980•Citada por: 1

  • Judith, ou la mise en scène du Tabou de la virginité

    Sarah Kofman•ARTICLE•Littérature•1971•Citada por: 1

    Kofman Sarah. Judith, ou la mise en scene du Tabou de la virginite. In: Litterature, n°3, 1971. Litterature. Octobre 1971. pp. 100-116

  • Types of Resistance to Freud

    Dominique Fernandez, Ernst Gombrich et al.•ARTICLE•diacritics•1971

  • Judith, ou la mise en scène du Tabou de la virginité

    Sarah Kofman•ARTICLE•Littérature•1971•Citada por: 1

    Kofman Sarah. Judith, ou la mise en scene du Tabou de la virginite. In: Litterature, n°3, 1971. Litterature. Octobre 1971. pp. 100-116

  • Aberrations

    Wendy Deutelbaum, Sarah Kofman•ARTICLE•SubStance•1979

  • The Narcissistic Woman

    Sarah Kofman•ARTICLE•diacritics•1980•Citada por: 3

    Freud offers a massive affirmation of the following well-known thesis: if woman is enigmatic, it is because she has reasons-good ones-for hiding herself, for hiding the fact that she has nothing to hide, for concealing that pus-filled cavity which threatens to contaminate and infect man. In seeking to veil herself, the woman would only be imitating nature, which has always already covered over her genitals [son sexe] with pubic hair, and which be…

  • No Longer Full-Fledged Autobiogriffies

    Sarah Kofman•ARTICLE•SubStance•1980•Citada por: 1

  • The Third Woman

    Elizabeth L Berg, Sarah Kofman et al.•ARTICLE•diacritics•1982

  • Un métier impossible

    Sarah Kofman•BOOK•Un métier impossible•1983

  • Sartre

    Sarah Kofman, Arthur Denner et al.•ARTICLE•diacritics•1984

  • Pourquoi rit-on

    Sarah Kofman•BOOK•Pourquoi rit-on ?•1985

  • The enigma of woman

    Sarah Kofman•BOOK•The enigma of woman•1985

    Kofman discusses various facets of Freud's attitudes toward women in his early years--his relation to his parents, the crystallization and development of his personal myths, his surprisingly liberal views in respect to certain independent women of his acquaintance, his thoughts on the mythic power of the Mother and on the putatively feminine side of his own nature. Then, by means of forceful new readings of "On Narcissism," "Femininity," and othe…

  • Nietzsche et la scène philosophique

    Sarah Kofman•BOOK•Nietzsche et la scène philosophique•1986

  • Autobiographical Writings

    Sarah Kofman, Frances Bartkowski•ARTICLE•SubStance•1986•Citada por: 1

  • Prometheus, the First Philosopher

    Sarah Kofman, Winnie Woodhull•BOOK•SubStance•1986

    This interview with Sarah Kofman explores her philosophical interpretations of the Prometheus myth, focusing on his role as a "first philosopher" who steals fire (representing knowledge and technology) from the gods. Kofman discusses how Prometheus's act symbolizes the human desire for knowledge and the inherent dangers and responsibilities that come with it. She connects this myth to various philosophical concepts, including the nature of creati…

  • Nietzsche and the Obscurity of Heraclitus

    Sarah Kofman, Francoise Lionnet-McCumber•ARTICLE•diacritics•1987

  • Rousseau's Phallocratic Ends

    Open Access•Sarah Kofman, Mara Dukats•ARTICLE•Hypatia•1988•Citada por: 5

    Kofman traces Rousseau's argument that women's role as mothers requires the subordination of women to men, and the companion argument that women's lust is a threat to the (male) social order, which also justifies the confinement of women within the home. She then relates the claim that women so confined exert a power of their own to Rousseau's erotic obsession with dominant, but maternal, women. Thus, the “Nature” to which Rousseau appeals is see…

  • The Childhood of Art

    Natasha Korda, Sarah Kofman•ARTICLE•Modern Language Notes•1988

  • The childhood of art

    Sarah Kofman•BOOK•The childhood of art•1988

  • Socrate(s)

    Sarah Kofman•BOOK•Socrate(s)•1989

  • Nietzsche's Socrates

    Sarah Kofman, Madeleine Dobie•ARTICLE•Graduate Faculty Philosophy Journal•1991

  • Explosion I

    Sarah Kofman, Daniel Large et al.•ARTICLE•diacritics•1994

    Analyse d'« Ecce Homo », le dernier livre ecrit par Nietzsche juste avant son effondrement, considere comme le texte le plus fou de toute la philosophie

  • An interview

    Sarah Kofman•ARTICLE•New Political Science•1994

  • Les « mains » d'Antelme. Post-scriptum à Paroles suffoquées

    Sarah Kofman•ARTICLE•Lignes•1994

  • The Psychologist of the Eternal Feminine (Why I Write Such Good Books, 5)

    Sarah Kofman, Madeleine Dobie•ARTICLE•Yale French Studies•1995•Citada por: 1

  • Sacrée nourriture

    Sarah Kofman•ARTICLE•Chimères•1995

    Kofman Sarah. Sacrée nourriture. In: Chimères. Revue des schizoanalyses, N°24, hiver 1995. Délires Demos Destins. pp. 195-196

  • Nietzsche and Metaphor

    Howard Caygill, Stephen Howard et al.•ARTICLE•The Philosophical Quarterly•1996

    Journal Article Book Reviews Get access Metzsche and Metaphor. By Sarah Kofman. Translated by Duncan Large. (London: Athlone Press, 1993. Pp. xlvi + 239. Price £42.00 h/b, £14.95 p/b.)Nietzsche. By Michael Tanner. ( Oxford UP, 1994. Pp. 86. Price £5.99.) Howard Caygill Howard Caygill University of East Anglia Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 46, Issue 185, October 1996, P…

Philosophy (12 obras) · Art (9 obras) · Psychology (9 obras) · Psychoanalysis (8 obras) · Nietzsche, Schopenhauer, and Hegel (6 obras) · Aesthetics (5 obras) · Philosophy (4 obras) · 1856-1939 (3 obras) · Art history (3 obras) · French Historical and Cultural Studies (3 obras)

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