Eugene F Miller
Dados Biográficos
| ID | 444395 |
|---|---|
| NOME | Eugene F Miller |
| PRENOMES | Eugene F |
| SOBRENOME | Miller |
| ASSINATURA | MILLER E F |
| AFILIAÇÕES | University of Georgia |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 21 |
| TOTAL DE CITAÇÕES | 82 |
| TOTAL COMO AUTOR | 21 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1970 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2008 |
| ÍNDICE H | 3 |
Philosopher's Progress
Research Article| January 01 2008 Philosopher's Progress Eugene F. Miller Eugene F. Miller Search for other works by this author on: This Site Google The Good Society (2008) 17 (1): 1–12. https://doi.org/10.2307/20711276 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Eugene F. Miller; Philosopher's Progress. The Good Society 1 January 2008; 17 (1): 1–12. doi: https://doi.org/10.2307/20711276 Download citation file: Zoter…
Philanthropy and Cosmopolitanism
Research Article| January 01 2006 Philanthropy and Cosmopolitanism Eugene F. Miller Eugene F. Miller Search for other works by this author on: This Site Google The Good Society (2006) 15 (1): 51–60. https://doi.org/10.2307/20711239 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Eugene F. Miller; Philanthropy and Cosmopolitanism. The Good Society 1 January 2006; 15 (1): 51–60. doi: https://doi.org/10.2307/20711239 Downloa…
Democratic Statecraft and Technological Advance
What moderns call technology is requisite to liberal democracy, for without the increase of wealth, knowledge, and opportunity that technology provides, the ruling majority could not be an enlightened middle class. Nevertheless, critics point to advancing technology's harmful side, with some hoping to prevent these harms by tight controls and others despairing that technology lies beyond our control. In a neglected 1858–59 lecture and related spe…
Communication as mediated sharing
(1996). Communication as mediated sharing: A rejoinder to peters. Critical Studies in Mass Communication: Vol. 13, No. 4, pp. 380-381
Gap‐bridging, interaction and the province of mass communication
Communication is not made of gaps, as John Durham Peters has recently maintained, but of more or less successful attempts to bridge the spatio‐temporal and interpretive distances that attend our individuality as embodied beings. Starting from the idea that communication is an activity of sharing through the mediation of signs, we try to bring out its gap‐bridging potential and to indicate why all communication presses towards completeness of shar…
Rhetorical status
Rhetorical status is a feature of all communicative interaction. It is the relative standing or positioning of parties to communication or, defined cognitively, it is this standing as reflected in the identities that interacting parties assign to themselves and to others as communicators, as each takes account of salient qualities of self and others. Rhetorical statuses are mutable and context‐specific, yet quite often durable and consistent acro…
David Hume and the Problem of Reason
The icon and the word
The Icon of the American Republic
Portraits of heroes and leaders have been among the most widely diffused and deeply cherished of all political symbols. The political functions of such portraits grow out of distinctive semiotic qualities that set the portrait apart from other types of symbols. Judging from their public reception, George Washington's portraits — and, we believe, many state portraits — have the qualities of likeness, manifestiveness, moral efficaciousness, and sac…
On the American Founders' Defense of Liberal Education in a Republic
An important strand of the republican tradition warns that liberal education harms republics by promoting aristocracy, breeding an idle and skeptical class of philosophers and undermining the civic virtues on which republics depend. The American Founding generation, in its writings on education, rejected this warning and maintained instead that the open cultivation and wide dissemination of liberal learning is favorable to republican government, …
The Origin of Formalism in Social Science. Jeffrey T. Bergner Political Concepts
On Rules of Philosophic Interpretation
Epistemology and Political Inquiry
What Does “Political” Mean
Political is a ubiquitous and seemingly indispensable term in the discussion of human affairs. We use it to speak of quite different kinds of things — institutions, actions, conflicts, expenditures, a type of discourse, a branch of science, and such. We apply it to the life and thought of modern nations, ancient cities, and primitive tribes. Even the internal affairs of businesses, unions, schools and churches are sometimes called “political.” In…
Metaphor and Political Knowledge
Since the language of political inquiry seems to be inescapably metaphorical, the question necessarily arises as to how metaphors of various types, including models, enter into the composition and expression of political knowledge. The solutions that have been most influential in contemporary political science can be called the verificationist and constitutivist views of political metaphor. While both views contain important elements of truth, th…
Hume's Philosophical Politics. Duncan Forbes
The Primary Questions of Political Inquiry
No principle commands wider support in political science today than the one which holds that the political scientist's primary task is the construction of theory. Political scientists with little else in common can usually agree on the possibility and desirability of political theory, even though they may disagree vigorously about its nature, source and content. This broad agreement tends to obscure something fundamental, namely, that the very id…
Rejoinder to “Comments” by David Braybrooke and Alexander Rosenberg, Richard S. Rudner and Martin Landau
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Positivism, Historicism, and Political Inquiry
The present controversy between "behavioral" and "postbehavioral" views of political inquiry reflects a larger dispute between two opposing theories of knowledge. Whereas the behavioral movement has its epistemological roots in positivism and, ultimately, in classical British empiricism, the most recent protest against behavioralism draws upon the theory of knowledge that has been the principal foe of empiricism over the past century. This theory…
Hume's contribution to behavioral science
Men and Citizens
Positivism, Historicism, and Political Inquiry
The present controversy between "behavioral" and "postbehavioral" views of political inquiry reflects a larger dispute between two opposing theories of knowledge. Whereas the behavioral movement has its epistemological roots in positivism and, ultimately, in classical British empiricism, the most recent protest against behavioralism draws upon the theory of knowledge that has been the principal foe of empiricism over the past century. This theory…
Metaphor and Political Knowledge
Since the language of political inquiry seems to be inescapably metaphorical, the question necessarily arises as to how metaphors of various types, including models, enter into the composition and expression of political knowledge. The solutions that have been most influential in contemporary political science can be called the verificationist and constitutivist views of political metaphor. While both views contain important elements of truth, th…
What Does “Political” Mean
Political is a ubiquitous and seemingly indispensable term in the discussion of human affairs. We use it to speak of quite different kinds of things — institutions, actions, conflicts, expenditures, a type of discourse, a branch of science, and such. We apply it to the life and thought of modern nations, ancient cities, and primitive tribes. Even the internal affairs of businesses, unions, schools and churches are sometimes called “political.” In…
Rhetorical status
Rhetorical status is a feature of all communicative interaction. It is the relative standing or positioning of parties to communication or, defined cognitively, it is this standing as reflected in the identities that interacting parties assign to themselves and to others as communicators, as each takes account of salient qualities of self and others. Rhetorical statuses are mutable and context‐specific, yet quite often durable and consistent acro…
The Icon of the American Republic
Portraits of heroes and leaders have been among the most widely diffused and deeply cherished of all political symbols. The political functions of such portraits grow out of distinctive semiotic qualities that set the portrait apart from other types of symbols. Judging from their public reception, George Washington's portraits — and, we believe, many state portraits — have the qualities of likeness, manifestiveness, moral efficaciousness, and sac…
Democratic Statecraft and Technological Advance
What moderns call technology is requisite to liberal democracy, for without the increase of wealth, knowledge, and opportunity that technology provides, the ruling majority could not be an enlightened middle class. Nevertheless, critics point to advancing technology's harmful side, with some hoping to prevent these harms by tight controls and others despairing that technology lies beyond our control. In a neglected 1858–59 lecture and related spe…
The Primary Questions of Political Inquiry
No principle commands wider support in political science today than the one which holds that the political scientist's primary task is the construction of theory. Political scientists with little else in common can usually agree on the possibility and desirability of political theory, even though they may disagree vigorously about its nature, source and content. This broad agreement tends to obscure something fundamental, namely, that the very id…
Philanthropy and Cosmopolitanism
Research Article| January 01 2006 Philanthropy and Cosmopolitanism Eugene F. Miller Eugene F. Miller Search for other works by this author on: This Site Google The Good Society (2006) 15 (1): 51–60. https://doi.org/10.2307/20711239 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Eugene F. Miller; Philanthropy and Cosmopolitanism. The Good Society 1 January 2006; 15 (1): 51–60. doi: https://doi.org/10.2307/20711239 Downloa…
The icon and the word
Men and Citizens
Hume's contribution to behavioral science
Rejoinder to “Comments” by David Braybrooke and Alexander Rosenberg, Richard S. Rudner and Martin Landau
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Positivism, Historicism, and Political Inquiry
The present controversy between "behavioral" and "postbehavioral" views of political inquiry reflects a larger dispute between two opposing theories of knowledge. Whereas the behavioral movement has its epistemological roots in positivism and, ultimately, in classical British empiricism, the most recent protest against behavioralism draws upon the theory of knowledge that has been the principal foe of empiricism over the past century. This theory…
Hume's Philosophical Politics. Duncan Forbes
The Primary Questions of Political Inquiry
No principle commands wider support in political science today than the one which holds that the political scientist's primary task is the construction of theory. Political scientists with little else in common can usually agree on the possibility and desirability of political theory, even though they may disagree vigorously about its nature, source and content. This broad agreement tends to obscure something fundamental, namely, that the very id…
Metaphor and Political Knowledge
Since the language of political inquiry seems to be inescapably metaphorical, the question necessarily arises as to how metaphors of various types, including models, enter into the composition and expression of political knowledge. The solutions that have been most influential in contemporary political science can be called the verificationist and constitutivist views of political metaphor. While both views contain important elements of truth, th…
Epistemology and Political Inquiry
What Does “Political” Mean
Political is a ubiquitous and seemingly indispensable term in the discussion of human affairs. We use it to speak of quite different kinds of things — institutions, actions, conflicts, expenditures, a type of discourse, a branch of science, and such. We apply it to the life and thought of modern nations, ancient cities, and primitive tribes. Even the internal affairs of businesses, unions, schools and churches are sometimes called “political.” In…
The Origin of Formalism in Social Science. Jeffrey T. Bergner Political Concepts
On Rules of Philosophic Interpretation
On the American Founders' Defense of Liberal Education in a Republic
An important strand of the republican tradition warns that liberal education harms republics by promoting aristocracy, breeding an idle and skeptical class of philosophers and undermining the civic virtues on which republics depend. The American Founding generation, in its writings on education, rejected this warning and maintained instead that the open cultivation and wide dissemination of liberal learning is favorable to republican government, …
The Icon of the American Republic
Portraits of heroes and leaders have been among the most widely diffused and deeply cherished of all political symbols. The political functions of such portraits grow out of distinctive semiotic qualities that set the portrait apart from other types of symbols. Judging from their public reception, George Washington's portraits — and, we believe, many state portraits — have the qualities of likeness, manifestiveness, moral efficaciousness, and sac…
The icon and the word
David Hume and the Problem of Reason
Rhetorical status
Rhetorical status is a feature of all communicative interaction. It is the relative standing or positioning of parties to communication or, defined cognitively, it is this standing as reflected in the identities that interacting parties assign to themselves and to others as communicators, as each takes account of salient qualities of self and others. Rhetorical statuses are mutable and context‐specific, yet quite often durable and consistent acro…
Communication as mediated sharing
(1996). Communication as mediated sharing: A rejoinder to peters. Critical Studies in Mass Communication: Vol. 13, No. 4, pp. 380-381
Gap‐bridging, interaction and the province of mass communication
Communication is not made of gaps, as John Durham Peters has recently maintained, but of more or less successful attempts to bridge the spatio‐temporal and interpretive distances that attend our individuality as embodied beings. Starting from the idea that communication is an activity of sharing through the mediation of signs, we try to bring out its gap‐bridging potential and to indicate why all communication presses towards completeness of shar…
Democratic Statecraft and Technological Advance
What moderns call technology is requisite to liberal democracy, for without the increase of wealth, knowledge, and opportunity that technology provides, the ruling majority could not be an enlightened middle class. Nevertheless, critics point to advancing technology's harmful side, with some hoping to prevent these harms by tight controls and others despairing that technology lies beyond our control. In a neglected 1858–59 lecture and related spe…
Philanthropy and Cosmopolitanism
Research Article| January 01 2006 Philanthropy and Cosmopolitanism Eugene F. Miller Eugene F. Miller Search for other works by this author on: This Site Google The Good Society (2006) 15 (1): 51–60. https://doi.org/10.2307/20711239 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Eugene F. Miller; Philanthropy and Cosmopolitanism. The Good Society 1 January 2006; 15 (1): 51–60. doi: https://doi.org/10.2307/20711239 Downloa…
Philosopher's Progress
Research Article| January 01 2008 Philosopher's Progress Eugene F. Miller Eugene F. Miller Search for other works by this author on: This Site Google The Good Society (2008) 17 (1): 1–12. https://doi.org/10.2307/20711276 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Eugene F. Miller; Philosopher's Progress. The Good Society 1 January 2008; 17 (1): 1–12. doi: https://doi.org/10.2307/20711276 Download citation file: Zoter…
Philosophy (17 obras) · Law (15 obras) · Political science (15 obras) · Law (14 obras) · Philosophy (14 obras) · Politics (14 obras) · Sociology (13 obras) · Computer Science (12 obras) · Epistemology (11 obras) · Miller (9 obras)