Mark A Wrathall
Dados Biográficos
| ID | 4495279 |
|---|---|
| NOME | Mark A Wrathall |
| PRENOMES | Mark A |
| SOBRENOME | Wrathall |
| ASSINATURA | WRATHALL M A |
| AFILIAÇÕES | Department of Philosophy University of Oxford Corpus Christi College Oxford United Kingdom of Great Britain and Northern Ireland |
| ORCID | 0000-0001-6140-9799 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 11 |
| TOTAL DE CITAÇÕES | 1 |
| TOTAL COMO AUTOR | 6 |
| TOTAL COMO EDITOR | 5 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2003 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 1 |
‘A Perpetually Disintegrating Synthesis’
An oft‐overlooked aspect of Sartre’s concept of selfhood is his rejection of good faith and sincerity as normative ideals. We argue that Sartre’s paradoxical treatment of good faith – claiming both that it is a manifestation of bad faith and the antithesis of it – holds a key to understanding Sartre’s account of selfhood. Contrary to other critics who have discussed good faith, we contend that Sartre sees no normative distinction between bad fait…
Heidegger and van Gogh’s Shoes
Martin Heidegger’s discussion of one of Vincent van Gogh’s paintings of a pair of shoes plays a critical role in the development of his philosophy of art. Few passages in Heidegger’s entire corpus have occasioned more controversy and commentary than his short discussion of this painting. Reception of Heidegger’s philosophy of art has, to a surprising degree, been shaped by a sharply critical essay published by the art historian Meyer Schapiro in …
Heideggerian Concealment
The project of Being and Time was premised on the idea that being could be grasped in its truth. Heidegger maintained that “being can be something unconceptualized, but it never completely fails to be understood” (SZ 183). “Even if being may perhaps be hidden in its primordial grounds,” he maintained, nonetheless “there is a necessary connection between being and understanding” (SZ 183). Thus Heidegger pursued ontology through an inquiry into the…
The question of ontological dependency
In his early work, Heidegger seems to be committed to a perplexing combination of ontological idealism (i.e. being depends on human beings) and ontic realism (i.e. entities do not depend on human beings). I argue that Heidegger, in his later work, is less interested in resolving this perplexity than in provoking us to keep open questions of ontological dependency. Heidegger urges us to take seriously the thought that entities are ‘older than’ or …
Background Practices
Hubert Dreyfus is one of the foremost advocates of European philosophy in the anglophone world. His clear, jargon-free interpretations of the leading thinkers of the European tradition of philosophy have done a great deal to erase the analytic–Continental divide. But Dreyfus is not just an influential interpreter of Continental philosophers; he is a creative, iconoclastic thinker in his own right. Drawing on the work of Heidegger, Husserl, Merlea…
On the Ordering of Things
Dreyfus illuminates the style of the background practices of our current technological world by comparing Heidegger’s account of Gestell with Foucault’s account of biopower. Heidegger’s emphasis on the signification contexts within which people and things show up and encounter each other is complemented by Foucault’s emphasis on the way embodied practices perpetuate, delimit, and produce what people are capable of saying and doing. Foucault’s reg…
Skillful Coping
For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
The Revealed Word and World Disclosure
(2006). The Revealed Word and World Disclosure: Heidegger and Pascal on the Phenomenology of Religious Faith. Journal of the British Society for Phenomenology: Vol. 37, Phenomenology and Religion, pp. 75-88
A Companion to Heidegger
Religion after Metaphysics
Religion after Metaphysics
How should we understand religion, and what place should it hold, in an age in which metaphysics has come into disrepute? The metaphysical assumptions which supported traditional theologies are no longer widely accepted, but it is not clear how this 'end of metaphysics' should be understood, nor what implications it ought to have for our understanding of religion. At the same time there is renewed interest in the sacred and the divine in discipli…
The Revealed Word and World Disclosure
(2006). The Revealed Word and World Disclosure: Heidegger and Pascal on the Phenomenology of Religious Faith. Journal of the British Society for Phenomenology: Vol. 37, Phenomenology and Religion, pp. 75-88
Religion after Metaphysics
How should we understand religion, and what place should it hold, in an age in which metaphysics has come into disrepute? The metaphysical assumptions which supported traditional theologies are no longer widely accepted, but it is not clear how this 'end of metaphysics' should be understood, nor what implications it ought to have for our understanding of religion. At the same time there is renewed interest in the sacred and the divine in discipli…
Religion after Metaphysics
A Companion to Heidegger
The Revealed Word and World Disclosure
(2006). The Revealed Word and World Disclosure: Heidegger and Pascal on the Phenomenology of Religious Faith. Journal of the British Society for Phenomenology: Vol. 37, Phenomenology and Religion, pp. 75-88
Skillful Coping
For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
Background Practices
Hubert Dreyfus is one of the foremost advocates of European philosophy in the anglophone world. His clear, jargon-free interpretations of the leading thinkers of the European tradition of philosophy have done a great deal to erase the analytic–Continental divide. But Dreyfus is not just an influential interpreter of Continental philosophers; he is a creative, iconoclastic thinker in his own right. Drawing on the work of Heidegger, Husserl, Merlea…
On the Ordering of Things
Dreyfus illuminates the style of the background practices of our current technological world by comparing Heidegger’s account of Gestell with Foucault’s account of biopower. Heidegger’s emphasis on the signification contexts within which people and things show up and encounter each other is complemented by Foucault’s emphasis on the way embodied practices perpetuate, delimit, and produce what people are capable of saying and doing. Foucault’s reg…
The question of ontological dependency
In his early work, Heidegger seems to be committed to a perplexing combination of ontological idealism (i.e. being depends on human beings) and ontic realism (i.e. entities do not depend on human beings). I argue that Heidegger, in his later work, is less interested in resolving this perplexity than in provoking us to keep open questions of ontological dependency. Heidegger urges us to take seriously the thought that entities are ‘older than’ or …
Heidegger and van Gogh’s Shoes
Martin Heidegger’s discussion of one of Vincent van Gogh’s paintings of a pair of shoes plays a critical role in the development of his philosophy of art. Few passages in Heidegger’s entire corpus have occasioned more controversy and commentary than his short discussion of this painting. Reception of Heidegger’s philosophy of art has, to a surprising degree, been shaped by a sharply critical essay published by the art historian Meyer Schapiro in …
Heideggerian Concealment
The project of Being and Time was premised on the idea that being could be grasped in its truth. Heidegger maintained that “being can be something unconceptualized, but it never completely fails to be understood” (SZ 183). “Even if being may perhaps be hidden in its primordial grounds,” he maintained, nonetheless “there is a necessary connection between being and understanding” (SZ 183). Thus Heidegger pursued ontology through an inquiry into the…
‘A Perpetually Disintegrating Synthesis’
An oft‐overlooked aspect of Sartre’s concept of selfhood is his rejection of good faith and sincerity as normative ideals. We argue that Sartre’s paradoxical treatment of good faith – claiming both that it is a manifestation of bad faith and the antithesis of it – holds a key to understanding Sartre’s account of selfhood. Contrary to other critics who have discussed good faith, we contend that Sartre sees no normative distinction between bad fait…
Philosophy (7 obras) · Epistemology (5 obras) · Phenomenology and Existential Philosophy (5 obras) · Philosophy, Ethics, and Existentialism (4 obras) · Art (2 obras) · Embodied cognition (2 obras) · Faith (2 obras) · Metaphysics (2 obras) · Metaphysics (2 obras) · Phenomenology (2 obras)