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George Boys-Stones

Dados Biográficos

ID4497594
NOMEGeorge Boys-Stones
PRENOMESGeorge
SOBRENOMEBoys-Stones
ASSINATURABOYS-STONES G
AFILIAÇÕESDurham University
VERIFICADONão
TOTAL DE OBRAS90
TOTAL DE CITAÇÕES24
TOTAL COMO AUTOR17
TOTAL COMO EDITOR71
PRIMEIRO ANO DE PUBLICAÇÃO1997
ANO MAIS RECENTE DE PUBLICAÇÃO2021
ÍNDICE H2
  • Diogenes Laertius 7.134

    Michael Frede, Katerina Ierodiakonou et al.•ARTICLE•Phronesis•2021

    In describing the Stoic principles, the manuscript tradition of DL 7.134 preserves readings which variously call them σώματα , ‘bodies’, or ἀσώματα , ‘incorporeals’; but the Suida quotes this passage with ἀσωμάτους , ‘incorporeal’. This paper shows that the Suida has the best reading (and that, in any case, σώματα is least likely to be right). This is not the only, or the clearest, case where the Suida can correct our text: another example consid…

  • Thyrsus-Bearer of the Academy or Enthusiast for Plato?

    George Boys-Stones, George Boys‐Stones•CHAPTER•2018

  • The Consolatio Ad Apollonium

    George Boys-Stones, George Boys‐Stones•CHAPTER•2018

  • L. Annaeus Cornutus

    George Boys‐Stones, L ANNAEUS CORNUTUS et al.•BOOK•L. Annaeus Cornutus•2018

  • Plotinus

    Plotinus, George Boys‐Stones et al.•BOOK•Plotinus•2017

    The Enneads by Plotinus is a work which is central to the history of philosophy in late antiquity. This volume is the first complete edition of the Enneads in English for over seventy-five years, and also includes Porphyry's Life of Plotinus. Led by Lloyd P. Gerson, a team of experts present up-to-date translations which are based on the best available text, the editio minor of Henry and Schwyzer and its corrections. The translations are consiste…

  • Platonist Philosophy 80 BC to AD 250

    Charles Brittain, George Boys-Stones et al.•BOOK•Platonist Philosophy 80 BC to AD…•2017

    'Middle' Platonism has some claim to be the single most influential philosophical movement of the last two thousand years, as the common background to 'Neoplatonism' and the early development of Christian theology. This book breaks with the tradition of considering it primarily in terms of its sources, instead putting its contemporary philosophical engagements front and centre to reconstruct its philosophical motivations and activity across the f…

  • Late Antiquity

    George Boys-Stones, George Boys‐Stones•ARTICLE•Phronesis•2017

  • Providence and Religion in Middle Platonism

    Open Access•George Boys-Stones, George Boys‐Stones•CHAPTER•Theologies of Ancient Greek…•2016

    A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

  • Theologies of Ancient Greek Religion

    Open Access•Barbara Graziosi, Renaud Gagné et al.•BOOK•Theologies of Ancient Greek…•2016

    Studied for many years by scholars with Christianising assumptions, Greek religion has often been said to be quite unlike Christianity: a matter of particular actions (orthopraxy), rather than particular beliefs (orthodoxies). This volume dares to think that, both in and through religious practices and in and through religious thought and literature, the ancient Greeks engaged in a sustained conversation about the nature of the gods and how to re…

  • Late Antiquity

    George Boys-Stones, George Boys‐Stones•ARTICLE•Phronesis•2015

  • Seneca against Plato

    Open Access•George Boys-Stones, George Boys‐Stones•CHAPTER•Plato and the Stoics•2013

  • The Platonic Art of Philosophy

    Open Access•George Boys‐Stones, Monique Dixsaut et al.•BOOK•Platonic Art of Philosophy•2013

    This is a collection of essays written by leading experts in honour of Christopher Rowe, and inspired by his groundbreaking work in the exegesis of Plato. The authors represent scholarly traditions which are sometimes very different in their approaches and interests, and so rarely brought into dialogue with each other. This volume, by contrast, aims to explore synergies between them. Key topics include: the literary unity of Plato's works; the pr…

  • Die Griechischen Götter

    Open Access•Heinz-Gunther Nesselrath, Hans-Josef Klauck et al.•BOOK•Die Griechischen Götter•2009

    Lucius Annaeus Cornutus stammte aus Leptis Magna in Libyen und lebte zur Zeit Kaiser Neros als stoischer Philosoph in Rom. Von seinen Werken (Schriften zur Rhetorik und Philosophie; Kommentar zum Dichter Vergil) ist vollständig nur die hier erstmals in deutscher Übersetzung vorgelegte Epidromê tôn kata tên Hellênikên theologian paradedomenôn ('Überblick über das in der griechischen Götterlehre Überlieferte') erhalten. Dieses Werk stellt ein ebens…

  • Die Griechischen Götter

    Eckart Reinmuth, Cornutus Cornutus et al.•BOOK•Die Griechischen Götter•2009

    Lucius Annaeus Cornutus stammte aus Leptis Magna in Libyen und lebte zur Zeit Kaiser Neros als stoischer Philosoph in Rom. Von seinen Werken (Schriften zur Rhetorik und Philosophie; Kommentar zum Dichter Vergil) ist vollständig nur die hier erstmals in deutscher Übersetzung vorgelegte Epidromê tôn kata tên Hellênikên theologian paradedomenôn ('Überblick über das in der griechischen Götterlehre Überlieferte') erhalten. Dieses Werk stellt ein ebens…

  • Postcolonialism

    Emily Greenwood, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article discusses the ‘dialogue’ between postcolonial theory and Hellenistic studies. It highlights this by exploring the act of will and self-identification by which Greece is appropriated to a particular culture, made its history, and put to its service. One important point to which the discussion draws attention is the potentially universal significance that this gives Hellenic studies: just because the appropriation of ancient Greece is …

  • Music

    Eleonora Rocconi, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    One area where it is particularly difficult to bridge the gap between text and performance is ancient music. This article notes that people today know very little about how ancient music sounded. It is much easier to relate ancient theories of music to other intellectual endeavours, such as the study of physics, mathematics, or ethics, than to investigate its connections with the work of practicing musicians. There is a paradox here, because anci…

  • Gender Studies

    Marilyn B Skinner, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article examines the meaning given within different social structures to human individuals, whose relationship even with their own bodies is culturally determined. While ‘gender’ is widely understood to be a hermeneutic tool used in feminist research, its relationship to other feminist approaches is not altogether clear. Gender studies as a field is a relatively recent spin-off from ‘women in antiquity’. Investigation of ancient women, the r…

  • The Greek Heritage in Islam

    Gotthard Strohmaier, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article discusses the attempts of Muslim intellectuals to forge a kind of synthesis between Greek philosophy and Islamic thought, attempts that have parallels in the Christian and Judaic traditions. Classical Muslim culture remained a vibrant and pluralistic phenomenon that often conceived of Greek thought and learning as an indigenous tradition, and as a legitimate precursor to Islamic scholarship.

  • Games and Festivals

    Jason König, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    The festivals of the Greek world demonstrate the power of Hellenism as a unifying ideal, together with the vitality and variety of local Hellenic practice. There is a vast array of complementary views of Greek festivals, which between them can help people to reconstruct the perspectives of spectator and competitor, citizen and foreign visitor, emperor and benefactor, cultural centres and cultural margins. That highly varied body of material makes…

  • The Novel

    STEPHEN A NIMIS, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    The novel flourished at a time when Greek identity was above all a matter of cultural affiliation. This article argues that the characters in the novels are fundamentally concerned with issues of gender, ethnicity, culture, and identity – and that their readers must have been too. However, the relationship between the world depicted in the novels and that in which they were written and read remains difficult to characterize: it is remarkable, for…

  • Biography

    Christopher Pelling, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article points out that the genre of biography was also fundamentally concerned with Hellenic identity. As the discussion holds, ancient biographies do not just describe individuals, they tackle a range of issues, chief among which is that crucial question, what it might mean to be Greek. Biography is about individuals. That is what makes it interesting; it is also what leaves it vulnerable to critics who look for something more, for the big…

  • Historiography

    Carolyn Dewald, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    In discussing ancient historiography, this article makes something of the opposite claim: Thucydides – for example – wrote ‘a possession for all time’, but was also a man of his age. The ‘linguistic’ and the ‘cultural’ turn in the study of historiography help situate his work in a broader fifth-century context and acknowledge its strangeness. Among other things, new approaches enable people to rediscover the connections between rhetoric and histo…

  • Religion

    Julia Kindt, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    Religion as a subject of research is a product of modern times. With monotheistic religions such as Christianity, it is thought of as an autonomous and self-referential system with a large degree of inner coherence and a binding theology. The Greeks, however, had no word for religion as an abstract category. Religion did not exist outside the contexts in which it was lived. Greek religion lacks the defining features of most modern religions. Clas…

  • Low Philosophy

    William Desmond, William D Desmond et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    Philosophy in an Aristotelian vein speaks a language almost of its own making, with unusual words such as substance, accident, matter, form, actuality, potentiality, entelechy, and the like. The ideal here seems to be that philosophy speaks directly to the mortal devotee, who loses himself in that higher music. And yet there are other dimensions to ancient thinkers, even the systematic ones, which sit uneasily with such a high philosophy. This ar…

  • Film Studies

    Pantelis Michelakis, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    Film studies provides the ideal field for further reflection on the issue of Greek culture. It involves the translation of Greek material into a new medium, as well as a new language, a medium furthermore that is characteristically modern. This article points out that this is the medium through which many moderns have their first or only self-aware encounter with ancient Greece. The stories of the Greek world have functioned as meta-narratives or…

Próximo
  • The Oxford Handbook of Hellenic Studies

    G R Boys-Stones, George Boys‐Stones et al.•BOOK•The Oxford handbook of Hellenic…•2009•Citada por: 14•Referências: 7

    The Oxford Handbook of Hellenic Studies is a unique collection of some seventy articles, which together explore the ways in which ancient Greece has been, is, and might be studied. It is intended to inform its readers, but also, importantly, to inspire them, and to enable them to pursue their own research by introducing the primary resources and exploring the latest agenda for their study. The emphasis is on the breadth and potential of Hellenic …

  • Eros in government

    Open Access•George Boys-Stones, George Boys‐Stones•ARTICLE•The Classical Quarterly•1998•Citada por: 4

    According to a report in Athenaeus ( Deipnosophistae 561CD), the qualities of Erosled the Stoic Zeno to make him the tutelary god of his ideal state: Pontianus said that Zeno of Citium took Eros to be the god of love and freedom, and even the provider of concord, but nothing else. This is why he said in his Republic that Eros was the god who contributed to the safety of the city

  • Slavery

    Page Dubois, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009•Citada por: 2

    This article addresses the issue of slavery. Where society operates to give cultural shape to biological facts in the case of sexuality, it denies cultural identity or cultural significance to slaves, who become ‘mere’ bodies. Most of the written evidence from Greek antiquity comes from the perspective of slave-owners. People cannot know what ancient Greek slaves might have had to say about their experiences of enslavement. There are various ways…

  • Urban Landscape and Architecture

    Robin Osborne, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009•Citada por: 1

    That the idea of the polis came to stand as a reference point for Hellenic cultural ideals is not, as one might have thought, purely the result of later memory, or memorialization of the political structures that obtained during a rich and productive era in Greek cultural history. This happened, of course; but it built on a conscious attempt by its inhabitants to promote the polis as a centre for cultural identity. This article looks at how the c…

  • Hellenism and Modernity

    James I Porter, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009•Citada por: 1•Referências: 7

    This article argues that Hellenism is a controversial concept with a lengthy history, and which ultimately defies all attempts to give it definition. In discussing Matthew Arnold, it suggests that people think of Hellenism as a relationship between a particular past and a perpetually changing present. The ancient Greek world is contested, fragile, and phantasmatic; it is constructed by a gaze that looks intensely back into the past. While the con…

  • Phaedo of Elis and Plato on the Soul

    George Boys-Stones, George Boys‐Stones•ARTICLE•Phronesis•2004•Citada por: 1

    Phaedo of Elis was well-known as a writer of Socratic dialogues, and it seems inconceivable that Plato could have been innocent of intertextuality when, excusing himself on the grounds of illness, he made him the narrator of one of his own: the Phaedo. In fact the psychological model outlined by Socrates in this dialogue converges with the evidence we have (especially from fragments of the Zopyrus) for Phaedo's own beliefs about the soul. Specifi…

  • Plutarch on the probable principle of cold

    Open Access•George Boys-Stones, George Boys‐Stones•ARTICLE•The Classical Quarterly•1997•Citada por: 1•Referências: 1

    The de primo frigido has long been recognized as an important text for our understanding of Plutarch′s epistemological position. It is the aim of this paper to show, however, that the sophistication of the work, and with it of Plutarch′s epistemology, is not generally given the credit due to it

  • Plutarch on the probable principle of cold

    Open Access•George Boys-Stones, George Boys‐Stones•ARTICLE•The Classical Quarterly•1997•Citada por: 1•Referências: 1

    The de primo frigido has long been recognized as an important text for our understanding of Plutarch′s epistemological position. It is the aim of this paper to show, however, that the sophistication of the work, and with it of Plutarch′s epistemology, is not generally given the credit due to it

  • Plutarch, De stoicorum repugnantiis 1048DE

    Open Access•George Boys-Stones, George Boys‐Stones•ARTICLE•The Classical Quarterly•1997

    In CQ 46 (1996), 591–5, I proposed an emendation to Plutarch, de Stoic, rep. 1048DE which included the adoption of the variant ἰσχύουσιν (found in X 1 and F 1 ) for the ἰσχύν otherwise attested in the MSS

  • Eros in government

    Open Access•George Boys-Stones, George Boys‐Stones•ARTICLE•The Classical Quarterly•1998•Citada por: 4

    According to a report in Athenaeus ( Deipnosophistae 561CD), the qualities of Erosled the Stoic Zeno to make him the tutelary god of his ideal state: Pontianus said that Zeno of Citium took Eros to be the god of love and freedom, and even the provider of concord, but nothing else. This is why he said in his Republic that Eros was the god who contributed to the safety of the city

  • Phaedo of Elis and Plato on the Soul

    George Boys-Stones, George Boys‐Stones•ARTICLE•Phronesis•2004•Citada por: 1

    Phaedo of Elis was well-known as a writer of Socratic dialogues, and it seems inconceivable that Plato could have been innocent of intertextuality when, excusing himself on the grounds of illness, he made him the narrator of one of his own: the Phaedo. In fact the psychological model outlined by Socrates in this dialogue converges with the evidence we have (especially from fragments of the Zopyrus) for Phaedo's own beliefs about the soul. Specifi…

  • Ii — Fallere Sollers

    Open Access•George Boys-Stones, George Boys‐Stones•ARTICLE•Bulletin of the Institute of…•2007

    Journal Article II — FALLERE SOLLERS: THE ETHICAL PEDAGOGY OF THE STOIC CORNUTUS Get access GEORGE BOYS-STONES GEORGE BOYS-STONES University of Durham Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Classical Studies, Volume 50, Issue Supplement_94_Part_1, June 2007, Pages 77–88, https://doi.org/10.1111/j.2041-5370.2007.tb02418.x Published: 20 January 2014

  • Xxii - ‘Middle’ Platonists on Fate and Human Autonomy

    Open Access•George Boys-Stones, George Boys‐Stones•ARTICLE•Bulletin of the Institute of…•2007

    XXII - 'MIDDLE' PLATONISTS ON FATE AND HUMAN AUTONOMY Get access GEORGE BOYS-STONES GEORGE BOYS-STONES University of Durham Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Classical Studies, Volume 50, Issue Supplement_94_Part_2, June 2007, Pages 431–447, https://doi.org/10.1111/j.2041-5370.2007.tb02440.x Published: 20 January 2014

  • Die Griechischen Götter

    Open Access•Heinz-Gunther Nesselrath, Hans-Josef Klauck et al.•BOOK•Die Griechischen Götter•2009

    Lucius Annaeus Cornutus stammte aus Leptis Magna in Libyen und lebte zur Zeit Kaiser Neros als stoischer Philosoph in Rom. Von seinen Werken (Schriften zur Rhetorik und Philosophie; Kommentar zum Dichter Vergil) ist vollständig nur die hier erstmals in deutscher Übersetzung vorgelegte Epidromê tôn kata tên Hellênikên theologian paradedomenôn ('Überblick über das in der griechischen Götterlehre Überlieferte') erhalten. Dieses Werk stellt ein ebens…

  • Die Griechischen Götter

    Eckart Reinmuth, Cornutus Cornutus et al.•BOOK•Die Griechischen Götter•2009

    Lucius Annaeus Cornutus stammte aus Leptis Magna in Libyen und lebte zur Zeit Kaiser Neros als stoischer Philosoph in Rom. Von seinen Werken (Schriften zur Rhetorik und Philosophie; Kommentar zum Dichter Vergil) ist vollständig nur die hier erstmals in deutscher Übersetzung vorgelegte Epidromê tôn kata tên Hellênikên theologian paradedomenôn ('Überblick über das in der griechischen Götterlehre Überlieferte') erhalten. Dieses Werk stellt ein ebens…

  • Postcolonialism

    Emily Greenwood, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article discusses the ‘dialogue’ between postcolonial theory and Hellenistic studies. It highlights this by exploring the act of will and self-identification by which Greece is appropriated to a particular culture, made its history, and put to its service. One important point to which the discussion draws attention is the potentially universal significance that this gives Hellenic studies: just because the appropriation of ancient Greece is …

  • Music

    Eleonora Rocconi, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    One area where it is particularly difficult to bridge the gap between text and performance is ancient music. This article notes that people today know very little about how ancient music sounded. It is much easier to relate ancient theories of music to other intellectual endeavours, such as the study of physics, mathematics, or ethics, than to investigate its connections with the work of practicing musicians. There is a paradox here, because anci…

  • Gender Studies

    Marilyn B Skinner, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article examines the meaning given within different social structures to human individuals, whose relationship even with their own bodies is culturally determined. While ‘gender’ is widely understood to be a hermeneutic tool used in feminist research, its relationship to other feminist approaches is not altogether clear. Gender studies as a field is a relatively recent spin-off from ‘women in antiquity’. Investigation of ancient women, the r…

  • The Greek Heritage in Islam

    Gotthard Strohmaier, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article discusses the attempts of Muslim intellectuals to forge a kind of synthesis between Greek philosophy and Islamic thought, attempts that have parallels in the Christian and Judaic traditions. Classical Muslim culture remained a vibrant and pluralistic phenomenon that often conceived of Greek thought and learning as an indigenous tradition, and as a legitimate precursor to Islamic scholarship.

  • Games and Festivals

    Jason König, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    The festivals of the Greek world demonstrate the power of Hellenism as a unifying ideal, together with the vitality and variety of local Hellenic practice. There is a vast array of complementary views of Greek festivals, which between them can help people to reconstruct the perspectives of spectator and competitor, citizen and foreign visitor, emperor and benefactor, cultural centres and cultural margins. That highly varied body of material makes…

  • The Novel

    STEPHEN A NIMIS, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    The novel flourished at a time when Greek identity was above all a matter of cultural affiliation. This article argues that the characters in the novels are fundamentally concerned with issues of gender, ethnicity, culture, and identity – and that their readers must have been too. However, the relationship between the world depicted in the novels and that in which they were written and read remains difficult to characterize: it is remarkable, for…

  • Biography

    Christopher Pelling, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article points out that the genre of biography was also fundamentally concerned with Hellenic identity. As the discussion holds, ancient biographies do not just describe individuals, they tackle a range of issues, chief among which is that crucial question, what it might mean to be Greek. Biography is about individuals. That is what makes it interesting; it is also what leaves it vulnerable to critics who look for something more, for the big…

  • Historiography

    Carolyn Dewald, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    In discussing ancient historiography, this article makes something of the opposite claim: Thucydides – for example – wrote ‘a possession for all time’, but was also a man of his age. The ‘linguistic’ and the ‘cultural’ turn in the study of historiography help situate his work in a broader fifth-century context and acknowledge its strangeness. Among other things, new approaches enable people to rediscover the connections between rhetoric and histo…

  • Religion

    Julia Kindt, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    Religion as a subject of research is a product of modern times. With monotheistic religions such as Christianity, it is thought of as an autonomous and self-referential system with a large degree of inner coherence and a binding theology. The Greeks, however, had no word for religion as an abstract category. Religion did not exist outside the contexts in which it was lived. Greek religion lacks the defining features of most modern religions. Clas…

  • Low Philosophy

    William Desmond, William D Desmond et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    Philosophy in an Aristotelian vein speaks a language almost of its own making, with unusual words such as substance, accident, matter, form, actuality, potentiality, entelechy, and the like. The ideal here seems to be that philosophy speaks directly to the mortal devotee, who loses himself in that higher music. And yet there are other dimensions to ancient thinkers, even the systematic ones, which sit uneasily with such a high philosophy. This ar…

  • Film Studies

    Pantelis Michelakis, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    Film studies provides the ideal field for further reflection on the issue of Greek culture. It involves the translation of Greek material into a new medium, as well as a new language, a medium furthermore that is characteristically modern. This article points out that this is the medium through which many moderns have their first or only self-aware encounter with ancient Greece. The stories of the Greek world have functioned as meta-narratives or…

  • Medicine

    Brooke Holmes, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article attempts to characterize a secular tradition of medicine, and focuses on approaches to the body and theories of causation. It seems that, just like the street philosophers, magicians were more individualistic and charismatic than the writers of systematic treatises, and yet they too sometimes relied on texts. It is important to remain open to possible connections between magic and medicine. For example, in the course of medical histo…

  • Lyric Poetry

    Andrea Capra, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article emphasizes the importance of context, and of what is lost, when people approach the study of lyric poetry: even the one complete poem by Sappho turns out to be a fragment, because people can no longer hear the tune to which it was sung, because they do not know for whom she was singing. It suggests that people need to rethink quite radically ancient processes of identification between poets, performers, and audiences; while, at the s…

  • Numismatics

    Andrew Meadows, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article describes the origins of Greek numismatics, the emergence of the discipline, die study, hoards, and future trends. In discussing Greek coins, it presents a vivid case study of a trajectory in Hellenic scholarship observed similarly in archeology. In the early days, when artistic or iconographical interests dominated, coins were often thought of as ‘medals’; today more attention is paid to their social context, including not just thei…

  • Epic Poetry

    Johannes Haubold, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    The term ‘epic’, when applied to ancient Greek literature, refers to a set of texts that may be loosely defined as narrative poetry about the deeds of gods and heroes. To a very large extent, this is a reflection of Homer's authority as the most famous epic poet. This article argues that recent comparisons between early Greek epic and modern oral traditions, as well as the discovery and investigation of ancient Hittite and Near Eastern texts, pla…

  • Hellenism in the Renaissance

    Christopher S Celenza, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article discusses Hellenism in the Renaissance, illustrating how humanist scholarship laid the foundations for modern philology and the later stages of classical studies. It points out the hunger for ancient texts and knowledge that fuelled Renaissance intellectuals such as Coluccio Salutati and Leonardo Bruni. A large part of the humanist project was devoted to acquiring Greek texts, translating them into Latin, and studying them with the i…

  • Tragedy

    Oliver Taplin, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    Tragedy has inspired such feverish activity over the past half-century, both in scholarship and in the theatre, that it is hard to sketch the main lines of past explorations, let alone indicate how they may develop and ramify in the future. This article attempts to do just that. It presents an overview of approaches to tragedy in the recent past, and some divinations about areas of study that may reward interest in the future. Presently, in Greek…

History (60 obras) · Philosophy (60 obras) · Art (58 obras) · Classical Antiquity Studies (53 obras) · Literature (47 obras) · Classics (37 obras) · Sociology (36 obras) · Epistemology (35 obras) · Law (33 obras) · Political science (33 obras)

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